𑌨𑌾𑌰𑌾𑌯𑌣𑍀𑌯𑌂 𑌦𑌶𑌕 𑍯6

𑌶𑍍𑌲𑍋𑌕𑌃
𑌤𑍍𑌵𑌂 𑌹𑌿 𑌬𑍍𑌰𑌹𑍍𑌮𑍈𑌵 𑌸𑌾𑌕𑍍𑌷𑌾𑌤𑍍 𑌪𑌰𑌮𑍁𑌰𑍁𑌮𑌹𑌿𑌮𑌨𑍍𑌨𑌕𑍍𑌷𑌰𑌾𑌣𑌾𑌮𑌕𑌾𑌰-
𑌸𑍍𑌤𑌾𑌰𑍋 𑌮𑌂𑌤𑍍𑌰𑍇𑌷𑍁 𑌰𑌾𑌜𑍍𑌞𑌾𑌂 𑌮𑌨𑍁𑌰𑌸𑌿 𑌮𑍁𑌨𑌿𑌷𑍁 𑌤𑍍𑌵𑌂 𑌭𑍃𑌗𑍁𑌰𑍍𑌨𑌾𑌰𑌦𑍋𑌽𑌪𑌿 ।
𑌪𑍍𑌰𑌹𑍍𑌲𑌾𑌦𑍋 𑌦𑌾𑌨𑌵𑌾𑌨𑌾𑌂 𑌪𑌶𑍁𑌷𑍁 𑌚 𑌸𑍁𑌰𑌭𑌿𑌃 𑌪𑌕𑍍𑌷𑌿𑌣𑌾𑌂 𑌵𑍈𑌨𑌤𑍇𑌯𑍋
𑌨𑌾𑌗𑌾𑌨𑌾𑌮𑌸𑍍𑌯𑌨𑌂𑌤𑌸𑍍𑌸𑍁𑌰𑌸𑌰𑌿𑌦𑌪𑌿 𑌚 𑌸𑍍𑌰𑍋𑌤𑌸𑌾𑌂 𑌵𑌿𑌶𑍍𑌵𑌮𑍂𑌰𑍍𑌤𑍇 ॥1॥

Meaning
𑌤𑍍𑌵𑌂 𑌹𑌿 𑌬𑍍𑌰𑌹𑍍𑌮- - Thou alone are Brahmaa; 𑌏𑌵 𑌸𑌾𑌕𑍍𑌷𑌾𑌤𑍍 𑌪𑌰𑌮𑍍- - indeed perceptible Supreme; 𑌉𑌰𑍁-𑌮𑌹𑌿𑌮𑌨𑍍 - O Thou of Infinite Glory!; 𑌅𑌕𑍍𑌷𑌰𑌾𑌣𑌾𑌮𑍍-𑌅𑌕𑌾𑌰𑌃 - among letters (Thou are) 'A'; 𑌤𑌾𑌰𑌃 𑌮𑌂𑌤𑍍𑌰𑍇𑌷𑍁 - Om among Mantras; 𑌰𑌾𑌜𑍍𑌞𑌾𑌂 𑌮𑌨𑍁𑌃-𑌅𑌸𑌿 - among kings are Manu; 𑌮𑍁𑌨𑌿𑌷𑍁 𑌤𑍍𑌵𑌂 𑌭𑍃𑌗𑍁𑌃- - among sages Thou are Bhrigu; 𑌨𑌾𑌰𑌦𑌃-𑌅𑌪𑌿 - and also Naarada; 𑌪𑍍𑌰𑌹𑍍𑌲𑌾𑌦𑌃 𑌦𑌾𑌨𑌾𑌵𑌾𑌨𑌾𑌂 - Prahlaad (Thou) are among Asuras; 𑌪𑌶𑍁𑌷𑍁 𑌚 𑌸𑍁𑌰𑌭𑌿𑌃 - among animals are Surabhi (the celestial cow); 𑌪𑌕𑍍𑌷𑌿𑌣𑌾𑌂 𑌵𑍈𑌨𑌤𑍇𑌯𑌃 - among birds are Garuda; 𑌨𑌾𑌗𑌾𑌨𑌾𑌮𑍍-𑌅𑌸𑌿-𑌅𑌨𑌂𑌤𑌃- - among serpents are Ananta; 𑌸𑍁𑌰𑌸𑌰𑌿𑌤𑍍-𑌅𑌪𑌿 𑌚 𑌸𑍍𑌰𑍋𑌤𑌸𑌾𑌂 - and among rivers are also Gangaa; 𑌵𑌿𑌶𑍍𑌵𑌮𑍂𑌰𑍍𑌤𑍇 - the world personified Thou!;

Translation
O Thou of infinite Glory! Of whom the world is a personification! Thou alone are Brahmaa perceptible. Among letters Thou are 'A'. Among Mantraas Thou are Om. Among kings Thou are Manu and among sages are Bhrigu and also Naarada. Among Asuras Thou are Prahlaad. Thou are the Surabhi celestial cow among the animals and Garuda among the birds. Among serpents Thou are Ananta. Among the rivers Thou are the heavenly Gangaa.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍍𑌯𑌾𑌨𑌾𑌂 𑌬𑌲𑌿𑌸𑍍𑌤𑍍𑌵𑌂 𑌕𑍍𑌰𑌤𑍁𑌷𑍁 𑌚 𑌜𑌪𑌯𑌜𑍍𑌞𑍋𑌽𑌸𑌿 𑌵𑍀𑌰𑍇𑌷𑍁 𑌪𑌾𑌰𑍍𑌥𑍋
𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑍁𑌦𑍍𑌧𑌵𑌸𑍍𑌤𑍍𑌵𑌂 𑌬𑌲𑌮𑌸𑌿 𑌬𑌲𑌿𑌨𑌾𑌂 𑌧𑌾𑌮 𑌤𑍇𑌜𑌸𑍍𑌵𑌿𑌨𑌾𑌂 𑌤𑍍𑌵𑌮𑍍 ।
𑌨𑌾𑌸𑍍𑌤𑍍𑌯𑌂𑌤𑌸𑍍𑌤𑍍𑌵𑌦𑍍𑌵𑌿𑌭𑍂𑌤𑍇𑌰𑍍𑌵𑌿𑌕𑌸𑌦𑌤𑌿𑌶𑌯𑌂 𑌵𑌸𑍍𑌤𑍁 𑌸𑌰𑍍𑌵𑌂 𑌤𑍍𑌵𑌮𑍇𑌵
𑌤𑍍𑌵𑌂 𑌜𑍀𑌵𑌸𑍍𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌧𑌾𑌨𑌂 𑌯𑌦𑌿𑌹 𑌭𑌵𑌦𑍃𑌤𑍇 𑌤𑌨𑍍𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 𑌪𑍍𑌰𑌪𑌂𑌚𑍇 ॥2॥

Meaning
𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍍𑌯𑌾𑌨𑌾𑌂 𑌬𑌲𑌿𑌃-𑌤𑍍𑌵𑌂 - of the ones devoted to the holy, Thou are Bali; 𑌕𑍍𑌰𑌤𑍁𑌷𑍁 𑌚 𑌜𑌪-𑌯𑌜𑍍𑌞𑌃-𑌅𑌸𑌿 - and among sacrifices, are Japayoga; 𑌵𑍀𑌰𑍇𑌷𑍁 𑌪𑌾𑌰𑍍𑌥𑌃 - among heroes are Arjun; 𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑍍-𑌉𑌦𑍍𑌧𑌵𑌃𑌤𑍍𑌵𑌂 - among devotees Thou are Uddhava; 𑌬𑌲𑌮𑍍-𑌅𑌸𑌿 𑌬𑌲𑌿𑌨𑌾𑌂 - strength Thou are of the strong; 𑌧𑌾𑌮 𑌤𑍇𑌜𑌸𑍍𑌵𑌿𑌨𑌾𑌂 𑌤𑍍𑌵𑌮𑍍 - grandeur of the majestic are Thou; 𑌨-𑌅𑌸𑍍𑌤𑌿-𑌅𑌂𑌤𑌃- - there is no end; 𑌤𑍍𑌵𑌤𑍍-𑌵𑌿𑌭𑍂𑌤𑍇𑌃- - to Thy manifested glories; 𑌵𑌿𑌕𑌸𑌤𑍍-𑌅𑌤𑌿𑌶𑌯𑌂 - outstanding and brilliant; 𑌵𑌸𑍍𑌤𑍁 𑌸𑌰𑍍𑌵𑌂 𑌤𑍍𑌵𑌮𑍍-𑌏𑌵 - all things are Thou alone; 𑌤𑍍𑌵𑌂 𑌜𑍀𑌵𑌃-𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌧𑌾𑌨𑌂 - Thou are jiva and Thou are Prakriti; 𑌯𑌤𑍍-𑌇𑌹 𑌭𑌵𑌤𑍍-𑌋𑌤𑍇 - what so ever is here, without Thee; 𑌤𑌤𑍍-𑌨 𑌕𑌿𑌂𑌚𑌿𑌤𑍍 𑌪𑍍𑌰𑌪𑌂𑌚𑍇 - that is not at all in this Universe;

Translation
Among persons devoted to the holy men, Thou are Bali, among sacrifices Japayoga, among heroes Arjuna, among devotees Thou are Uddhava. Thou are the strength of the strong and grandeur of the majestic. There is no end to Thy manifested glories. All things brilliant and outstanding are Thee alone. Thou are jiva and Prakriti. There is nothing in this cosmos which is bereft of Thee.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌧𑌰𑍍𑌮𑌂 𑌵𑌰𑍍𑌣𑌾𑌶𑍍𑌰𑌮𑌾𑌣𑌾𑌂 𑌶𑍍𑌰𑍁𑌤𑌿𑌪𑌥𑌵𑌿𑌹𑌿𑌤𑌂 𑌤𑍍𑌵𑌤𑍍𑌪𑌰𑌤𑍍𑌵𑍇𑌨 𑌭𑌕𑍍𑌤𑍍𑌯𑌾
𑌕𑍁𑌰𑍍𑌵𑌂𑌤𑍋𑌽𑌂𑌤𑌰𑍍𑌵𑌿𑌰𑌾𑌗𑍇 𑌵𑌿𑌕𑌸𑌤𑌿 𑌶𑌨𑌕𑍈𑌃 𑌸𑌂𑌤𑍍𑌯𑌜𑌂𑌤𑍋 𑌲𑌭𑌂𑌤𑍇 ।
𑌸𑌤𑍍𑌤𑌾𑌸𑍍𑌫𑍂𑌰𑍍𑌤𑌿𑌪𑍍𑌰𑌿𑌯𑌤𑍍𑌵𑌾𑌤𑍍𑌮𑌕𑌮𑌖𑌿𑌲𑌪𑌦𑌾𑌰𑍍𑌥𑍇𑌷𑍁 𑌭𑌿𑌨𑍍𑌨𑍇𑌷𑍍𑌵𑌭𑌿𑌨𑍍𑌨𑌂
𑌨𑌿𑌰𑍍𑌮𑍂𑌲𑌂 𑌵𑌿𑌶𑍍𑌵𑌮𑍂𑌲𑌂 𑌪𑌰𑌮𑌮𑌹𑌮𑌿𑌤𑌿 𑌤𑍍𑌵𑌦𑍍𑌵𑌿𑌬𑍋𑌧𑌂 𑌵𑌿𑌶𑍁𑌦𑍍𑌧𑌮𑍍 ॥3॥

Meaning
𑌧𑌰𑍍𑌮𑌂-𑌵𑌰𑍍𑌣-𑌆𑌶𑍍𑌰𑌮𑌾𑌣𑌾𑌂 - of the (4) castes and the (4) ashramas; 𑌶𑍍𑌰𑍁𑌤𑌿-𑌪𑌥-𑌵𑌿𑌹𑌿𑌤𑌂 - (duties) in the Vedic paths laid down; 𑌤𑍍𑌵𑌤𑍍-𑌪𑌰𑌤𑍍𑌵𑍇𑌨 𑌭𑌕𑍍𑌤𑍍𑌯𑌾 - toward Thee with devotion; 𑌕𑍁𑌰𑍍𑌵𑌂𑌤𑌃-𑌅𑌂𑌤𑌃-𑌵𑌿𑌰𑌾𑌗𑍇 - performing, within detachment; 𑌵𑌿𑌕𑌸𑌤𑌿 𑌶𑌨𑌕𑍈𑌃 - matures gradually; 𑌸𑌂𑌤𑍍𑌯𑌜𑌂𑌤𑌃 𑌲𑌭𑌂𑌤𑍇 - (then) giving up these, gets; 𑌸𑌤𑍍𑌤𑌾-𑌸𑍍𑌫𑍂𑌰𑍍𑌤𑌿-𑌪𑍍𑌰𑌿𑌯𑌤𑍍𑌵- - Existence,Consciousness, Bliss; 𑌆𑌤𑍍𑌮𑌕𑌮𑍍-𑌅𑌖𑌿𑌲- - consisting, in endless; 𑌪𑌦𑌾𑌰𑍍𑌥𑍇𑌷𑍁 𑌭𑌿𑌨𑍍𑌨𑍇𑌷𑍁- - objects different; 𑌅𑌭𑌿𑌨𑍍𑌨𑌂 𑌨𑌿𑌰𑍍𑌮𑍂𑌲𑌂 𑌵𑌿𑌶𑍍𑌵𑌮𑍂𑌲𑌂 - (in reality), not different, uncaused, the cause of the universe; 𑌪𑌰𑌮𑌮𑍍-𑌅𑌹𑌮𑍍-𑌇𑌤𑌿 - supreme I am thus; 𑌤𑍍𑌵𑌤𑍍-𑌵𑌿𑌬𑍋𑌧𑌂-𑌵𑌿𑌶𑍁𑌦𑍍𑌧𑌂 (𑌲𑌭𑌂𑌤𑍇) - Reality knowledge clear (achieve);

Translation
People in the four casts and the four aashramas, who perform their duties, as laid down in the Vedas, according to their station in life, with devotion and dedication to Thee, to them non-attachment sprouts and matures gradually. When they are fully non-attached, they give up these duties and attain the true knowledge of Thee. Which is the experience that they are That Supreme Being of the nature of Existence Consciousness and Bliss, the one indivisible in the divided entities and the cause of all but not caused by anything.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌜𑍍𑌞𑌾𑌨𑌂 𑌕𑌰𑍍𑌮𑌾𑌪𑌿 𑌭𑌕𑍍𑌤𑌿𑌸𑍍𑌤𑍍𑌰𑌿𑌤𑌯𑌮𑌿𑌹 𑌭𑌵𑌤𑍍𑌪𑍍𑌰𑌾𑌪𑌕𑌂 𑌤𑌤𑍍𑌰 𑌤𑌾𑌵-
𑌨𑍍𑌨𑌿𑌰𑍍𑌵𑌿𑌣𑍍𑌣𑌾𑌨𑌾𑌮𑌶𑍇𑌷𑍇 𑌵𑌿𑌷𑌯 𑌇𑌹 𑌭𑌵𑍇𑌤𑍍 𑌜𑍍𑌞𑌾𑌨𑌯𑍋𑌗𑍇𑌽𑌧𑌿𑌕𑌾𑌰𑌃 ।
𑌸𑌕𑍍𑌤𑌾𑌨𑌾𑌂 𑌕𑌰𑍍𑌮𑌯𑍋𑌗𑌸𑍍𑌤𑍍𑌵𑌯𑌿 𑌹𑌿 𑌵𑌿𑌨𑌿𑌹𑌿𑌤𑍋 𑌯𑍇 𑌤𑍁 𑌨𑌾𑌤𑍍𑌯𑌂𑌤𑌸𑌕𑍍𑌤𑌾𑌃
𑌨𑌾𑌪𑍍𑌯𑌤𑍍𑌯𑌂𑌤𑌂 𑌵𑌿𑌰𑌕𑍍𑌤𑌾𑌸𑍍𑌤𑍍𑌵𑌯𑌿 𑌚 𑌧𑍃𑌤𑌰𑌸𑌾 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗𑍋 𑌹𑍍𑌯𑌮𑍀𑌷𑌾𑌮𑍍 ॥4॥

Meaning
𑌜𑍍𑌞𑌾𑌨𑌂 𑌕𑌰𑍍𑌮-𑌅𑌪𑌿 𑌭𑌕𑍍𑌤𑌿𑌃- - knowledge, action and devotion; 𑌤𑍍𑌰𑌿𑌤𑌯𑌮𑍍-𑌇𑌹 - these three here; 𑌭𑌵𑌤𑍍-𑌪𑍍𑌰𑌾𑌪𑌕𑌂 - towards achieving Thee, lead; 𑌤𑌤𑍍𑌰-𑌤𑌾𑌵𑌤𑍍- - here then; 𑌨𑌿𑌰𑍍𑌵𑌿𑌣𑍍𑌣𑌾𑌨𑌾𑌮𑍍-𑌅𑌶𑍇𑌷𑍇 - altogether detached towards all; 𑌵𑌿𑌷𑌯 𑌇𑌹 𑌭𑌵𑍇𑌤𑍍 - objects, here will be; 𑌜𑍍𑌞𑌾𑌨-𑌯𑍋𑌗𑍇-𑌅𑌧𑌿𑌕𑌾𑌰𑌃 - path of knowledge suitable; 𑌸𑌕𑍍𑌤𑌾𑌨𑌾𑌂 𑌕𑌰𑍍𑌮-𑌯𑍋𑌗𑌃- - for attached people path of action; 𑌤𑍍𑌵𑌯𑌿 𑌹𑌿 𑌵𑌿𑌨𑌿𑌹𑌿𑌤𑌃 - in Thee alone dedicated; 𑌯𑍇 𑌤𑍁 𑌨-𑌅𑌤𑍍𑌯𑌂𑌤-𑌸𑌕𑍍𑌤𑌾𑌃 - those who are not very attached; 𑌨-𑌅𑌪𑌿-𑌅𑌤𑍍𑌯𑌂𑌤𑌂 𑌵𑌿𑌰𑌕𑍍𑌤𑌾𑌃- - not also very detached; 𑌤𑍍𑌵𑌯𑌿 𑌚 𑌧𑍃𑌤𑌰𑌸𑌾𑌃 - and in Thee hold devotion; 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗𑌃 𑌹𑌿-𑌅𑌮𑍀𑌷𑌾𑌮𑍍 - path of devotion alone is for such (people);

Translation
The three paths which lead to Thy attainment, in this world are, knowledge (Gyaana), action (Karma) and devotion (Bhakti). Those who are fully dispassionate towards everything in life, are competent for Gyaana marg. People who are subject to worldly attachments may take the path of Karma and dedicate all their doings to Thee. To those who are neither intensely attached nor intensely dispassionate and also experience joy in thinking of Thee, the path of Bhaakti is prescribed.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌜𑍍𑌞𑌾𑌨𑌂 𑌤𑍍𑌵𑌦𑍍𑌭𑌕𑍍𑌤𑌤𑌾𑌂 𑌵𑌾 𑌲𑌘𑍁 𑌸𑍁𑌕𑍃𑌤𑌵𑌶𑌾𑌨𑍍𑌮𑌰𑍍𑌤𑍍𑌯𑌲𑍋𑌕𑍇 𑌲𑌭𑌂𑌤𑍇
𑌤𑌸𑍍𑌮𑌾𑌤𑍍𑌤𑌤𑍍𑌰𑍈𑌵 𑌜𑌨𑍍𑌮 𑌸𑍍𑌪𑍃𑌹𑌯𑌤𑌿 𑌭𑌗𑌵𑌨𑍍 𑌨𑌾𑌕𑌗𑍋 𑌨𑌾𑌰𑌕𑍋 𑌵𑌾 ।
𑌆𑌵𑌿𑌷𑍍𑌟𑌂 𑌮𑌾𑌂 𑌤𑍁 𑌦𑍈𑌵𑌾𑌦𑍍𑌭𑌵𑌜𑌲𑌨𑌿𑌧𑌿𑌪𑍋𑌤𑌾𑌯𑌿𑌤𑍇 𑌮𑌰𑍍𑌤𑍍𑌯𑌦𑍇𑌹𑍇
𑌤𑍍𑌵𑌂 𑌕𑍃𑌤𑍍𑌵𑌾 𑌕𑌰𑍍𑌣𑌧𑌾𑌰𑌂 𑌗𑍁𑌰𑍁𑌮𑌨𑍁𑌗𑍁𑌣𑌵𑌾𑌤𑌾𑌯𑌿𑌤𑌸𑍍𑌤𑌾𑌰𑌯𑍇𑌥𑌾𑌃 ॥5॥

Meaning
𑌜𑍍𑌞𑌾𑌨𑌂 𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑌤𑌾𑌂 𑌵𑌾 - knowledge or devotion to Thee; 𑌲𑌘𑍁 𑌸𑍁𑌕𑍃𑌤-𑌵𑌶𑌾𑌤𑍍 - easily as a result of good deeds; 𑌮𑌰𑍍𑌤𑍍𑌯-𑌲𑍋𑌕𑍇 𑌲𑌭𑌂𑌤𑍇 - in this world of mortals, (people) get; 𑌤𑌸𑍍𑌮𑌾𑌤𑍍-𑌤𑌤𑍍𑌰-𑌏𑌵 - therefore there only; 𑌜𑌨𑍍𑌮 𑌸𑍍𑌪𑍃𑌹𑌯𑌤𑌿 - birth desires; 𑌭𑌗𑌵𑌨𑍍 - O God!; 𑌨𑌾𑌕𑌗𑍋 𑌨𑌾𑌰𑌕𑍋 𑌵𑌾 - the one in heaven or the one in hell; 𑌆𑌵𑌿𑌷𑍍𑌟𑌂 𑌮𑌾𑌂 𑌤𑍁 - to me who has entered indeed; 𑌦𑍈𑌵𑌾𑌤𑍍- - by good fortune; 𑌭𑌵-𑌜𑌲-𑌨𑌿𑌧𑌿-𑌪𑍋𑌤𑌾𑌯𑌿𑌤𑍇 - like a boat to cross the world ocean; 𑌮𑌰𑍍𑌤𑍍𑌯-𑌦𑍇𑌹𑍇 - the body of a human; 𑌤𑍍𑌵𑌂 𑌕𑍃𑌤𑍍𑌵𑌾 𑌕𑌰𑍍𑌣𑌧𑌾𑌰𑌂 𑌗𑍁𑌰𑍁𑌮𑍍- - Thou making the pilot a Guru; 𑌅𑌨𑍁𑌗𑍁𑌣-𑌵𑌾𑌤𑌾𑌯𑌿𑌤𑌃- - (Thou) favourable wind becoming; 𑌤𑌾𑌰𑌯𑍇𑌥𑌾𑌃 - take me across;

Translation
In this mortal world, as a result of good deeds, one easily gets knowledge or devotion to Thee. O God! Therefore, those in heaven, or those in hell, desire to be born here only. By good fortune, I have this human body which is like a boat for crossing the ocean of Sansaara, (the world). Making my Guru the pilot of this boat, and Thyself becoming the favourable wind, deign to take me across.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌅𑌵𑍍𑌯𑌕𑍍𑌤𑌂 𑌮𑌾𑌰𑍍𑌗𑌯𑌂𑌤𑌃 𑌶𑍍𑌰𑍁𑌤𑌿𑌭𑌿𑌰𑌪𑌿 𑌨𑌯𑍈𑌃 𑌕𑍇𑌵𑌲𑌜𑍍𑌞𑌾𑌨𑌲𑍁𑌬𑍍𑌧𑌾𑌃
𑌕𑍍𑌲𑌿𑌶𑍍𑌯𑌂𑌤𑍇𑌽𑌤𑍀𑌵 𑌸𑌿𑌦𑍍𑌧𑌿𑌂 𑌬𑌹𑍁𑌤𑌰𑌜𑌨𑍁𑌷𑌾𑌮𑌂𑌤 𑌏𑌵𑌾𑌪𑍍𑌨𑍁𑌵𑌂𑌤𑌿 ।
𑌦𑍂𑌰𑌸𑍍𑌥𑌃 𑌕𑌰𑍍𑌮𑌯𑍋𑌗𑍋𑌽𑌪𑌿 𑌚 𑌪𑌰𑌮𑌫𑌲𑍇 𑌨𑌨𑍍𑌵𑌯𑌂 𑌭𑌕𑍍𑌤𑌿𑌯𑍋𑌗-
𑌸𑍍𑌤𑍍𑌵𑌾𑌮𑍂𑌲𑌾𑌦𑍇𑌵 𑌹𑍃𑌦𑍍𑌯𑌸𑍍𑌤𑍍𑌵𑌰𑌿𑌤𑌮𑌯𑌿 𑌭𑌵𑌤𑍍𑌪𑍍𑌰𑌾𑌪𑌕𑍋 𑌵𑌰𑍍𑌧𑌤𑌾𑌂 𑌮𑍇 ॥6॥

Meaning
𑌅𑌵𑍍𑌯𑌕𑍍𑌤𑌂 𑌮𑌾𑌰𑍍𑌗𑌯𑌂𑌤𑌃 - the non-manifest (Brahman) seeking; 𑌶𑍍𑌰𑍁𑌤𑌿𑌭𑌿𑌃-𑌅𑌪𑌿 𑌨𑌯𑍈𑌃 - through Vedas and also Nyaaya Shaastras etc.,; 𑌕𑍇𑌵𑌲-𑌜𑍍𑌞𑌾𑌨-𑌲𑍁𑌬𑍍𑌧𑌾𑌃 - only to (the path of) knowledge (who are) attracted; 𑌕𑍍𑌲𑌿𑌶𑍍𑌯𑌂𑌤𑍇-𑌅𑌤𑍀𑌵 - labour hard; 𑌸𑌿𑌦𑍍𑌧𑌿𑌂 𑌬𑌹𑍁𑌤𑌰-𑌜𑌨𑍁𑌷𑌾𑌮𑍍- - ultimate goal, many lives'; 𑌅𑌂𑌤𑍇-𑌏𑌵-𑌆𑌪𑍍𑌨𑍁𑌵𑌂𑌤𑌿 - at the end only achieve; 𑌦𑍂𑌰𑌸𑍍𑌥𑌃 𑌕𑌰𑍍𑌮-𑌯𑍋𑌗𑌃- - and far fetched is Karma Yoga; 𑌅𑌪𑌿 𑌚 𑌪𑌰𑌮𑌫𑌲𑍇 - also from ultimate goal; 𑌨𑌨𑍁-𑌅𑌯𑌂 𑌭𑌕𑍍𑌤𑌿-𑌯𑍋𑌗𑌃- - certainly this Bhakti Yoga; 𑌤𑍁-𑌆𑌮𑍂𑌲𑌾𑌤𑍍-𑌏𑌵 𑌹𑍃𑌦𑍍𑌯𑌃- - indeed from the beginning alone is attractive; 𑌤𑍍𑌵𑌰𑌿𑌤𑌮𑌯𑌿 𑌭𑌵𑌤𑍍-𑌪𑍍𑌰𑌾𑌪𑌕𑌃- - and very quickly to Thee leads; 𑌵𑌰𑍍𑌧𑌤𑌾𑌂 𑌮𑍇 - that (Bhakti Yoga) may grow in me;

Translation
People who are attracted to the path of knowledge (Gyaana Yoga) seeking the non-manifest Brahman, by studying the Vedic revelations and Nyaaya Shaastra's logic, labour hard, and attain the ultimate goal at the end of many life times. Karma Yoga is far fetched from the ultimate goal. Certainly the path of devotion is sweet from the very beginning and quickly leads a devotee to Thee. May this Bhakti grow more and more in me.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌜𑍍𑌞𑌾𑌨𑌾𑌯𑍈𑌵𑌾𑌤𑌿𑌯𑌤𑍍𑌨𑌂 𑌮𑍁𑌨𑌿𑌰𑌪𑌵𑌦𑌤𑍇 𑌬𑍍𑌰𑌹𑍍𑌮𑌤𑌤𑍍𑌤𑍍𑌵𑌂 𑌤𑍁 𑌶𑍃𑌣𑍍𑌵𑌨𑍍
𑌗𑌾𑌢𑌂 𑌤𑍍𑌵𑌤𑍍𑌪𑌾𑌦𑌭𑌕𑍍𑌤𑌿𑌂 𑌶𑌰𑌣𑌮𑌯𑌤𑌿 𑌯𑌸𑍍𑌤𑌸𑍍𑌯 𑌮𑍁𑌕𑍍𑌤𑌿𑌃 𑌕𑌰𑌾𑌗𑍍𑌰𑍇 ।
𑌤𑍍𑌵𑌦𑍍𑌧𑍍𑌯𑌾𑌨𑍇𑌽𑌪𑍀𑌹 𑌤𑍁𑌲𑍍𑌯𑌾 𑌪𑍁𑌨𑌰𑌸𑍁𑌕𑌰𑌤𑌾 𑌚𑌿𑌤𑍍𑌤𑌚𑌾𑌂𑌚𑌲𑍍𑌯𑌹𑍇𑌤𑍋-
𑌰𑌭𑍍𑌯𑌾𑌸𑌾𑌦𑌾𑌶𑍁 𑌶𑌕𑍍𑌯𑌂 𑌤𑌦𑌪𑌿 𑌵𑌶𑌯𑌿𑌤𑍁𑌂 𑌤𑍍𑌵𑌤𑍍𑌕𑍃𑌪𑌾𑌚𑌾𑌰𑍁𑌤𑌾𑌭𑍍𑌯𑌾𑌮𑍍 ॥𑍭॥

Meaning
𑌜𑍍𑌞𑌾𑌨𑌾𑌯-𑌏𑌵-𑌅𑌤𑌿-𑌯𑌤𑍍𑌨𑌂 - for knowledge alone great effort; 𑌮𑍁𑌨𑌿𑌃-𑌅𑌪𑌵𑌦𑌤𑍇 - sage Vyaas decries; 𑌬𑍍𑌰𑌹𑍍𑌮𑌤𑌤𑍍𑌤𑍍𑌵𑌂 𑌤𑍁 𑌶𑍃𑌣𑍍𑌵𑌨𑍍 - to Brahma Tatva listening to; 𑌗𑌾𑌢𑌂 𑌤𑍍𑌵𑌤𑍍-𑌪𑌾𑌦-𑌭𑌕𑍍𑌤𑌿𑌂 - intense in Thy feet devotion (and); 𑌶𑌰𑌣𑌮𑍍-𑌅𑌯𑌤𑌿 𑌯𑌃- - refuge with firmness who (takes); 𑌤𑌸𑍍𑌯 𑌮𑍁𑌕𑍍𑌤𑌿𑌃 𑌕𑌰𑌾𑌗𑍍𑌰𑍇 - his liberation is at hand; 𑌤𑍍𑌵𑌤𑍍-𑌧𑍍𑌯𑌾𑌨𑍇-𑌅𑌪𑌿-𑌇𑌹 - in Thy meditation also, here,; 𑌤𑍁𑌲𑍍𑌯𑌾 𑌪𑍁𑌨𑌃-𑌅𑌸𑍁𑌕𑌰𑌤𑌾 - comparatively again is difficulty; 𑌚𑌿𑌤𑍍𑌤-𑌚𑌾𑌂𑌚𑌲𑍍𑌯-𑌹𑍇𑌤𑍋𑌃 - mind's wavering due to; 𑌅𑌭𑍍𑌯𑌾𑌸𑌾𑌤𑍍-𑌆𑌶𑍁 - by practice soon; 𑌶𑌕𑍍𑌯𑌂 𑌤𑌤𑍍-𑌅𑌪𑌿 - possible that also; 𑌵𑌶𑌯𑌿𑌤𑍁𑌂 - to master; 𑌤𑍍𑌵𑌤𑍍-𑌕𑍃𑌪𑌾-𑌚𑌾𑌰𑍁𑌤𑌾𑌭𑍍𑌯𑌾𑌮𑍍 - by Thy grace and Thy enchanting form;

Translation
Sage Vyaasa decries excessive effort for seeking knowledge alone. Whoever, after learning from the scriptures or from a Guru the truth of Brahma, one who takes refuge with firmness in devotion at Thy feet, to him liberation is at hand. Meditation on Thee is no less difficult , because of the wavering nature of the mind, but can be mastered soon with practice, with Thy grace and with the attractiveness of Thy enchanting form.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌨𑌿𑌰𑍍𑌵𑌿𑌣𑍍𑌣𑌃 𑌕𑌰𑍍𑌮𑌮𑌾𑌰𑍍𑌗𑍇 𑌖𑌲𑍁 𑌵𑌿𑌷𑌮𑌤𑌮𑍇 𑌤𑍍𑌵𑌤𑍍𑌕𑌥𑌾𑌦𑍌 𑌚 𑌗𑌾𑌢𑌂
𑌜𑌾𑌤𑌶𑍍𑌰𑌦𑍍𑌧𑍋𑌽𑌪𑌿 𑌕𑌾𑌮𑌾𑌨𑌯𑌿 𑌭𑍁𑌵𑌨𑌪𑌤𑍇 𑌨𑍈𑌵 𑌶𑌕𑍍𑌨𑍋𑌮𑌿 𑌹𑌾𑌤𑍁𑌮𑍍 ।
𑌤𑌦𑍍𑌭𑍂𑌯𑍋 𑌨𑌿𑌶𑍍𑌚𑌯𑍇𑌨 𑌤𑍍𑌵𑌯𑌿 𑌨𑌿𑌹𑌿𑌤𑌮𑌨𑌾 𑌦𑍋𑌷𑌬𑍁𑌦𑍍𑌧𑍍𑌯𑌾 𑌭𑌜𑌂𑌸𑍍𑌤𑌾𑌨𑍍
𑌪𑍁𑌷𑍍𑌣𑍀𑌯𑌾𑌂 𑌭𑌕𑍍𑌤𑌿𑌮𑍇𑌵 𑌤𑍍𑌵𑌯𑌿 𑌹𑍃𑌦𑌯𑌗𑌤𑍇 𑌮𑌂𑌕𑍍𑌷𑍁 𑌨𑌂𑌕𑍍𑌷𑍍𑌯𑌂𑌤𑌿 𑌸𑌂𑌗𑌾𑌃 ॥𑍮॥

Meaning
𑌨𑌿𑌰𑍍𑌵𑌿𑌣𑍍𑌣𑌃 𑌕𑌰𑍍𑌮𑌮𑌾𑌰𑍍𑌗𑍇 - disinterested in the path of Vedic rituals; 𑌖𑌲𑍁 𑌵𑌿𑌷𑌮𑌤𑌮𑍇 - indeed most difficult; 𑌤𑍍𑌵𑌤𑍍-𑌕𑌥𑌾-𑌆𑌦𑍌 𑌚 - and in Thy stories, narrations etc.,; 𑌗𑌾𑌢𑌂 𑌜𑌾𑌤-𑌶𑍍𑌰𑌦𑍍𑌧𑌃-𑌅𑌪𑌿 - firmly placing faith also; 𑌕𑌾𑌮𑌾𑌨𑍍-𑌅𑌯𑌿 𑌭𑍁𑌵𑌨𑌪𑌤𑍇 - the desires, O Lord of the Universe; 𑌨-𑌏𑌵 𑌶𑌕𑍍𑌨𑍋𑌮𑌿 𑌹𑌾𑌤𑍁𑌂 - not altogether am able to abandon; 𑌤𑌤𑍍-𑌭𑍂𑌯𑌃 𑌨𑌿𑌶𑍍𑌚𑌯𑍇𑌨 - there again with determination; 𑌤𑍍𑌵𑌯𑌿 𑌨𑌿𑌹𑌿𑌤𑌮𑌨𑌾 - in Thee fixing my mind; 𑌦𑍋𑌷-𑌬𑍁𑌦𑍍𑌧𑍍𑌯𑌾 𑌭𑌜𑌨𑍍-𑌤𑌾𑌨𑍍 - knowing their harmfulness, indulging in them; 𑌪𑍁𑌷𑍍𑌣𑍀𑌯𑌾𑌂 𑌭𑌕𑍍𑌤𑌿𑌮𑍍-𑌏𑌵 - (I will) strengthen devotion only; 𑌤𑍍𑌵𑌯𑌿 𑌹𑍃𑌦𑌯𑌗𑌤𑍇 - (when) Thou do abide in the heart; 𑌮𑌂𑌕𑍍𑌷𑍁 𑌨𑌂𑌕𑍍𑌷𑍍𑌯𑌂𑌤𑌿 𑌸𑌂𑌗𑌾𑌃 - soon are destroyed attachments;

Translation
O Lord of the Universe! Becoming disinterested in the difficult path of Vedic rituals, I will firmly place my faith in the narrations of Thy stories etc. Even then, if I am not able to give up desires,I will indulge in them with the awareness of their harmfulness and again with determination fixing my mind in Thee, will strengthen my devotion. When Thou do abide in the heart, attachments are soon destroyed.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌕𑌶𑍍𑌚𑌿𑌤𑍍 𑌕𑍍𑌲𑍇𑌶𑌾𑌰𑍍𑌜𑌿𑌤𑌾𑌰𑍍𑌥𑌕𑍍𑌷𑌯𑌵𑌿𑌮𑌲𑌮𑌤𑌿𑌰𑍍𑌨𑍁𑌦𑍍𑌯𑌮𑌾𑌨𑍋 𑌜𑌨𑍌𑌘𑍈𑌃
𑌪𑍍𑌰𑌾𑌗𑍇𑌵𑌂 𑌪𑍍𑌰𑌾𑌹 𑌵𑌿𑌪𑍍𑌰𑍋 𑌨 𑌖𑌲𑍁 𑌮𑌮 𑌜𑌨𑌃 𑌕𑌾𑌲𑌕𑌰𑍍𑌮𑌗𑍍𑌰𑌹𑌾 𑌵𑌾।
𑌚𑍇𑌤𑍋 𑌮𑍇 𑌦𑍁𑌃𑌖𑌹𑍇𑌤𑍁𑌸𑍍𑌤𑌦𑌿𑌹 𑌗𑍁𑌣𑌗𑌣𑌂 𑌭𑌾𑌵𑌯𑌤𑍍𑌸𑌰𑍍𑌵𑌕𑌾𑌰𑍀-
𑌤𑍍𑌯𑍁𑌕𑍍𑌤𑍍𑌵𑌾 𑌶𑌾𑌂𑌤𑍋 𑌗𑌤𑌸𑍍𑌤𑍍𑌵𑌾𑌂 𑌮𑌮 𑌚 𑌕𑍁𑌰𑍁 𑌵𑌿𑌭𑍋 𑌤𑌾𑌦𑍃𑌶𑍀 𑌚𑌿𑌤𑍍𑌤𑌶𑌾𑌂𑌤𑌿𑌮𑍍 ॥𑍯॥

Meaning
𑌕𑌶𑍍𑌚𑌿𑌤𑍍 𑌕𑍍𑌲𑍇𑌶-𑌅𑌰𑍍𑌜𑌿𑌤- - some one, with hard work earned; 𑌅𑌰𑍍𑌥-𑌕𑍍𑌷𑌯-𑌵𑌿𑌮𑌲-𑌮𑌤𑌿𑌃- - money, losing it, the pure minded; 𑌨𑍁𑌦𑍍𑌯𑌮𑌾𑌨𑌃 𑌜𑌨𑍌𑌘𑍈𑌃 - being pestered by the populace; 𑌪𑍍𑌰𑌾𑌕𑍍-𑌏𑌵𑌂 𑌪𑍍𑌰𑌾𑌹 𑌵𑌿𑌪𑍍𑌰𑌃 - once, like this said the Brahmin,; 𑌨 𑌖𑌲𑍁 𑌮𑌮 𑌜𑌨𑌃 - not indeed to me, people; 𑌕𑌾𑌲-𑌕𑌰𑍍𑌮-𑌗𑍍𑌰𑌹𑌾 𑌵𑌾 - time, action or planets (are); 𑌚𑍇𑌤𑌃 𑌮𑍇 𑌦𑍁𑌃𑌖-𑌹𑍇𑌤𑍁𑌃- - my mind (is) cause of my sorrow; 𑌤𑌤𑍍-𑌇𑌹 𑌗𑍁𑌣𑌗𑌣𑌂 - this here the gunas; 𑌭𑌾𑌵𑌯𑌤𑍍-𑌸𑌰𑍍𑌵𑌕𑌾𑌰𑍀- - super imposing, does everything; 𑌇𑌤𑌿-𑌉𑌕𑍍𑌤𑍍𑌵𑌾 - thus saying; 𑌶𑌾𑌂𑌤𑌃 𑌗𑌤𑌃-𑌤𑍍𑌵𑌾𑌂 - peacefully attained Thee; 𑌮𑌮 𑌚 𑌕𑍁𑌰𑍁 𑌵𑌿𑌭𑍋 - to me also do O Lord!; 𑌤𑌾𑌦𑍃𑌶𑍀𑌂 𑌚𑌿𑌤𑍍𑌤𑌶𑌾𑌂𑌤𑌿𑌮𑍍 - that kind of peace of mind;

Translation
A Brahmin, who had earned wealth with hard toil once, happened to lose it all. He had acquired discrimination and purity of mind, but was persecuted by the populace. He said that the people, or time, or Karmaa or planets were not the cause of his sorrow. His own mind was the cause, it being a product of the gunas. It super imposes the gunas on the ever free aatman and attributes to it the doer ship. With this knowledge he peacefully attained to Thee. O Lord! may I have that kind of peace of mind.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌐𑌲𑌃 𑌪𑍍𑌰𑌾𑌗𑍁𑌰𑍍𑌵𑌶𑍀𑌂 𑌪𑍍𑌰𑌤𑍍𑌯𑌤𑌿𑌵𑌿𑌵𑌶𑌮𑌨𑌾𑌃 𑌸𑍇𑌵𑌮𑌾𑌨𑌶𑍍𑌚𑌿𑌰𑌂 𑌤𑌾𑌂
𑌗𑌾𑌢𑌂 𑌨𑌿𑌰𑍍𑌵𑌿𑌦𑍍𑌯 𑌭𑍂𑌯𑍋 𑌯𑍁𑌵𑌤𑌿𑌸𑍁𑌖𑌮𑌿𑌦𑌂 𑌕𑍍𑌷𑍁𑌦𑍍𑌰𑌮𑍇𑌵𑍇𑌤𑌿 𑌗𑌾𑌯𑌨𑍍 ।
𑌤𑍍𑌵𑌦𑍍𑌭𑌕𑍍𑌤𑌿𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 𑌪𑍂𑌰𑍍𑌣𑌃 𑌸𑍁𑌖𑌤𑌰𑌮𑌚𑌰𑌤𑍍𑌤𑌦𑍍𑌵𑌦𑍁𑌦𑍍𑌧𑍂𑌤𑌸𑌂𑌗𑌂
𑌭𑌕𑍍𑌤𑍋𑌤𑍍𑌤𑌂𑌸𑌂 𑌕𑍍𑌰𑌿𑌯𑌾 𑌮𑌾𑌂 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 𑌹𑌂𑌤 𑌮𑍇 𑌰𑍁𑌂𑌧𑌿 𑌰𑍋𑌗𑌾𑌨𑍍 ॥10॥

Meaning
𑌐𑌲𑌃 𑌪𑍍𑌰𑌾𑌕𑍍-𑌉𑌰𑍍𑌵𑌶𑍀𑌂 - King Pururavas (son of Ilaa) long ago, (towards) Urvashi; 𑌪𑍍𑌰𑌤𑌿-𑌅𑌤𑌿-𑌵𑌿𑌵𑌶𑌮𑌨𑌾𑌃 - towards greatly infatuated; 𑌸𑍇𑌵𑌮𑌾𑌨𑌃-𑌚𑌿𑌰𑌂 𑌤𑌾𑌂 - enjoying her company for long; 𑌗𑌾𑌢𑌂 𑌨𑌿𑌰𑍍𑌵𑌿𑌦𑍍𑌯 𑌭𑍂𑌯𑌃 - intensely non attached becoming; 𑌯𑍁𑌵𑌤𑌿-𑌸𑍁𑌖𑌮𑍍-𑌇𑌦𑌂 - this sex enjoyment; 𑌕𑍍𑌷𑍁𑌦𑍍𑌰𑌮𑍍-𑌏𑌵-𑌇𑌤𑌿 𑌗𑌾𑌯𑌨𑍍 - is trivial indeed , thus asserting; 𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑌿𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 - Thy devotion attained; 𑌪𑍂𑌰𑍍𑌣𑌃 𑌸𑍁𑌖𑌤𑌰𑌮𑍍-𑌅𑌚𑌰𑌤𑍍- - and fulfilled happily moved about; 𑌤𑌤𑍍-𑌵𑌤𑍍-𑌉𑌦𑍍𑌧𑍂𑌤-𑌸𑌂𑌗𑌂 - like him, free from all attachments and desires; 𑌭𑌕𑍍𑌤𑍋𑌤𑍍𑌤𑌂𑌸𑌂 𑌕𑍍𑌰𑌿𑌯𑌾 𑌮𑌾𑌂 - a devotee of high order make me; 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 - O Lord of Guruvaayur!; 𑌹𑌂𑌤 𑌮𑍇 𑌰𑍁𑌂𑌧𑌿 𑌰𑍋𑌗𑌾𑌨𑍍 - alas! Remove all my diseases;

Translation
King Pururavas (son of Ilaa), long ago was deeply infatuated by Urvashi and enjoyed her company for long. Then he developed total renunciation and asserted that sex enjoyment is trivial and wretched. He became fully devoted to Thee and was free of all attachments and feeling fulfilled he moved about freely as one liberated. O Lord of Guruvaayur! uprooting all my desires, make me the best of Thy devotees and free me of all my diseases.

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