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đˇđđđžđĩđđđ° đđđ¤đž is a 20-chapter dialogue of direct đ
đĻđđĩđđ¤ that aims to dissolve the habit of living as a separate, anxious person. It does not offer a new belief system so much as a new center: awareness itself. When that center is recognized, the ordinary pressures of life - gain and loss, praise and blame, fear and desire - lose much of their authority.
In the previous chapter (18), the teacher described freedom from many angles: the end of craving, the end of doership, the naturalness of inner rest, and the way the wise can live in any setting without being bound. It repeatedly emphasized that liberation is not a costume or a special state, but a change of identity from personality to awareness.
Seen as a whole, Chapter 19 shows what knowledge looks like when it becomes lived. The removal of doubt produces a kind of inner spaciousness where the mind stops compulsively categorizing reality. The verses are not telling you to deny daily responsibilities; they are pointing to the inner place where responsibilities are handled without being carried as identity.
đđ¨đ đđĩđžđ āĨĨ
đ¤đ¤đđ¤đđĩđĩđŋđđđđžđ¨đ¸đđĻđđļđŽđžđĻđžđ¯ đšđđĻđ¯đđĻđ°đžđ¤đ āĨ¤
đ¨đžđ¨đžđĩđŋđ§đĒđ°đžđŽđ°đđļđļđ˛đđ¯đđĻđđ§đžđ°đ đđđ¤đ đŽđ¯đž āĨĨ 1đ¯-1āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Janaka said: Using the forceps of clear truth-knowledge, I have pulled out from the depth of my heart the thorn of many kinds of anxious doubts.
đđđĩ đ§đ°đđŽđ đđđĩ đ đĩđž đđžđŽđ đđđĩ đđžđ°đđĨđ đđđĩ đĩđŋđĩđđđŋđ¤đž āĨ¤
đđđĩ đĻđđĩđđ¤đ đđđĩ đ đĩđžđŊđĻđđĩđđ¤đ đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-2āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are duty, desire, gain, and even conceptual discernment? Where are duality and even "non-duality"? For me, established in my own Self-glory, these categories cannot bind.
đđđĩ đđđ¤đ đđđĩ đđĩđŋđˇđđ¯đĻđ đĩđž đĩđ°đđ¤đŽđžđ¨đŽđĒđŋ đđđĩ đĩđž āĨ¤
đđđĩ đĻđđļđ đđđĩ đ đĩđž đ¨đŋđ¤đđ¯đ đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-3āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are past, future, and even the present? Where are place and even the sense of time, for me established in my own Self-glory?
đđđĩ đđžđ¤đđŽđž đđđĩ đ đĩđžđ¨đžđ¤đđŽđž đđđĩ đļđđđ đđđĩđžđļđđđ đ¯đĨđž āĨ¤
đđđĩ đđŋđđ¤đž đđđĩ đ đĩđžđđŋđđ¤đž đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-4āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are the old divisions of Self and not-Self, good and bad? Where are worry and worrylessness, for me established in my own Self-glory?
đđđĩ đ¸đđĩđĒđđ¨đ đđđĩ đ¸đđˇđđĒđđ¤đŋđ°đđĩđž đđđĩ đ đđžđđ°đŖđ đ¤đĨđž āĨ¤
đđđĩ đ¤đđ°đđ¯đ đđ¯đ đĩđžđĒđŋ đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-5āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are dream, deep sleep, and waking - and where is even the concept of đ¤đđ°đđ¯? Where is fear, for me established in Self-glory?
đđđĩ đĻđđ°đ đđđĩ đ¸đŽđđĒđ đĩđž đŦđžđšđđ¯đ đđđĩđžđđđ¯đđ¤đ°đ đđđĩ đĩđž āĨ¤
đđđĩ đ¸đđĨđđ˛đ đđđĩ đ đĩđž đ¸đđđđˇđđŽđ đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-6āĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are far and near, outer and inner, gross and subtle, for me established in my own Self-glory?
đđđĩ đŽđđ¤đđ¯đđ°đđđđĩđŋđ¤đ đĩđž đđđĩ đ˛đđđžđ đđđĩđžđ¸đđ¯ đđđĩ đ˛đđđŋđđŽđ āĨ¤
đđđĩ đ˛đ¯đ đđđĩ đ¸đŽđžđ§đŋđ°đđĩđž đ¸đđĩđŽđšđŋđŽđđ¨đŋ đ¸đđĨđŋđ¤đ¸đđ¯ đŽđ āĨĨ 1đ¯-đāĨĨ
Translation (đđžđĩđžđ°đđĨ):
Where are life and death, worlds and worldly affairs, dissolution and samadhi, for me established in Self-glory?
đ
đ˛đ đ¤đđ°đŋđĩđ°đđđđĨđ¯đž đ¯đđđ¸đđ¯ đđĨđ¯đžđĒđđ¯đ˛đŽđ āĨ¤
đ
đ˛đ đĩđŋđđđđžđ¨đđĨđ¯đž đĩđŋđļđđ°đžđđ¤đ¸đđ¯ đŽđŽđžđ¤đđŽđ¨đŋ āĨĨ 1đ¯-đŽāĨĨ
Translation (đđžđĩđžđ°đđĨ):
Enough of talk about worldly aims, and enough even of talk about Yoga. Enough of talk about knowledge too - for I rest in the Self.
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