𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃

𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 𑌗𑍀𑌤𑌾 is a 20-chapter dialogue of radical 𑌅𑌦𑍍𑌵𑍈𑌤, alternating between 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰's uncompromising pointers and 𑌜𑌨𑌕's growing recognition. The teaching keeps returning to one core correction: you are the awareness that knows experience, not the body-mind that is experienced. Because it speaks from the standpoint of freedom, it can feel like it skips steps; yet its aim is simple - to dissolve the habit of identification, so life is lived with responsibility but without inner bondage.

In the previous chapter (Chapter 1), 𑌜𑌨𑌕 asks three practical questions - how 𑌜𑍍𑌞𑌾𑌨, 𑌮𑍁𑌕𑍍𑌤𑌿, and 𑌵𑍈𑌰𑌾𑌗𑍍𑌯 arise - and 𑌅𑌷𑍍𑌟𑌾𑌵𑌕𑍍𑌰 answers by combining ethical stabilizers with direct inquiry. He warns that attachment to 𑌵𑌿𑌷𑌯s (and even to special experiences) keeps the seeker-identity alive, and he points repeatedly to the witness (𑌸𑌾𑌕𑍍𑌷𑍀) as the doorway to freedom.

Seen as a whole, Chapter 2 is the "afterglow" chapter: 𑌜𑌨𑌕 repeatedly rests as 𑌨𑌿𑌰𑌂𑌜𑌨 𑌬𑍋𑌧 beyond 𑌪𑍍𑌰𑌕𑍃𑌤𑌿, and the world is re-read as appearance in awareness rather than a second reality. The paradox "all is mine - or nothing is mine" dissolves egoic ownership, and the rope-snake motif echoes 𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯's analysis of 𑌅𑌧𑍍𑌯𑌾𑌸: fear is born from misreading what is present.

𑌜𑌨𑌕 𑌉𑌵𑌾𑌚 ॥
𑌅𑌹𑍋 𑌨𑌿𑌰𑌂𑌜𑌨𑌃 𑌶𑌾𑌂𑌤𑍋 𑌬𑍋𑌧𑍋𑌽𑌹𑌂 𑌪𑍍𑌰𑌕𑍃𑌤𑍇𑌃 𑌪𑌰𑌃 ।
𑌏𑌤𑌾𑌵𑌂𑌤𑌮𑌹𑌂 𑌕𑌾𑌲𑌂 𑌮𑍋𑌹𑍇𑌨𑍈𑌵 𑌵𑌿𑌡𑌂𑌬𑌿𑌤𑌃 ॥ 2-1॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Janaka said: Ah! I am the spotless, peaceful awareness, beyond nature. For so long I was indeed fooled by delusion.

𑌯𑌥𑌾 𑌪𑍍𑌰𑌕𑌾𑌶𑌯𑌾𑌮𑍍𑌯𑍇𑌕𑍋 𑌦𑍇𑌹𑌮𑍇𑌨𑌂 𑌤𑌥𑌾 𑌜𑌗𑌤𑍍 ।
𑌅𑌤𑍋 𑌮𑌮 𑌜𑌗𑌤𑍍𑌸𑌰𑍍𑌵𑌮𑌥𑌵𑌾 𑌨 𑌚 𑌕𑌿𑌂𑌚𑌨 ॥ 2-2॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Just as I alone illumine this body, so I illumine the world. Therefore the whole world is mine - or else, nothing is mine at all.

𑌸 𑌶𑌰𑍀𑌰𑌮𑌹𑍋 𑌵𑌿𑌶𑍍𑌵𑌂 𑌪𑌰𑌿𑌤𑍍𑌯𑌜𑍍𑌯 𑌮𑌯𑌾𑌧𑍁𑌨𑌾 ।
𑌕𑍁𑌤𑌶𑍍𑌚𑌿𑌤𑍍 𑌕𑍌𑌶𑌲𑌾𑌦𑍍 𑌏𑌵 𑌪𑌰𑌮𑌾𑌤𑍍𑌮𑌾 𑌵𑌿𑌲𑍋𑌕𑍍𑌯𑌤𑍇 ॥ 2-3॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Having set aside this entire world along with the body, now, somehow - by a subtle skill - the supreme Self is recognized.

𑌯𑌥𑌾 𑌨 𑌤𑍋𑌯𑌤𑍋 𑌭𑌿𑌨𑍍𑌨𑌾𑌸𑍍𑌤𑌰𑌂𑌗𑌾𑌃 𑌫𑍇𑌨𑌬𑍁𑌦𑍍𑌬𑍁𑌦𑌾𑌃 ।
𑌆𑌤𑍍𑌮𑌨𑍋 𑌨 𑌤𑌥𑌾 𑌭𑌿𑌨𑍍𑌨𑌂 𑌵𑌿𑌶𑍍𑌵𑌮𑌾𑌤𑍍𑌮𑌵𑌿𑌨𑌿𑌰𑍍𑌗𑌤𑌮𑍍 ॥ 2-4॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Just as waves, foam, and bubbles are not different from water, so this universe, arising from the Self, is not different from the Self.

𑌤𑌂𑌤𑍁𑌮𑌾𑌤𑍍𑌰𑍋 𑌭𑌵𑍇𑌦𑍍 𑌏𑌵 𑌪𑌟𑍋 𑌯𑌦𑍍𑌵𑌦𑍍 𑌵𑌿𑌚𑌾𑌰𑌿𑌤𑌃 ।
𑌆𑌤𑍍𑌮𑌤𑌨𑍍𑌮𑌾𑌤𑍍𑌰𑌮𑍇𑌵𑍇𑌦𑌂 𑌤𑌦𑍍𑌵𑌦𑍍 𑌵𑌿𑌶𑍍𑌵𑌂 𑌵𑌿𑌚𑌾𑌰𑌿𑌤𑌮𑍍 ॥ 2-5॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When cloth is examined, it is found to be nothing but thread. In the same way, when examined, this universe is found to be nothing but the Self.

𑌯𑌥𑍈𑌵𑍇𑌕𑍍𑌷𑍁𑌰𑌸𑍇 𑌕𑍍𑌲𑍃𑌪𑍍𑌤𑌾 𑌤𑍇𑌨 𑌵𑍍𑌯𑌾𑌪𑍍𑌤𑍈𑌵 𑌶𑌰𑍍𑌕𑌰𑌾 ।
𑌤𑌥𑌾 𑌵𑌿𑌶𑍍𑌵𑌂 𑌮𑌯𑌿 𑌕𑍍𑌲𑍃𑌪𑍍𑌤𑌂 𑌮𑌯𑌾 𑌵𑍍𑌯𑌾𑌪𑍍𑌤𑌂 𑌨𑌿𑌰𑌂𑌤𑌰𑌮𑍍 ॥ 2-6॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Just as sugar is formed from sugarcane juice and is pervaded by it, so this universe is formed in me and is continuously pervaded by me.

𑌆𑌤𑍍𑌮𑌾𑌜𑍍𑌞𑌾𑌨𑌾𑌜𑍍𑌜𑌗𑌦𑍍𑌭𑌾𑌤𑌿 𑌆𑌤𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌨𑍍𑌨 𑌭𑌾𑌸𑌤𑍇 ।
𑌰𑌜𑍍𑌜𑍍𑌵𑌜𑍍𑌞𑌾𑌨𑌾𑌦𑌹𑌿𑌰𑍍𑌭𑌾𑌤𑌿 𑌤𑌜𑍍𑌜𑍍𑌞𑌾𑌨𑌾𑌦𑍍 𑌭𑌾𑌸𑌤𑍇 𑌨 𑌹𑌿 ॥ 2-𑍭॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Because of ignorance of the Self, the world appears. Because of knowledge of the Self, it does not appear as it did. Just as a snake appears when a rope is not known, and does not appear when the rope is known.

𑌪𑍍𑌰𑌕𑌾𑌶𑍋 𑌮𑍇 𑌨𑌿𑌜𑌂 𑌰𑍂𑌪𑌂 𑌨𑌾𑌤𑌿𑌰𑌿𑌕𑍍𑌤𑍋𑌽𑌸𑍍𑌮𑍍𑌯𑌹𑌂 𑌤𑌤𑌃 ।
𑌯𑌦𑌾 𑌪𑍍𑌰𑌕𑌾𑌶𑌤𑍇 𑌵𑌿𑌶𑍍𑌵𑌂 𑌤𑌦𑌾𑌹𑌂 𑌭𑌾𑌸 𑌏𑌵 𑌹𑌿 ॥ 2-𑍮॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Illumination is my own nature; I am not separate from it. Therefore, when the universe appears, it is only I - as illumination - that appears.

𑌅𑌹𑍋 𑌵𑌿𑌕𑌲𑍍𑌪𑌿𑌤𑌂 𑌵𑌿𑌶𑍍𑌵𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌨𑍍𑌮𑌯𑌿 𑌭𑌾𑌸𑌤𑍇 ।
𑌰𑍂𑌪𑍍𑌯𑌂 𑌶𑍁𑌕𑍍𑌤𑍌 𑌫𑌣𑍀 𑌰𑌜𑍍𑌜𑍌 𑌵𑌾𑌰𑌿 𑌸𑍂𑌰𑍍𑌯𑌕𑌰𑍇 𑌯𑌥𑌾 ॥ 2-𑍯॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! This universe, imagined due to ignorance, appears in me - like silver in nacre, a snake in a rope, or water seen in the sun's rays.

𑌮𑌤𑍍𑌤𑍋 𑌵𑌿𑌨𑌿𑌰𑍍𑌗𑌤𑌂 𑌵𑌿𑌶𑍍𑌵𑌂 𑌮𑌯𑍍𑌯𑍇𑌵 𑌲𑌯𑌮𑍇𑌷𑍍𑌯𑌤𑌿 ।
𑌮𑍃𑌦𑌿 𑌕𑍁𑌂𑌭𑍋 𑌜𑌲𑍇 𑌵𑍀𑌚𑌿𑌃 𑌕𑌨𑌕𑍇 𑌕𑌟𑌕𑌂 𑌯𑌥𑌾 ॥ 2-10॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
From me the universe arises, and into me it dissolves - just as a pot arises in clay, a wave in water, and a bracelet in gold.

𑌅𑌹𑍋 𑌅𑌹𑌂 𑌨𑌮𑍋 𑌮𑌹𑍍𑌯𑌂 𑌵𑌿𑌨𑌾𑌶𑍋 𑌯𑌸𑍍𑌯 𑌨𑌾𑌸𑍍𑌤𑌿 𑌮𑍇 ।
𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌦𑌿𑌸𑍍𑌤𑌂𑌬𑌪𑌰𑍍𑌯𑌂𑌤𑌂 𑌜𑌗𑌨𑍍𑌨𑌾𑌶𑍋𑌽𑌪𑌿 𑌤𑌿𑌷𑍍𑌠𑌤𑌃 ॥ 2-11॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! Salutations to myself, for whom there is no destruction. Even if the world from Brahma down to a blade of grass perishes, I remain.

𑌅𑌹𑍋 𑌅𑌹𑌂 𑌨𑌮𑍋 𑌮𑌹𑍍𑌯𑌮𑍇𑌕𑍋𑌽𑌹𑌂 𑌦𑍇𑌹𑌵𑌾𑌨𑌪𑌿 ।
𑌕𑍍𑌵𑌚𑌿𑌨𑍍𑌨 𑌗𑌂𑌤𑌾 𑌨𑌾𑌗𑌂𑌤𑌾 𑌵𑍍𑌯𑌾𑌪𑍍𑌯 𑌵𑌿𑌶𑍍𑌵𑌮𑌵𑌸𑍍𑌥𑌿𑌤𑌃 ॥ 2-12॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! Salutations to myself. Though I have a body, I am one and unmoving: I go nowhere and come nowhere, yet I pervade the universe.

𑌅𑌹𑍋 𑌅𑌹𑌂 𑌨𑌮𑍋 𑌮𑌹𑍍𑌯𑌂 𑌦𑌕𑍍𑌷𑍋 𑌨𑌾𑌸𑍍𑌤𑍀𑌹 𑌮𑌤𑍍𑌸𑌮𑌃 ।
𑌅𑌸𑌂𑌸𑍍𑌪𑍃𑌶𑍍𑌯 𑌶𑌰𑍀𑌰𑍇𑌣 𑌯𑍇𑌨 𑌵𑌿𑌶𑍍𑌵𑌂 𑌚𑌿𑌰𑌂 𑌧𑍃𑌤𑌮𑍍 ॥ 2-13॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! Salutations to myself. No one here is as capable as I: without touching the body, I have sustained this universe for so long.

𑌅𑌹𑍋 𑌅𑌹𑌂 𑌨𑌮𑍋 𑌮𑌹𑍍𑌯𑌂 𑌯𑌸𑍍𑌯 𑌮𑍇 𑌨𑌾𑌸𑍍𑌤𑌿 𑌕𑌿𑌂𑌚𑌨 ।
𑌅𑌥𑌵𑌾 𑌯𑌸𑍍𑌯 𑌮𑍇 𑌸𑌰𑍍𑌵𑌂 𑌯𑌦𑍍 𑌵𑌾𑌙𑍍𑌮𑌨𑌸𑌗𑍋𑌚𑌰𑌮𑍍 ॥ 2-14॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! Salutations to myself. For me there is nothing at all to possess - and yet, for me everything is present, even what speech and mind can point to.

𑌜𑍍𑌞𑌾𑌨𑌂 𑌜𑍍𑌞𑍇𑌯𑌂 𑌤𑌥𑌾 𑌜𑍍𑌞𑌾𑌤𑌾 𑌤𑍍𑌰𑌿𑌤𑌯𑌂 𑌨𑌾𑌸𑍍𑌤𑌿 𑌵𑌾𑌸𑍍𑌤𑌵𑌮𑍍 ।
𑌅𑌜𑍍𑌞𑌾𑌨𑌾𑌦𑍍 𑌭𑌾𑌤𑌿 𑌯𑌤𑍍𑌰𑍇𑌦𑌂 𑌸𑍋𑌽𑌹𑌮𑌸𑍍𑌮𑌿 𑌨𑌿𑌰𑌂𑌜𑌨𑌃 ॥ 2-15॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The triad of knower, knowledge, and known is not ultimately real as a separation. It appears only due to ignorance. I am that spotless reality in which it appears.

𑌦𑍍𑌵𑍈𑌤𑌮𑍂𑌲𑌮𑌹𑍋 𑌦𑍁𑌃𑌖𑌂 𑌨𑌾𑌨𑍍𑌯𑌤𑍍𑌤𑌸𑍍𑌯𑌾𑌽𑌸𑍍𑌤𑌿 𑌭𑍇𑌷𑌜𑌮𑍍 ।
𑌦𑍃𑌶𑍍𑌯𑌮𑍇𑌤𑌨𑍍 𑌮𑍃𑌷𑌾 𑌸𑌰𑍍𑌵𑌮𑍇𑌕𑍋𑌽𑌹𑌂 𑌚𑌿𑌦𑍍𑌰𑌸𑍋𑌮𑌲𑌃 ॥ 2-16॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Suffering is rooted in duality, and there is no other cure for it. All that is perceived is false as an ultimate separation. I am one - pure consciousness, full of its own quiet bliss.

𑌬𑍋𑌧𑌮𑌾𑌤𑍍𑌰𑍋𑌽𑌹𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌦𑍍 𑌉𑌪𑌾𑌧𑌿𑌃 𑌕𑌲𑍍𑌪𑌿𑌤𑍋 𑌮𑌯𑌾 ।
𑌏𑌵𑌂 𑌵𑌿𑌮𑍃𑌶𑌤𑍋 𑌨𑌿𑌤𑍍𑌯𑌂 𑌨𑌿𑌰𑍍𑌵𑌿𑌕𑌲𑍍𑌪𑍇 𑌸𑍍𑌥𑌿𑌤𑌿𑌰𑍍𑌮𑌮 ॥ 2-1𑍭॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
I am nothing but awareness. Due to ignorance I imagined limiting conditions. For one who reflects in this way, there is an abiding in the non-conceptual, always.

𑌨 𑌮𑍇 𑌬𑌂𑌧𑍋𑌽𑌸𑍍𑌤𑌿 𑌮𑍋𑌕𑍍𑌷𑍋 𑌵𑌾 𑌭𑍍𑌰𑌾𑌂𑌤𑌿𑌃 𑌶𑌾𑌂𑌤𑌾 𑌨𑌿𑌰𑌾𑌶𑍍𑌰𑌯𑌾 ।
𑌅𑌹𑍋 𑌮𑌯𑌿 𑌸𑍍𑌥𑌿𑌤𑌂 𑌵𑌿𑌶𑍍𑌵𑌂 𑌵𑌸𑍍𑌤𑍁𑌤𑍋 𑌨 𑌮𑌯𑌿 𑌸𑍍𑌥𑌿𑌤𑌮𑍍 ॥ 2-1𑍮॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
For me there is no bondage or liberation; delusion has ended and has no support. Ah! The universe seems to be in me, yet in truth it is not contained in me.

𑌸𑌶𑌰𑍀𑌰𑌮𑌿𑌦𑌂 𑌵𑌿𑌶𑍍𑌵𑌂 𑌨 𑌕𑌿𑌂𑌚𑌿𑌦𑌿𑌤𑌿 𑌨𑌿𑌶𑍍𑌚𑌿𑌤𑌮𑍍 ।
𑌶𑍁𑌦𑍍𑌧𑌚𑌿𑌨𑍍𑌮𑌾𑌤𑍍𑌰 𑌆𑌤𑍍𑌮𑌾 𑌚 𑌤𑌤𑍍𑌕𑌸𑍍𑌮𑌿𑌨𑍍 𑌕𑌲𑍍𑌪𑌨𑌾𑌧𑍁𑌨𑌾 ॥ 2-1𑍯॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
It is certain that this entire universe, along with the body, is nothing as a separate reality. The Self is pure consciousness. Then what is there to imagine now, and about what?

𑌶𑌰𑍀𑌰𑌂 𑌸𑍍𑌵𑌰𑍍𑌗𑌨𑌰𑌕𑍌 𑌬𑌂𑌧𑌮𑍋𑌕𑍍𑌷𑍌 𑌭𑌯𑌂 𑌤𑌥𑌾 ।
𑌕𑌲𑍍𑌪𑌨𑌾𑌮𑌾𑌤𑍍𑌰𑌮𑍇𑌵𑍈𑌤𑌤𑍍 𑌕𑌿𑌂 𑌮𑍇 𑌕𑌾𑌰𑍍𑌯𑌂 𑌚𑌿𑌦𑌾𑌤𑍍𑌮𑌨𑌃 ॥ 2-20॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Body, heaven and hell, bondage and liberation, and fear - all this is mere imagination. What duty do I have, as the consciousness-Self?

𑌅𑌹𑍋 𑌜𑌨𑌸𑌮𑍂𑌹𑍇𑌽𑌪𑌿 𑌨 𑌦𑍍𑌵𑍈𑌤𑌂 𑌪𑌶𑍍𑌯𑌤𑍋 𑌮𑌮 ।
𑌅𑌰𑌣𑍍𑌯𑌮𑌿𑌵 𑌸𑌂𑌵𑍃𑌤𑍍𑌤𑌂 𑌕𑍍𑌵 𑌰𑌤𑌿𑌂 𑌕𑌰𑌵𑌾𑌣𑍍𑌯𑌹𑌮𑍍 ॥ 2-21॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Even in a crowd, I see no separation. It has become like a forest. Where shall I place my delight or attachment?

𑌨𑌾𑌹𑌂 𑌦𑍇𑌹𑍋 𑌨 𑌮𑍇 𑌦𑍇𑌹𑍋 𑌜𑍀𑌵𑍋 𑌨𑌾𑌹𑌮𑌹𑌂 𑌹𑌿 𑌚𑌿𑌤𑍍 ।
𑌅𑌯𑌮𑍇𑌵 𑌹𑌿 𑌮𑍇 𑌬𑌂𑌧 𑌆𑌸𑍀𑌦𑍍𑌯𑌾 𑌜𑍀𑌵𑌿𑌤𑍇 𑌸𑍍𑌪𑍃𑌹𑌾 ॥ 2-22॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
I am not the body, the body is not mine; I am not the individual self. I am consciousness. This alone was my bondage: craving for life as a personal continuation.

𑌅𑌹𑍋 𑌭𑍁𑌵𑌨𑌕𑌲𑍍𑌲𑍋𑌲𑍈𑌰𑍍𑌵𑌿𑌚𑌿𑌤𑍍𑌰𑍈𑌰𑍍𑌦𑍍𑌰𑌾𑌕𑍍 𑌸𑌮𑍁𑌤𑍍𑌥𑌿𑌤𑌮𑍍 ।
𑌮𑌯𑍍𑌯𑌨𑌂𑌤𑌮𑌹𑌾𑌂𑌭𑍋𑌧𑍌 𑌚𑌿𑌤𑍍𑌤𑌵𑌾𑌤𑍇 𑌸𑌮𑍁𑌦𑍍𑌯𑌤𑍇 ॥ 2-23॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Ah! In me, the infinite ocean, when the wind of mind rises, the many-colored waves of the world suddenly arise.

𑌮𑌯𑍍𑌯𑌨𑌂𑌤𑌮𑌹𑌾𑌂𑌭𑍋𑌧𑍌 𑌚𑌿𑌤𑍍𑌤𑌵𑌾𑌤𑍇 𑌪𑍍𑌰𑌶𑌾𑌮𑍍𑌯𑌤𑌿 ।
𑌅𑌭𑌾𑌗𑍍𑌯𑌾𑌜𑍍𑌜𑍀𑌵𑌵𑌣𑌿𑌜𑍋 𑌜𑌗𑌤𑍍𑌪𑍋𑌤𑍋 𑌵𑌿𑌨𑌶𑍍𑌵𑌰𑌃 ॥ 2-24॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
When the wind of mind becomes calm in me, the infinite ocean, the merchant called the individual self and the boat called the world perish - as if by misfortune.

𑌮𑌯𑍍𑌯𑌨𑌂𑌤𑌮𑌹𑌾𑌂𑌭𑍋𑌧𑌾𑌵𑌾𑌶𑍍𑌚𑌰𑍍𑌯𑌂 𑌜𑍀𑌵𑌵𑍀𑌚𑌯𑌃 ।
𑌉𑌦𑍍𑌯𑌂𑌤𑌿 𑌘𑍍𑌨𑌂𑌤𑌿 𑌖𑍇𑌲𑌂𑌤𑌿 𑌪𑍍𑌰𑌵𑌿𑌶𑌂𑌤𑌿 𑌸𑍍𑌵𑌭𑌾𑌵𑌤𑌃 ॥ 2-25॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
In me, the infinite ocean, it is a wonder: the waves called individual beings arise, collide, play, and dissolve - all by their own nature.

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