𑌉𑌦𑌕 𑌶𑌾𑌂𑌤𑌿, also known as 𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂, is a Vedic rite in which water is sanctified through mantra and then used for peace, purification, and blessing. 𑌉𑌦𑌕 means water; 𑌶𑌾𑌂𑌤𑌿 means peace, pacification, and the removal of disturbance. Together the name points to a practice where water becomes the visible carrier of blessing, protection, and auspicious order.

This recitation is commonly used to purify or sanctify a place and household. It is heard during 𑌗𑍃𑌹 𑌪𑍍𑌰𑌵𑍇𑌶 when entering a new home, after the birth of a child, after a death in the family, during 𑌉𑌪𑌨𑌯𑌨𑌮𑍍, 𑌵𑌿𑌵𑌾𑌹, and on other occasions when the home, family, or ritual space needs to be made inwardly and outwardly fit for sacred action.

𑌉𑌦𑌕 𑌶𑌾𑌂𑌤𑌿 (𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂)

1.0 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌪𑍍𑌰𑌯𑍋𑌗 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌬𑍍𑌰𑌹𑍍𑌮॑𑌜𑌜𑍍𑌞𑌾॒𑌨𑌂 𑌪𑍍𑌰॑𑌥॒𑌮𑌂 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾॒-𑌦𑍍𑌵𑌿𑌸𑍀॑𑌮॒𑌤-𑌸𑍍𑌸𑍁॒𑌰𑍁𑌚𑍋॑ 𑌵𑍇॒𑌨 𑌆॑𑌵𑌃 ।
𑌸 𑌬𑍁॒𑌧𑍍𑌨𑌿𑌯𑌾॑ 𑌉𑌪॒𑌮𑌾 𑌅॑𑌸𑍍𑌯 𑌵𑌿॒𑌷𑍍𑌠𑌾-𑌸𑍍𑌸॒𑌤𑌶𑍍𑌚॒ 𑌯𑍋𑌨𑌿॒-𑌮𑌸॑𑌤𑌶𑍍𑌚॒ 𑌵𑌿𑌵𑌃॑ ।

𑌨𑌾𑌕𑍇॑ 𑌸𑍁𑌪॒𑌰𑍍𑌣 𑌮𑍁𑌪॒𑌯𑌤𑍍 𑌪𑌤𑌂॑𑌤𑌗𑍍​𑌮𑍍 𑌹𑍃॒𑌦𑌾 𑌵𑍇𑌨𑌂॑𑌤𑍋 𑌅॒𑌭𑍍𑌯𑌚॑𑌕𑍍𑌷-𑌤𑌤𑍍𑌵𑌾 ।
𑌹𑌿𑌰॑𑌣𑍍𑌯𑌪𑌕𑍍𑌷𑌂॒-𑌵𑌁𑌰𑍁॑𑌣𑌸𑍍𑌯 𑌦𑍂॒𑌤𑌂-𑌯𑌁॒𑌮𑌸𑍍𑌯॒ 𑌯𑍋𑌨𑍌॑ 𑌶𑌕𑍁॒𑌨𑌂 𑌭𑍁॑𑌰॒𑌣𑍍𑌯𑍁𑌮𑍍 ।

𑌆𑌪𑍍𑌯𑌾॑𑌯𑌸𑍍𑌵॒ 𑌸𑌮𑍇॑𑌤𑍁 𑌤𑍇 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌸𑍋𑌮॒ 𑌵𑍃𑌷𑍍𑌣𑌿॑𑌯𑌮𑍍 । 𑌭𑌵𑌾॒ 𑌵𑌾𑌜॑𑌸𑍍𑌯 𑌸𑌂𑌗॒𑌥𑍇 ।
𑌯𑍋 𑌰𑍁॒𑌦𑍍𑌰𑍋 𑌅॒𑌗𑍍𑌨𑍌 𑌯𑍋 𑌅॒𑌫𑍍𑌸𑍁 𑌯 𑌓𑌷॑𑌧𑍀𑌷𑍁॒ 𑌯𑍋 𑌰𑍁॒𑌦𑍍𑌰𑍋 𑌵𑌿𑌶𑍍𑌵𑌾॒
𑌭𑍁𑌵॑𑌨𑌾𑌽𑌽𑌵𑌿॒𑌵𑍇𑌶॒ 𑌤𑌸𑍍𑌮𑍈॑ 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॒ 𑌨𑌮𑍋॑ 𑌅𑌸𑍍𑌤𑍁 । 1 (𑌅𑌪 𑌉𑌪𑌸𑍍𑌪𑍃𑌶𑍍𑌯)

𑌇॒𑌦𑌂-𑌵𑌿𑌁𑌷𑍍𑌣𑍁॒ 𑌰𑍍𑌵𑌿𑌚॑𑌕𑍍𑌰𑌮𑍇 𑌤𑍍𑌰𑍇॒𑌧𑌾 𑌨𑌿𑌦॑𑌧𑍇 𑌪॒𑌦𑌮𑍍 । 𑌸𑌮𑍂॑𑌢𑌮𑌸𑍍𑌯 𑌪𑌾𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌰𑍇 ।
𑌇𑌂𑌦𑍍𑌰𑌂॒-𑌵𑌿𑌁𑌶𑍍𑌵𑌾॑ 𑌅𑌵𑍀𑌵𑍃𑌧𑌂𑌥𑍍 𑌸𑌮𑍁॒𑌦𑍍𑌰𑌵𑍍𑌯॑𑌚𑌸𑌂॒ 𑌗𑌿𑌰𑌃॑ ।
𑌰॒𑌥𑍀𑌤॑𑌮𑌗𑍍​𑌮𑍍 𑌰𑌥𑍀॒𑌨𑌾𑌂-𑌵𑌾𑌁𑌜𑌾॑𑌨𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌸𑌤𑍍𑌪॑𑌤𑌿𑌂॒ 𑌪𑌤𑌿᳚𑌮𑍍 ।
𑌆𑌪𑍋॒ 𑌵𑌾 𑌇॒𑌦𑌂𑌗𑍍​𑌮𑍍 𑌸𑌰𑍍𑌵𑌂॒-𑌵𑌿𑌁𑌶𑍍𑌵𑌾॑ 𑌭𑍂॒𑌤𑌾𑌨𑍍𑌯𑌾𑌪𑌃॑ 𑌪𑍍𑌰𑌾॒𑌣𑌾 𑌵𑌾 𑌆𑌪𑌃॑ 𑌪॒𑌶𑌵॒ 𑌆𑌪𑍋𑌽𑌨𑍍𑌨॒𑌮𑌾𑌪𑍋-𑌽𑌮𑍃॑𑌤॒𑌮𑌾𑌪॑-𑌸𑍍𑌸॒𑌮𑍍𑌰𑌾𑌡𑌾𑌪𑍋॑ 𑌵𑌿॒𑌰𑌾𑌡𑌾𑌪॑-𑌸𑍍𑌸𑍍𑌵॒𑌰𑌾𑌡𑌾𑌪॒-𑌶𑍍𑌛𑌂𑌦𑌾॒𑌗𑍍॒𑌶𑍍𑌯𑌾𑌪𑍋॒ 𑌜𑍍𑌯𑍋𑌤𑍀॒𑌗𑍍॒𑌷𑍍𑌯𑌾𑌪𑍋॒ 𑌯𑌜𑍂॒𑌗𑍍॒𑌷𑍍𑌯𑌾𑌪॑-𑌸𑍍𑌸॒𑌤𑍍𑌯𑌮𑌾𑌪॒-𑌸𑍍𑌸𑌰𑍍𑌵𑌾॑ 𑌦𑍇॒𑌵𑌤𑌾॒ 𑌆𑌪𑍋॒ 𑌭𑍂𑌰𑍍𑌭𑍁𑌵॒𑌸𑍍𑌸𑍁𑌵॒𑌰𑌾𑌪॒ 𑌓𑌮𑍍 । 2

𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾 𑌵𑌾 𑌆𑌪𑌃॑ । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌮𑍇॒𑌵𑌾𑌰𑌭𑍍𑌯॑ 𑌪𑍍𑌰॒𑌣𑍀𑌯॒ 𑌪𑍍𑌰𑌚॑𑌰𑌤𑌿 ।
𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌯॒𑌜𑍍𑌞𑍋 𑌵𑌾 𑌆𑌪𑌃॑ । 𑌯॒𑌜𑍍𑌞𑌮𑍇॒𑌵𑌾𑌰𑌭𑍍𑌯॑ 𑌪𑍍𑌰॒𑌣𑍀𑌯॒ 𑌪𑍍𑌰𑌚॑𑌰𑌤𑌿 । 𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌵𑌜𑍍𑌰𑍋॒ 𑌵𑌾 𑌆𑌪𑌃॑ । 𑌵𑌜𑍍𑌰॑𑌮𑍇॒𑌵 𑌭𑍍𑌰𑌾𑌤𑍃॑𑌵𑍍𑌯𑍇𑌭𑍍𑌯𑌃 𑌪𑍍𑌰॒𑌹𑍃𑌤𑍍𑌯॑ 𑌪𑍍𑌰॒𑌣𑍀𑌯॒ 𑌪𑍍𑌰𑌚॑𑌰𑌤𑌿 ।
𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌆𑌪𑍋॒ 𑌵𑍈 𑌰॑𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍀𑌃 । 𑌰𑌕𑍍𑌷॑𑌸𑌾॒𑌮𑌪॑𑌹𑌤𑍍𑌯𑍈 । 𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌆𑌪𑍋॒ 𑌵𑍈 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂᳚ 𑌪𑍍𑌰𑌿॒𑌯𑌂 𑌧𑌾𑌮॑ । 𑌦𑍇॒𑌵𑌾𑌨𑌾॑𑌮𑍇॒𑌵 𑌪𑍍𑌰𑌿॒𑌯𑌂 𑌧𑌾𑌮॑ 𑌪𑍍𑌰॒𑌣𑍀𑌯॒ 𑌪𑍍𑌰𑌚॑𑌰𑌤𑌿 । 𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌆𑌪𑍋॒ 𑌵𑍈 𑌸𑌰𑍍𑌵𑌾॑ 𑌦𑍇॒𑌵𑌤𑌾𑌃᳚ । 𑌦𑍇॒𑌵𑌤𑌾॑ 𑌏॒𑌵𑌾𑌰𑌭𑍍𑌯॑ 𑌪𑍍𑌰॒𑌣𑍀𑌯॒ 𑌪𑍍𑌰𑌚॑𑌰𑌤𑌿 ।
𑌅॒𑌪𑌃 𑌪𑍍𑌰𑌣॑𑌯𑌤𑌿 ।
𑌆𑌪𑍋॒ 𑌵𑍈 𑌶𑌾𑌂॒𑌤𑌾𑌃 । 𑌶𑌾𑌂॒𑌤𑌾𑌭𑌿॑𑌰𑍇॒𑌵𑌾𑌸𑍍𑌯॒ 𑌶𑍁𑌚𑌗𑍍​𑌮𑍍॑ 𑌶𑌮𑌯𑌤𑌿 । 𑌦𑍇॒𑌵𑍋 𑌵𑌃॑
𑌸𑌵𑌿॒𑌤𑍋𑌤𑍍 𑌪𑍁॑𑌨𑌾॒𑌤𑍍𑌵-𑌚𑍍𑌛𑌿॑𑌦𑍍𑌰𑍇𑌣 𑌪॒𑌵𑌿𑌤𑍍𑌰𑍇॑𑌣॒ 𑌵𑌸𑍋॒𑌸𑍍𑌸𑍂𑌰𑍍𑌯॑𑌸𑍍𑌯 𑌰॒𑌶𑍍𑌮𑌿𑌭𑌿𑌃॑ ॥ 3

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The opening establishes the 𑌕𑌲𑌶 as a sacred vessel rather than an ordinary container. Brahman, Soma, Rudra, Vishnu, Indra, Savitri, and the divine waters are invoked so that cosmic order, healing, strength, nourishment, and purification enter the water. The mantras then make a series of identifications: the waters are all this world, all beings, breath, cattle, food, immortality, sovereignty, light, mantra, truth, all deities, and the three worlds. When the priest brings the waters forward, he is said to bring forward faith, sacrifice, protective force, the gods' beloved seat, all deities, and peace. Through those peaceful waters, sorrow, impurity, and harmful influences are pacified, and Savitri is asked to purify with an unbroken purifier and the rays of the sun.

1.1 𑌵𑍇𑌦𑌾𑌰𑌂𑌭𑍇 𑌸𑌰𑍍𑌵𑌸𑌾𑌧𑌾𑌰𑌣𑍍𑌯𑍇𑌨 𑌜𑌪𑍍𑌯𑌾𑌃 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌓𑌂 𑌭𑍂𑌃 𑌤𑌥𑍍𑌸॑𑌵𑌿॒𑌤𑍁-𑌰𑍍𑌵𑌰𑍇᳚𑌣𑍍𑌯𑌮𑍍 । 𑌓𑌂 𑌭𑍁𑌵𑌃॑ 𑌭𑌰𑍍𑌗𑍋॑ 𑌦𑍇॒𑌵𑌸𑍍𑌯॑ 𑌧𑍀𑌮𑌹𑌿 । 𑌓𑌗𑍍​𑌮𑍍 𑌸𑍁𑌵𑌃॑ 𑌧𑌿𑌯𑍋॒ 𑌯𑍋𑌨𑌃॑ 𑌪𑍍𑌰𑌚𑍋॒𑌦𑌯𑌾᳚𑌤𑍍 ।
𑌓𑌂 𑌭𑍂𑌃 𑌤𑌥𑍍𑌸॑𑌵𑌿॒𑌤𑍁-𑌰𑍍𑌵𑌰𑍇᳚𑌣𑍍𑌯𑌮𑍍 । 𑌭𑌰𑍍𑌗𑍋॑ 𑌦𑍇॒𑌵𑌸𑍍𑌯॑ 𑌧𑍀𑌮𑌹𑌿 । 𑌓𑌂 𑌭𑍁𑌵𑌃 𑌧𑌿𑌯𑍋॒ 𑌯𑍋𑌨𑌃॑ 𑌪𑍍𑌰𑌚𑍋॒𑌦𑌯𑌾᳚𑌤𑍍 ।

𑌓𑌗𑍍​𑌮𑍍 𑌸𑍁𑌵𑌃॑ 𑌤𑌥𑍍𑌸॑𑌵𑌿॒𑌤𑍁-𑌰𑍍𑌵𑌰𑍇᳚𑌣𑍍𑌯𑌂॒ 𑌭𑌰𑍍𑌗𑍋॑ 𑌦𑍇॒𑌵𑌸𑍍𑌯॑ 𑌧𑍀𑌮𑌹𑌿 । 𑌧𑌿𑌯𑍋॒ 𑌯𑍋𑌨𑌃॑ 𑌪𑍍𑌰𑌚𑍋॒𑌦𑌯𑌾᳚𑌤𑍍 । 𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ।

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The recitation begins with the Gayatri-based invocation of Savitri across the three planes: earth, mid-region, and heaven. The worshipper contemplates the excellent, purifying radiance of the divine source and prays that this light guide the intellects of all who participate. This is not merely an auspicious opening; it prepares the inner instrument. Before the rite asks for protection, prosperity, longevity, or purification, it asks that thought itself be illumined and made fit for sacred action. The triple 𑌶𑌾𑌂𑌤𑌿𑌃 seals the opening by seeking peace from disturbances in the body and surroundings, from subtle or mental causes, and from divine or cosmic causes beyond ordinary control.

1.2 𑌵𑍇𑌦𑌾𑌦𑌯𑌃
𑌅॒𑌗𑍍𑌨𑌿𑌮𑍀᳚𑌳𑍇 𑌪𑍁॒𑌰𑍋𑌹𑌿॑𑌤𑌂-𑌯॒𑌜𑍍𑌞𑌸𑍍𑌯॑
𑌦𑍇॒𑌵𑌮𑍃॒𑌤𑍍𑌵𑌿𑌜᳚𑌮𑍍 । 𑌹𑍋𑌤𑌾᳚𑌰𑌂 𑌰𑌤𑍍𑌨॒ 𑌧𑌾𑌤॑𑌮𑌮𑍍 ।
𑌇॒𑌷𑍇 𑌤𑍍𑌵𑍋॒𑌰𑍍𑌜𑍇𑌤𑍍𑌵𑌾॑ 𑌵𑌾॒𑌯𑌵॑𑌸𑍍𑌸𑍍𑌥𑍋 𑌪𑌾॒𑌯𑌵॑𑌸𑍍𑌥 𑌦𑍇॒𑌵𑍋 𑌵॑𑌸𑍍𑌸𑌵𑌿॒𑌤𑌾 𑌪𑍍𑌰𑌾𑌰𑍍𑌪॑𑌯𑌤𑍁॒ 𑌶𑍍𑌰𑍇𑌷𑍍𑌠॑𑌤𑌮𑌾𑌯॒ 𑌕𑌰𑍍𑌮॑𑌣𑍇 ।
𑌅𑌗𑍍𑌨॒ 𑌆𑌯𑌾॑𑌹𑌿 𑌵𑍀॒𑌤𑌯𑍇॑ 𑌗𑍃𑌣𑌾॒𑌨𑍋 𑌹॒𑌵𑍍𑌯𑌦𑌾॑𑌤𑌯𑍇 । 𑌨𑌿𑌹𑍋𑌤𑌾॑ 𑌸𑌥𑍍𑌸𑌿 𑌬॒𑌰𑍍॒𑌹𑌿𑌷𑌿॑ ।

𑌶𑌨𑍍𑌨𑍋॑ 𑌦𑍇॒𑌵𑍀𑌰॒𑌭𑌿𑌷𑍍𑌟॑𑌯॒ 𑌆𑌪𑍋॑ 𑌭𑌵𑌂𑌤𑍁 𑌪𑍀॒𑌤𑌯𑍇᳚ । 𑌶𑌂-𑌯𑍋𑌁𑌰॒𑌭𑌿𑌸𑍍𑌰॑𑌵𑌂𑌤𑍁 𑌨𑌃 ॥ 1 (1) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This section places Udaka Shanti under the authority of the Vedas by invoking representative beginnings: Agni as the priest and carrier of offerings, the Yajurvedic formulas for nourishment and strength, the life-moving powers of Vayu, Savitri as the divine impeller, and the waters as sources of drinking, blessing, and peace. Agni is asked to come joyfully to the offering and to sit as the priest on the sacred seat. The waters are asked to flow for wellbeing. In meaning, the rite is gathering the Vedic foundations of fire, offering, nourishment, breath, divine prompting, and water before entering the more specialized protective and sanctifying sequences.

1.3 𑌰𑌕𑍍𑌷𑍋𑌘𑍍𑌨𑌂
𑌕𑍃॒𑌣𑍁॒𑌷𑍍𑌵 𑌪𑌾𑌜𑌃॒ 𑌪𑍍𑌰𑌸𑌿॑𑌤𑌿॒𑌨𑍍𑌨 𑌪𑍃॒𑌥𑍍𑌵𑍀𑌂-𑌯𑌾𑌁॒𑌹𑌿 𑌰𑌾𑌜𑍇॒ 𑌵𑌾𑌮॑𑌵𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌇𑌭𑍇॑𑌨 । 𑌤𑍃॒𑌷𑍍𑌵𑍀𑌮𑌨𑍁॒ 𑌪𑍍𑌰𑌸𑌿॑𑌤𑌿𑌂-𑌦𑍍𑌰𑍂𑌣𑌾॒𑌨𑍋𑌽𑌸𑍍𑌤𑌾॑𑌽𑌸𑌿॒ 𑌵𑌿𑌦𑍍𑌧𑍍𑌯॑ 𑌰॒𑌕𑍍𑌷𑌸॒ 𑌸𑍍𑌤𑌪𑌿॑𑌷𑍍𑌠𑍈𑌃 । 𑌤𑌵॑ 𑌭𑍍𑌰॒𑌮𑌾𑌸॑ 𑌆𑌶𑍁॒𑌯𑌾 𑌪॑𑌤𑌂॒ 𑌤𑍍𑌯𑌨𑍁॑𑌸𑍍𑌪𑍃𑌶-𑌧𑍃𑌷॒𑌤𑌾 𑌶𑍋𑌶𑍁॑𑌚𑌾𑌨𑌃 । 𑌤𑌪𑍂𑌗𑍍𑌗𑍍॑𑌷𑍍𑌯𑌗𑍍𑌨𑍇 𑌜𑍁॒𑌹𑍍𑌵𑌾॑ 𑌪𑌤𑌂॒-𑌗𑌾𑌨𑌸𑌂॑𑌦𑌿𑌤𑍋॒ 𑌵𑌿𑌸𑍃॑𑌜॒ 𑌵𑌿𑌷𑍍𑌵॑ 𑌗𑍁॒𑌲𑍍𑌕𑌾𑌃 । 𑌪𑍍𑌰𑌤𑌿॒𑌸𑍍𑌪𑌶𑍋॒ 𑌵𑌿𑌸𑍃॑𑌜॒-𑌤𑍂𑌰𑍍𑌣𑌿॑𑌤𑌮𑍋॒ 𑌭𑌵𑌾॑ 𑌪𑌾॒𑌯𑍁𑌰𑍍𑌵𑌿॒𑌶𑍋 𑌅॒𑌸𑍍𑌯𑌾 𑌅𑌦॑𑌬𑍍𑌧𑌃 ॥ 2 ॥

𑌯𑍋𑌨𑍋॑ 𑌦𑍂॒𑌰𑍇 𑌅॒𑌘𑌶𑌗𑍍​𑌮𑍍॑𑌸𑍋॒𑌯𑍋 𑌅𑌂𑌤𑍍𑌯𑌗𑍍𑌨𑍇॒ 𑌮𑌾𑌕𑌿॑𑌷𑍍𑌟𑍇॒ 𑌵𑍍𑌯𑌥𑌿॒𑌰𑌾 𑌦॑𑌧𑌰𑍍​𑌷𑍀𑌤𑍍 । 𑌉𑌦॑𑌗𑍍𑌨𑍇 𑌤𑌿𑌷𑍍𑌠॒ 𑌪𑍍𑌰𑌤𑍍𑌯𑌾 𑌤॑𑌨𑍁𑌷𑍍𑌵॒𑌨𑍍𑌯॑𑌮𑌿𑌤𑍍𑌰𑌾𑌗𑍍​𑌮𑍍॑ 𑌓𑌷𑌤𑌾-𑌤𑍍𑌤𑌿𑌗𑍍𑌮𑌹𑍇𑌤𑍇 । 𑌯𑍋 𑌨𑍋॒ 𑌅𑌰𑌾॑𑌤𑌿𑌗𑍍​𑌮𑍍 𑌸𑌮𑌿𑌧𑌾𑌨 𑌚॒𑌕𑍍𑌰𑍇 𑌨𑍀॒𑌚𑌾 𑌤𑌂𑌧॑𑌕𑍍𑌷𑍍𑌯𑌤॒ 𑌸𑌨𑍍𑌨 𑌶𑍁𑌷𑍍𑌕᳚𑌮𑍍 । 𑌊॒𑌰𑍍𑌧𑍍𑌵𑍋 𑌭॑𑌵॒ 𑌪𑍍𑌰𑌤𑌿॑ 𑌵𑌿॒𑌧𑍍𑌯𑌾-𑌧𑍍𑌯॒𑌸𑍍𑌮𑌦𑌾॒ 𑌵𑌿𑌷𑍍𑌕𑍃॑𑌣𑍁𑌷𑍍𑌵॒ 𑌦𑍈𑌵𑍍𑌯𑌾᳚𑌨𑍍𑌯𑌗𑍍𑌨𑍇 । 𑌅𑌵॑𑌸𑍍𑌥𑌿॒𑌰𑌾 𑌤॑𑌨𑍁𑌹𑌿 𑌯𑌾𑌤𑍁॒ 𑌜𑍂𑌨𑌾𑌂᳚ 𑌜𑌾॒𑌮𑌿𑌮𑌜𑌾॑𑌮𑌿𑌂॒ 𑌪𑍍𑌰𑌮𑍃॑𑌣𑍀𑌹𑌿॒ 𑌶𑌤𑍍𑌰𑍂𑌨𑍍॑ ॥ 3 ॥

𑌸𑌤𑍇॑ 𑌜𑌾𑌨𑌾𑌤𑌿 𑌸𑍁𑌮॒𑌤𑌿𑌂-𑌯𑌁॑ 𑌵𑌿𑌷𑍍𑌠॒𑌯 𑌈𑌵॑𑌤𑍇॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍇 𑌗𑌾॒𑌤𑍁𑌮𑍈𑌰॑𑌤𑍍 । 𑌵𑌿𑌶𑍍𑌵𑌾᳚𑌨𑍍𑌯𑌸𑍍𑌮𑍈 𑌸𑍁॒𑌦𑌿𑌨𑌾॑𑌨𑌿 𑌰𑌾॒𑌯𑍋 𑌦𑍍𑌯𑍁॒𑌮𑍍𑌨𑌾𑌨𑍍𑌯॒𑌰𑍍𑌯𑍋 𑌵𑌿𑌦𑍁𑌰𑍋॑ 𑌅॒𑌭𑌿𑌦𑍍𑌯𑍌᳚𑌤𑍍 । 𑌸𑍇𑌦॑𑌗𑍍𑌨𑍇 𑌅𑌸𑍍𑌤𑍁 𑌸𑍁॒𑌭𑌗॑ 𑌸𑍍𑌸𑍁॒𑌦𑌾𑌨𑍁॒-𑌰𑍍𑌯𑌸𑍍𑌤𑍍𑌵𑌾॒ 𑌨𑌿𑌤𑍍𑌯𑍇॑𑌨 𑌹॒𑌵𑌿𑌷𑌾॒ 𑌯 𑌉॒𑌕𑍍𑌥𑍈𑌃 । 𑌪𑌿𑌪𑍍𑌰𑍀॑𑌷𑌤𑌿॒ 𑌸𑍍𑌵 𑌆𑌯𑍁॑𑌷𑌿 𑌦𑍁𑌰𑍋॒𑌣𑍇 𑌵𑌿𑌶𑍍𑌵𑍇𑌦॑𑌸𑍍𑌮𑍈 𑌸𑍁॒𑌦𑌿𑌨𑌾॒-𑌸𑌾𑌽𑌸॑𑌦𑌿॒𑌷𑍍𑌟𑌿𑌃 । 𑌅𑌰𑍍𑌚𑌾॑𑌮𑌿𑌤𑍇 𑌸𑍁𑌮॒𑌤𑌿𑌂 𑌘𑍋𑌷𑍍𑌯॒𑌰𑍍𑌵𑌾𑌖𑍍-𑌸𑌂𑌤𑍇॑ 𑌵𑌾॒ 𑌵𑌾𑌤𑌾॑ 𑌜𑌰𑌤𑌾 𑌮𑌿॒𑌯𑌂𑌗𑍀𑌃 ॥ 4 ॥

𑌸𑍍𑌵𑌶𑍍𑌵𑌾᳚𑌸𑍍𑌤𑍍𑌵𑌾 𑌸𑍁॒𑌰𑌥𑌾॑ 𑌮𑌰𑍍𑌜𑌯𑍇-𑌮𑌾॒𑌸𑍍𑌮𑍇 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌾𑌣𑌿॑ 𑌧𑌾𑌰𑌯𑍇॒𑌰-𑌨𑍁॒𑌦𑍍𑌯𑍂𑌨𑍍 । 𑌇॒𑌹 𑌤𑍍𑌵𑌾॒ 𑌭𑍂𑌰𑍍𑌯𑌾 𑌚॑𑌰𑍇॒𑌦𑍁𑌪॒𑌤𑍍𑌮𑌨𑍍 𑌦𑍋𑌷𑌾॑𑌵𑌸𑍍𑌤-𑌰𑍍𑌦𑍀𑌦𑌿॒𑌵𑌾𑌗𑍍​𑌮𑍍 𑌸॒𑌮𑌨𑍁॒𑌦𑍍𑌯𑍂𑌨𑍍 । 𑌕𑍍𑌰𑍀𑌡𑌂॑𑌤𑌸𑍍𑌤𑍍𑌵𑌾 𑌸𑍁॒𑌮𑌨॑𑌸 𑌸𑍍𑌸𑌪𑍇𑌮𑌾॒𑌭𑌿 𑌦𑍍𑌯𑍁॒𑌮𑍍𑌨𑌾 𑌤॑𑌸𑍍𑌥𑌿॒𑌵𑌾𑌗𑍍​𑌮𑍍𑌸𑍋॒ 𑌜𑌨𑌾॑𑌨𑌾𑌮𑍍 ।
𑌯𑌸𑍍𑌤𑍍𑌵𑌾॒ 𑌸𑍍𑌵𑌶𑍍𑌵॑𑌸𑍍𑌸𑍁𑌹𑌿𑌰॒𑌣𑍍𑌯𑍋 𑌅॑𑌗𑍍𑌨 𑌉𑌪॒𑌯𑌾𑌤𑌿॒ 𑌵𑌸𑍁॑𑌮𑌤𑌾॒ 𑌰𑌥𑍇॑𑌨 । 𑌤𑌸𑍍𑌯॑ 𑌤𑍍𑌰𑌾॒𑌤𑌾 𑌭॑𑌵𑌸𑌿॒ 𑌤𑌸𑍍𑌯॒ 𑌸𑌖𑌾॒ 𑌯𑌸𑍍𑌤॑ 𑌆𑌤𑌿॒𑌥𑍍𑌯 𑌮𑌾॑𑌨𑍁॒𑌷𑌗𑍍 𑌜𑍁𑌜𑍋॑𑌷𑌤𑍍 ॥ 5 ॥

𑌮॒𑌹𑍋𑌰𑍁॑𑌜𑌾𑌮𑌿 𑌬𑌂॒𑌧𑍁𑌤𑌾॒ 𑌵𑌚𑍋॑ 𑌭𑌿॒𑌸𑍍𑌤𑌨𑍍𑌮𑌾॑ 𑌪𑌿॒𑌤𑍁𑌰𑍍𑌗𑍋𑌤॑𑌮𑌾॒𑌦 𑌨𑍍𑌵𑌿॑𑌯𑌾𑌯 । 𑌤𑍍𑌵𑌨𑍍𑌨𑍋॑ 𑌅॒𑌸𑍍𑌯 𑌵𑌚॑𑌸-𑌶𑍍𑌚𑌿𑌕𑌿𑌦𑍍𑌧𑌿॒ 𑌹𑍋𑌤॑𑌰𑍍𑌯𑌵𑌿𑌷𑍍𑌠 𑌸𑍁𑌕𑍍𑌰𑌤𑍋॒ 𑌦𑌮𑍂॑𑌨𑌾𑌃 । 𑌅𑌸𑍍𑌵॑𑌪𑍍𑌨 𑌜𑌸𑍍𑌤॒𑌰𑌣॑𑌯 𑌸𑍍𑌸𑍁॒𑌶𑍇𑌵𑌾॒ 𑌅𑌤𑌂॑𑌦𑍍𑌰𑌾𑌸𑍋𑌽𑌵𑍃॒𑌕𑌾 𑌅𑌶𑍍𑌰॑𑌮𑌿𑌷𑍍𑌠𑌾𑌃 । 𑌤𑍇 𑌪𑌾॒𑌯𑌵𑌃॑ 𑌸॒𑌧𑍍𑌰𑌿𑌯𑌂॑𑌚𑍋 𑌨𑌿॒𑌷𑌦𑍍𑌯𑌾𑌗𑍍𑌨𑍇॒ 𑌤𑌵॑ 𑌨𑌃 𑌪𑌾𑌂𑌤𑍍𑌵𑌮𑍂𑌰 । 𑌯𑍇 𑌪𑌾॒𑌯𑌵𑍋॑ 𑌮𑌾𑌮𑌤𑍇॒𑌯𑌂 𑌤𑍇॑ 𑌅𑌗𑍍𑌨𑍇॒ 𑌪𑌶𑍍𑌯𑌂॑𑌤𑍋 𑌅𑌂॒𑌧𑌂 𑌦𑍁॑𑌰𑌿॒𑌤𑌾𑌦 𑌰॑𑌕𑍍𑌷𑌨𑍍𑌨𑍍 ।
𑌰॒𑌰𑌕𑍍𑌷॒ 𑌤𑌾𑌂𑌥𑍍 𑌸𑍁॒𑌕𑍃𑌤𑍋॑ 𑌵𑌿॒𑌶𑍍𑌵𑌵𑍇॑𑌦𑌾॒ 𑌦𑌿𑌫𑍍𑌸𑌂॑𑌤॒ 𑌇𑌦𑍍𑌰𑌿॒𑌪𑌵𑍋॒ 𑌨𑌾𑌹॑ 𑌦𑍇𑌭𑍁𑌃 ॥ 6 ॥

𑌤𑍍𑌵𑌯𑌾॑ 𑌵॒𑌯𑌗𑍍​𑌮𑍍 𑌸॑𑌧॒𑌨𑍍𑌯॑-𑌸𑍍𑌤𑍍𑌵𑍋𑌤𑌾॒ 𑌸𑍍𑌤𑌵॒ 𑌪𑍍𑌰𑌣𑍀᳚𑌤𑍍𑌯 𑌶𑍍𑌯𑌾𑌮॒ 𑌵𑌾𑌜𑌾𑌨𑍍॑ । 𑌉॒𑌭𑌾𑌶𑌗𑍍​𑌮𑍍 𑌸𑌾॑ 𑌸𑍂𑌦𑌯 𑌸𑌤𑍍𑌯𑌤𑌾 𑌤𑍇𑌽𑌨𑍁𑌷𑍍𑌠𑍁॒𑌯𑌾 𑌕𑍃॑𑌣𑍁𑌹𑍍𑌯-𑌹𑍍𑌰𑌯𑌾𑌣 ।
𑌅॒𑌯𑌾 𑌤𑍇॑ 𑌅𑌗𑍍𑌨𑍇 𑌸॒𑌮𑌿𑌧𑌾॑ 𑌵𑌿𑌧𑍇𑌮॒ 𑌪𑍍𑌰𑌤𑌿॒𑌸𑍍𑌤𑍋𑌮𑌗𑍍​𑌮𑍍॑ 𑌶॒𑌸𑍍𑌯𑌮𑌾॑𑌨𑌂 𑌗𑍃𑌭𑌾𑌯 । 𑌦𑌹𑌾॒𑌶𑌸𑍋॑ 𑌰॒𑌕𑍍𑌷𑌸𑌃॑ 𑌪𑌾॒𑌹𑍍𑌯॑𑌸𑍍𑌮𑌾𑌨𑍍 𑌦𑍍𑌰𑍁॒𑌹𑍋 𑌨𑌿॒𑌦𑍋 𑌮𑌿॑𑌤𑍍𑌰𑌮𑌹𑍋 𑌅𑌵॒𑌦𑍍𑌯𑌾𑌤𑍍 । 𑌰॒𑌕𑍍𑌷𑍋॒𑌹𑌣𑌂॑ 𑌁𑌵𑌾॒𑌜𑌿𑌨॒𑌮𑌾𑌜𑌿॑ 𑌘𑌰𑍍𑌮𑌿 𑌮𑌿॒𑌤𑍍𑌰𑌂 𑌪𑍍𑌰𑌥𑌿॑𑌷𑍍𑌠॒ 𑌮𑍁𑌪॑𑌯𑌾𑌮𑌿॒ 𑌶𑌰𑍍𑌮॑ । 𑌶𑌿𑌶𑌾॑𑌨𑍋 𑌅॒𑌗𑍍𑌨𑌿𑌃 𑌕𑍍𑌰𑌤𑍁॑𑌭𑌿॒ 𑌸𑍍𑌸𑌮𑌿॑𑌦𑍍𑌧॒-𑌸𑍍𑌸𑌨𑍋॒ 𑌦𑌿𑌵𑌾॒ 𑌸 𑌰𑌿॒𑌷𑌃
𑌪𑌾॑𑌤𑍁॒ 𑌨𑌕𑍍𑌤᳚𑌮𑍍 ॥ 𑍭 ॥
𑌵𑌿𑌜𑍍𑌯𑍋𑌤𑌿॑𑌷𑌾 𑌬𑍃𑌹॒𑌤𑌾 𑌭𑌾᳚𑌤𑍍𑌯॒𑌗𑍍𑌨𑌿 𑌰𑌾॒𑌵𑌿-𑌰𑍍𑌵𑌿𑌶𑍍𑌵𑌾॑𑌨𑌿 𑌕𑍃𑌣𑍁𑌤𑍇 𑌮𑌹𑌿॒𑌤𑍍𑌵𑌾 । 𑌪𑍍𑌰𑌾𑌦𑍇॑𑌵𑍀𑌰𑍍𑌮𑌾॒𑌯𑌾 𑌸𑍍𑌸॑𑌹𑌤𑍇 𑌦𑍁॒𑌰𑍇𑌵𑌾॒ 𑌶𑍍𑌶𑌿𑌶𑍀॑𑌤𑍇॒ 𑌶𑍃𑌂𑌗𑍇॒ 𑌰𑌕𑍍𑌷॑𑌸𑍇 𑌵𑌿॒𑌨𑌿𑌕𑍍𑌷𑍇᳚ ।
𑌉॒𑌤𑌸𑍍𑌵𑌾॒𑌨𑌾𑌸𑍋॑ 𑌦𑌿॒𑌵𑌿𑌷𑌂॑𑌤𑍍𑌵॒𑌗𑍍𑌨𑍇 𑌸𑍍𑌤𑌿॒𑌗𑍍𑌮𑌾𑌯𑍁॑𑌧𑌾॒ 𑌰𑌕𑍍𑌷॑𑌸𑍇॒ 𑌹𑌂𑌤॒ 𑌵𑌾 𑌉॑ ।
𑌮𑌦𑍇॑ 𑌚𑌿𑌦𑌸𑍍𑌯॒ 𑌪𑍍𑌰𑌰𑍁॑𑌜𑌂𑌤𑌿॒ 𑌭𑌾𑌮𑌾॒ 𑌨𑌵॑𑌰𑌂𑌤𑍇 𑌪𑌰𑌿॒𑌬𑌾𑌧𑍋॒ 𑌅𑌦𑍇॑𑌵𑍀𑌃 ॥ 𑍮 (2) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Agni is invoked as a vigilant protector whose flames move through earth and space, burning and scattering harmful forces before they reach the ritual field. The mantras ask Agni to stand up, stretch out his power, pierce hostile forces, consume what is dry and harmful, and drive away both open enemies and hidden disturbances. Agni is also asked to protect the worshippers day and night through sleepless guardians, to keep them from sin and injury, and to become a refuge. The deeper movement is twofold: external harm is warded off, and inner disturbances such as anger, negligence, confusion, and destructive speech are also offered into the purifying fire so that the house can become a place of protected peace.

1.4 𑌇𑌂𑌦𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌂
𑌇𑌂𑌦𑍍𑌰𑌂॑ 𑌁𑌵𑍋 𑌵𑌿॒𑌶𑍍𑌵𑌤॒𑌸𑍍𑌪𑌰𑌿॒ 𑌹𑌵𑌾॑𑌮𑌹𑍇॒ 𑌜𑌨𑍇᳚𑌭𑍍𑌯𑌃 । 𑌅॒𑌸𑍍𑌮𑌾𑌕॑𑌮𑌸𑍍𑌤𑍁॒ 𑌕𑍇𑌵॑𑌲𑌃 । 𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌨𑌰𑍋॑ 𑌨𑍇॒𑌮𑌧𑌿॑𑌤𑌾 𑌹𑌵𑌂𑌤𑍇॒ 𑌯𑌤𑍍𑌪𑌾𑌰𑍍𑌯𑌾॑ 𑌯𑍁॒𑌨𑌜॑𑌤𑍇॒ 𑌧𑌿𑌯॒𑌸𑍍𑌤𑌾𑌃 । 𑌶𑍂𑌰𑍋॒ 𑌨𑍃𑌷𑌾॑𑌤𑌾॒ 𑌶𑌵॑𑌸𑌶𑍍𑌚𑌕𑌾॒ 𑌨 𑌆 𑌗𑍋𑌮॑𑌤𑌿 𑌵𑍍𑌰॒𑌜𑍇 𑌭॑𑌜𑌾॒ 𑌤𑍍𑌵𑌨𑍍𑌨𑌃॑ । 𑌇𑌂॒𑌦𑍍𑌰𑌿॒𑌯𑌾𑌣𑌿॑ 𑌶𑌤𑌕𑍍𑌰𑌤𑍋॒ 𑌯𑌾 𑌤𑍇॒ 𑌜𑌨𑍇॑𑌷𑍁 𑌪𑌂॒𑌚𑌸𑍁॑ । 𑌇𑌂𑌦𑍍𑌰॒ 𑌤𑌾𑌨𑌿॑ 𑌤॒ 𑌆 𑌵𑍃॑𑌣𑍇 । 𑌅𑌨𑍁॑𑌤𑍇 𑌦𑌾𑌯𑌿 𑌮॒𑌹 𑌇𑌂॑𑌦𑍍𑌰𑌿॒𑌯𑌾𑌯॑ 𑌸॒𑌤𑍍𑌰𑌾𑌤𑍇॒ 𑌵𑌿𑌶𑍍𑌵॒𑌮𑌨𑍁॑ 𑌵𑍃𑌤𑍍𑌰॒𑌹𑌤𑍍𑌯𑍇᳚ ॥ 𑍯 ॥

𑌅𑌨𑍁॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌮𑌨𑍁॒ 𑌸𑌹𑍋॑ 𑌯𑌜॒𑌤𑍍𑌰𑍇𑌂𑌦𑍍𑌰॑ 𑌦𑍇॒𑌵𑍇𑌭𑌿॒𑌰𑌨𑍁॑ 𑌤𑍇 𑌨𑍃॒𑌷𑌹𑍍𑌯𑍇᳚ । 𑌆𑌯𑌸𑍍𑌮𑌿𑌂᳚𑌥𑍍 𑌸॒𑌪𑍍𑌤𑌵𑌾॑𑌸॒𑌵𑌾 𑌸𑍍𑌤𑌿𑌷𑍍𑌠𑌂॑𑌤𑌿 𑌸𑍍𑌵𑌾॒𑌰𑍁𑌹𑍋॑ 𑌯𑌥𑌾 ।
𑌋𑌷𑌿॑𑌰𑍍​𑌹 𑌦𑍀𑌰𑍍𑌘॒ 𑌶𑍍𑌰𑍁𑌤𑍍𑌤॑𑌮॒ 𑌇𑌂𑌦𑍍𑌰॑𑌸𑍍𑌯 𑌘॒𑌰𑍍𑌮𑍋 𑌅𑌤𑌿॑𑌥𑌿𑌃 । 𑌆॒𑌮𑌾𑌸𑍁॑ 𑌪॒𑌕𑍍𑌵𑌮𑍈𑌰॑𑌯॒ 𑌆 𑌸𑍂𑌰𑍍𑌯𑌗𑍍​𑌮𑍍॑ 𑌰𑍋𑌹𑌯𑍋 𑌦𑌿॒𑌵𑌿 । 𑌘॒𑌰𑍍𑌮𑌨𑍍𑌨 𑌸𑌾𑌮𑌂॑𑌤𑌪𑌤𑌾 𑌸𑍁𑌵𑍃॒𑌕𑍍𑌤𑌿𑌭𑌿॒-𑌰𑍍𑌜𑍁𑌷𑍍𑌟𑌂॒ 𑌗𑌿𑌰𑍍𑌵॑𑌣 𑌸𑍇॒𑌗𑌿𑌰𑌃॑ । 𑌇𑌂𑌦𑍍𑌰॒𑌮𑌿-𑌦𑍍𑌗𑌾॒𑌥𑌿𑌨𑍋॑ 𑌬𑍃॒𑌹𑌦𑌿𑌂𑌦𑍍𑌰॑ 𑌮॒𑌰𑍍𑌕𑍇𑌭𑌿॑ 𑌰॒𑌰𑍍𑌕𑌿𑌣𑌃॑ । 𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌵𑌾𑌣𑍀॑𑌰𑌨𑍂𑌷𑌤 ॥ 10 ॥

𑌗𑌾𑌯𑌂॑𑌤𑌿𑌤𑍍𑌵𑌾 𑌗𑌾𑌯॒𑌤𑍍𑌰𑌿𑌣𑍋𑌰𑍍𑌚𑌂॑ 𑌤𑍍𑌯॒𑌰𑍍𑌕 𑌮॒𑌰𑍍𑌕𑌿𑌣𑌃॑ । 𑌬𑍍𑌰॒𑌹𑍍𑌮𑌾𑌣॑𑌸𑍍𑌤𑍍𑌵𑌾 𑌶𑌤𑌕𑍍𑌰𑌤॒-𑌵𑍁𑌦𑍍𑌵॒𑌗𑍍​𑌮𑍍॒ 𑌶𑌮𑌿॑𑌵 𑌯𑍇 𑌮𑌿𑌰𑍇 । 𑌅॒𑌗𑍍​𑌮𑍍॒𑌹𑍋॒𑌮𑍁𑌚𑍇॒ 𑌪𑍍𑌰𑌭॑𑌰𑍇𑌮𑌾 𑌮𑌨𑍀॒𑌷𑌾 𑌮𑍋॑𑌷𑌿𑌷𑍍𑌠॒-𑌦𑌾𑌵𑍍𑌨𑍇॑ 𑌸𑍁𑌮॒𑌤𑌿𑌂 𑌗𑍃॑𑌣𑌾॒𑌨𑌾𑌃 ।
𑌇॒𑌦𑌮𑌿𑌂॑𑌦𑍍𑌰॒ 𑌪𑍍𑌰𑌤𑌿॑ 𑌹॒𑌵𑍍𑌯𑌂 𑌗𑍃॑𑌭𑌾𑌯 𑌸॒𑌤𑍍𑌯𑌾𑌸𑍍𑌸𑌂॑𑌤𑍁॒ 𑌯𑌜॑𑌮𑌾𑌨𑌸𑍍𑌯॒ 𑌕𑌾𑌮𑌾𑌃᳚ । 𑌵𑌿॒𑌵𑍇𑌷॒𑌯𑌨𑍍𑌮𑌾॑ 𑌧𑌿॒𑌷𑌣𑌾॑ 𑌜॒𑌜𑌾𑌨॒ 𑌸𑍍𑌤𑌵𑍈॑ 𑌪𑍁॒𑌰𑌾 𑌪𑌾𑌰𑍍𑌯𑌾॒𑌦𑌿𑌂𑌦𑍍𑌰॒ 𑌮𑌹𑍍𑌨𑌃॑ । 𑌅𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋॒ 𑌯𑌤𑍍𑌰॑ 𑌪𑍀॒𑌪𑌰॒𑌦𑍍𑌯𑌥𑌾॑ 𑌨𑍋 𑌨𑌾॒𑌵𑍇𑌵॒ 𑌯𑌾𑌂𑌤॑ 𑌮𑍁॒𑌭𑌯𑍇॑ 𑌹𑌵𑌂𑌤𑍇 ॥ 11 ॥

𑌪𑍍𑌰𑌸॒𑌮𑍍𑌰𑌾𑌜𑌂॑ 𑌪𑍍𑌰𑌥॒𑌮 𑌮॑𑌧𑍍𑌵॒-𑌰𑌾𑌣𑌾॑𑌮𑌗𑍍​𑌮𑍍 𑌹𑍋॒ 𑌮𑍁𑌚𑌂॑ 𑌁𑌵𑍃𑌷॒𑌭𑌂-𑌯𑌁॒𑌜𑍍𑌞𑌿𑌯𑌾॑𑌨𑌾𑌮𑍍 ।
𑌅॒𑌪𑌾𑌨𑍍𑌨-𑌪𑌾॑𑌤𑌮𑌶𑍍𑌵𑌿𑌨𑌾॒ 𑌹𑌯𑌂॑𑌤 𑌮॒𑌸𑍍𑌮𑌿𑌨𑍍𑌨॑𑌰 𑌇𑌂𑌦𑍍𑌰𑌿॒𑌯𑌂 𑌧॑𑌤𑍍𑌤॒𑌮𑍋𑌜𑌃॑ । 𑌵𑌿𑌨॑ 𑌇𑌂𑌦𑍍𑌰॒ 𑌮𑍃𑌧𑍋॑ 𑌜𑌹𑌿 𑌨𑍀॒ 𑌚𑌾 𑌯॑𑌚𑍍𑌛 𑌪𑍃𑌤𑌨𑍍𑌯॒𑌤𑌃 । 𑌅॒𑌧॒𑌸𑍍𑌪॒𑌦𑌂 𑌤𑌮𑍀𑌂᳚ 𑌕𑍃𑌧𑌿॒ 𑌯𑍋 𑌅॒𑌸𑍍𑌮𑌾𑌗𑍍​𑌮𑍍 𑌅॑𑌭𑌿॒𑌦𑌾𑌸॑𑌤𑌿 ।
𑌇𑌂𑌦𑍍𑌰॑𑌕𑍍𑌷॒𑌤𑍍𑌰𑌮॒𑌭𑌿 𑌵𑌾॒𑌮𑌮𑍋𑌜𑍋 𑌽𑌜𑌾॑𑌯𑌥𑌾 𑌵𑍃𑌷𑌭 𑌚𑌰.𑌷𑌣𑍀॒𑌨𑌾𑌮𑍍 । 𑌅𑌪𑌾॑𑌨𑍁𑌦𑍋॒ 𑌜𑌨॑𑌮𑌮𑌿𑌤𑍍𑌰॒ 𑌯𑌂𑌤॑ 𑌮𑍁॒𑌰𑍁𑌂 𑌦𑍇॒𑌵𑍇𑌭𑍍𑌯𑍋॑ 𑌅𑌕𑍃𑌣𑍋𑌰𑍁 𑌲𑍋॒𑌕𑌮𑍍 ।
𑌮𑍃॒𑌗𑍋 𑌨 𑌭𑍀॒𑌮𑌃 𑌕𑍁॑𑌚॒𑌰𑍋 𑌗𑌿॑𑌰𑌿॒𑌷𑍍𑌠𑌾𑌃 𑌪॑𑌰𑌾॒𑌵𑌤॒ 𑌆𑌜॑𑌗𑌾𑌮𑌾॒-𑌪𑌰॑𑌸𑍍𑌯𑌾𑌃 ॥ 12 ॥

𑌸𑍃॒𑌕𑌗𑍍​𑌮𑍍 𑌸॒𑌗𑍍​𑌮𑍍॒ 𑌶𑌾𑌯॑ 𑌪॒𑌵𑌿𑌮𑌿𑌂॑𑌦𑍍𑌰 𑌤𑌿॒𑌗𑍍𑌮𑌂-𑌵𑌿𑌁𑌶𑌤𑍍𑌰𑍂᳚𑌨𑍍 𑌤𑌾𑌡𑌿॒ 𑌵𑌿𑌮𑍃𑌧𑍋॑ 𑌨𑍁𑌦𑌸𑍍𑌵 ।
𑌵𑌿𑌶𑌤𑍍𑌰𑍂॒𑌨𑍍॒. 𑌵𑌿𑌮𑍃𑌧𑍋॑𑌨𑍁𑌦॒ 𑌵𑌿𑌵𑍃॒𑌤𑍍𑌰𑌸𑍍𑌯॒ 𑌹𑌨𑍂॑ 𑌰𑍁𑌜 । 𑌵𑌿𑌮॒𑌨𑍍𑌯𑍁𑌮𑌿𑌂॑𑌦𑍍𑌰 𑌭𑌾𑌮𑌿॒𑌤𑍋॑ 𑌽𑌮𑌿𑌤𑍍𑌰॑𑌸𑍍𑌯𑌾𑌭𑌿॒ 𑌦𑌾𑌸॑𑌤𑌃 ।
𑌤𑍍𑌰𑌾॒𑌤𑌾𑌰॒𑌮𑌿𑌂𑌦𑍍𑌰॑ 𑌮𑌵𑌿॒𑌤𑌾𑌰॒ 𑌮𑌿𑌂𑌦𑍍𑌰॒𑌗𑍍​𑌮𑍍॒ 𑌹𑌵𑍇॑ 𑌹𑌵𑍇 𑌸𑍁॒𑌹𑌵॒𑌗𑍍​𑌮𑍍॒ 𑌶𑍂𑌰॒𑌮𑌿𑌂𑌦𑍍𑌰᳚𑌮𑍍 ।
𑌹𑍁॒𑌵𑍇 𑌨𑍁 𑌶॒𑌕𑍍𑌰𑌂 𑌪𑍁॑𑌰𑍁𑌹𑍂॒𑌤 𑌮𑌿𑌂𑌦𑍍𑌰𑌗𑍍𑌗𑍍॑ 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿 𑌨𑍋॑ 𑌮॒𑌘𑌵𑌾॑ 𑌧𑌾॒𑌤𑍍𑌵𑌿𑌂𑌦𑍍𑌰𑌃॑ ॥ 13 ॥

𑌮𑌾 𑌤𑍇॑ 𑌅॒𑌸𑍍𑌯𑌾𑌗𑍍​𑌮𑍍 𑌸॑𑌹𑌸𑌾𑌵॒𑌨𑍍 𑌪𑌰𑌿॑𑌷𑍍𑌟𑌾 𑌵॒𑌘𑌾𑌯॑ 𑌭𑍂𑌮 𑌹𑌰𑌿𑌵𑌃 𑌪𑌰𑌾॒𑌦𑍈 ।
𑌤𑍍𑌰𑌾𑌯॑𑌸𑍍𑌵𑌨𑍋 𑌽𑌵𑍃॒𑌕𑍇𑌭𑌿॒-𑌰𑍍𑌵𑌰𑍂॑𑌥𑍈॒ 𑌸𑍍𑌤𑌵॑ 𑌪𑍍𑌰𑌿॒𑌯𑌾𑌸॑ 𑌸𑍍𑌸𑍂॒𑌰𑌿𑌷𑍁॑ 𑌸𑍍𑌯𑌾𑌮 । 𑌅𑌨॑𑌵𑌸𑍍𑌤𑍇॒ 𑌰𑌥॒𑌮𑌶𑍍𑌵𑌾॑𑌯 𑌤𑌕𑍍𑌷॒𑌨𑍍-𑌤𑍍𑌵𑌷𑍍𑌟𑌾॒ 𑌵𑌜𑍍𑌰𑌂॑ 𑌪𑍁𑌰𑍁𑌹𑍂𑌤 𑌦𑍍𑌯𑍁॒𑌮𑌂𑌤᳚𑌮𑍍 ।
𑌬𑍍𑌰॒𑌹𑍍𑌮𑌾𑌣॒ 𑌇𑌂𑌦𑍍𑌰𑌂॑ 𑌮॒𑌹𑌯𑌂॑𑌤𑍋 𑌅॒𑌰𑍍𑌕𑍈𑌰𑌵॑𑌰𑍍𑌧𑌯॒-𑌨𑍍𑌨𑌹॑𑌯𑍇॒ 𑌹𑌂𑌤॒ 𑌵𑌾 𑌉॑ ।
𑌵𑍃𑌷𑍍𑌣𑍇॒ 𑌯𑌤𑍍𑌤𑍇॒ 𑌵𑍃𑌷॑𑌣𑍋 𑌅॒𑌰𑍍𑌕𑌮𑌰𑍍𑌚𑌾॒ 𑌨𑌿𑌂𑌦𑍍𑌰॒ 𑌗𑍍𑌰𑌾𑌵𑌾॑𑌣𑍋॒ 𑌅𑌦𑌿॑𑌤𑌿-𑌸𑍍𑌸॒𑌜𑍋𑌷𑌾𑌃᳚ ।
𑌅॒𑌨॒𑌶𑍍𑌵𑌾𑌸𑍋॒ 𑌯𑍇 𑌪॒𑌵𑌯𑍋॑𑌽𑌰॒𑌥𑌾 𑌇𑌂𑌦𑍍𑌰𑍇॑𑌷𑌿𑌤𑌾 𑌅॒𑌭𑍍𑌯𑌵॑𑌰𑍍𑌤𑌂 𑌤॒𑌦𑌸𑍍𑌯𑍂𑌨𑍍॑ ॥ 14 (3) ॥
(𑌤𑍈. 𑌅𑌰. 6.1.𑍯; 𑌤𑍈. 𑌸𑌂. 1.4.41.1; 𑌤𑍈. 𑌸𑌂. 1.4.42.1)

𑌯𑌤॑ 𑌇𑌂𑌦𑍍𑌰॒ 𑌭𑌯𑌾॑𑌮𑌹𑍇॒ 𑌤𑌤𑍋॑ 𑌨𑍋॒ 𑌅𑌭॑𑌯𑌂 𑌕𑍃𑌧𑌿 ।
𑌮𑌘॑𑌵𑌨𑍍 𑌚𑍍𑌛॒𑌗𑍍𑌧𑌿 𑌤𑌵॒ 𑌤𑌨𑍍𑌨॑ 𑌊॒𑌤𑌯𑍇॒ 𑌵𑌿𑌦𑍍𑌵𑌿𑌷𑍋॒ 𑌵𑌿𑌮𑍃𑌧𑍋॑ 𑌜𑌹𑌿 । 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿॒𑌦𑌾 𑌵𑌿॒𑌶𑌸𑍍𑌪𑌤𑌿॑-𑌰𑍍𑌵𑍃𑌤𑍍𑌰॒𑌹𑌾 𑌵𑌿𑌮𑍃𑌧𑍋॑ 𑌵॒𑌶𑍀 । 𑌵𑍃𑌷𑍇𑌂𑌦𑍍𑌰𑌃॑ 𑌪𑍁॒𑌰 𑌏॑𑌤𑍁 𑌨 𑌸𑍍𑌸𑍍𑌵𑌸𑍍𑌤𑌿॒𑌦𑌾 𑌅॑𑌭𑌯𑌂 𑌕॒𑌰𑌃 ॥ 15𑌅 ॥

𑌮॒𑌹𑌾𑌗𑍍​𑌮𑍍 𑌇𑌂𑌦𑍍𑌰𑍋॒ 𑌵𑌜𑍍𑌰॑ 𑌬𑌾𑌹𑍁 𑌷𑍍𑌷𑍋𑌡॒𑌶𑍀 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛𑌤𑍁 । 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿 𑌨𑍋॑ 𑌮॒𑌘𑌵𑌾॑ 𑌕𑌰𑍋𑌤𑍁॒ 𑌹𑌂𑌤𑍁॑ 𑌪𑌾॒𑌪𑍍𑌮𑌾𑌨𑌂॒ 𑌯𑍋᳚𑌽𑌸𑍍𑌮𑌾𑌨𑍍 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॑ । 𑌸॒𑌜𑍋𑌷𑌾॑ 𑌇𑌂𑌦𑍍𑌰॒ 𑌸𑌗॑𑌣𑍋 𑌮॒𑌰𑍁𑌦𑍍𑌭𑌿॒ 𑌸𑍍𑌸𑍋𑌮𑌂॑ 𑌪𑌿𑌬 𑌵𑍃𑌤𑍍𑌰𑌹𑌨𑍍 𑌚𑍍𑌛𑍂𑌰 𑌵𑌿॒𑌦𑍍𑌵𑌾𑌨𑍍 । 𑌜॒𑌹𑌿 𑌶𑌤𑍍𑌰𑍂॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌪॒𑌮𑍃𑌧𑍋॑-𑌨𑍁𑌦॒𑌸𑍍𑌵𑌾𑌥𑌾 𑌭॑𑌯𑌂 𑌕𑍃𑌣𑍁𑌹𑌿 𑌵𑌿॒𑌶𑍍𑌵𑌤𑍋॑ 𑌨𑌃 ॥ 15𑌬𑍍 (4) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Indra is praised as the power called from every side for the welfare of the people. He is asked to grant strength, victorious energy, cattle-rich prosperity, and the full use of human capacities. The hymns remember him as the one who breaks obstruction, receives praise, protects the sacrificer, and makes righteous desires fruitful. Later verses ask him to strike down hostility, place enemies beneath the feet, widen the world for the gods, and bring fearlessness from every direction. In Udaka Shanti, this means the sanctified home is not merely quiet; it is strengthened. The prayer seeks courage, resilience, protection from conflict, removal of fear, and the capacity to live dharmically under pressure.

1.5 𑌯𑍇 𑌦𑍇𑌵𑌾𑌃
𑌯𑍇 𑌦𑍇॒𑌵𑌾𑌃 𑌪𑍁॑𑌰॒𑌸𑍍𑌸𑌦𑍋॒𑌽𑌗𑍍𑌨𑌿 𑌨𑍇᳚𑌤𑍍𑌰𑌾,
𑌦𑌕𑍍𑌷𑌿𑌣॒𑌸𑌦𑍋॑ 𑌯॒𑌮𑌨𑍇᳚𑌤𑍍𑌰𑌾,
𑌪𑌶𑍍𑌚𑌾॒𑌥𑍍𑌸𑌦॑ 𑌸𑍍𑌸𑌵𑌿॒𑌤𑍃 𑌨𑍇᳚𑌤𑍍𑌰𑌾,
𑌉𑌤𑍍𑌤𑌰॒𑌸𑌦𑍋॒ 𑌵𑌰𑍁॑𑌣𑌨𑍇𑌤𑍍𑌰𑌾,
𑌉𑌪𑌰𑌿॒𑌷𑌦𑍋॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॑ 𑌨𑍇𑌤𑍍𑌰𑌾,
𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇 𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒ 𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒
-𑌽𑌗𑍍𑌨𑌯𑍇॑ 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾॑,
𑌯॒𑌮𑌾𑌯॑ 𑌸𑌵𑌿॒𑌤𑍍𑌰𑍇 ,
𑌵𑌰𑍁॑𑌣𑌾𑌯॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤॑𑌯𑍇॒
𑌦𑍁𑌵॑𑌸𑍍𑌵𑌤𑍇 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 16 (5) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The deities stationed in every direction are invoked as a protective enclosure around the ritual space. Agni leads the front, Yama the south, Savitri the west, Varuna the north, and Brihaspati the region above. Each group is described as destroyers of harmful forces, saluted with reverence, and offered oblation. The meaning is spatial and spiritual at the same time: the house, altar, vessel, participants, and family are placed within a mandala of divine guardianship. No side is left unaddressed. The rite asks that protection be complete, extending before, behind, to either side, above, and by implication throughout the space in which life unfolds.

1.6 𑌯𑍇 𑌦𑍇𑌵𑌾𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌯𑍇 𑌦𑍇॒𑌵𑌾𑌃 𑌪𑍁॑𑌰॒𑌸𑍍𑌸𑌦𑍋॒𑌽𑌗𑍍𑌨𑌿 𑌨𑍇᳚𑌤𑍍𑌰𑌾 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒
𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌯𑍇 𑌦𑍇॒𑌵𑌾 𑌦॑𑌕𑍍𑌷𑌿𑌣॒𑌸𑌦𑍋॑ 𑌯॒𑌮 𑌨𑍇᳚𑌤𑍍𑌰𑌾 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒
𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌯𑍇 𑌦𑍇॒𑌵𑌾𑌃 𑌪॑𑌶𑍍𑌚𑌾॒𑌥𑍍𑌸𑌦॑ 𑌸𑍍𑌸𑌵𑌿॒𑌤𑍃 𑌨𑍇᳚𑌤𑍍𑌰𑌾 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒ 𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌯𑍇 𑌦𑍇॒𑌵𑌾 𑌉॑𑌤𑍍𑌤𑌰॒𑌸𑌦𑍋॒ 𑌵𑌰𑍁॑𑌣𑌨𑍇𑌤𑍍𑌰𑌾 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒
𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌯𑍇 𑌦𑍇॒𑌵𑌾 𑌉॑𑌪𑌰𑌿॒𑌷𑌦𑍋॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॑ 𑌨𑍇𑌤𑍍𑌰𑌾 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌣॒𑌸𑍍𑌤𑍇𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌤𑍇 𑌨𑍋॑𑌽𑌵𑌂𑌤𑍁॒ 𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅𑌗𑍍𑌨𑌯𑍇॑ 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌯॒𑌮𑌾𑌯॑ 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌸𑌵𑌿॒𑌤𑍍𑌰𑍇 𑌰॑𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌵𑌰𑍁॑𑌣𑌾𑌯 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤॑𑌯𑍇॒ 𑌦𑍁𑌵॑𑌸𑍍𑌵𑌤𑍇 𑌰𑌕𑍍𑌷𑍋॒𑌘𑍍𑌨𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 16𑌆 (5𑌆) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This expanded sequence repeats the directional protection one quarter at a time. Each direction is named, its leading deity is invoked, and the guardians are asked to protect and favor the worshippers. Separate offerings to Agni, Yama, Savitri, Varuna, and Brihaspati make the protection more deliberate and complete. The repetition is important: it turns a general request into a careful sealing of space. In household usage, it ritually marks every side of the home as watched, blessed, and guarded, so that the sanctification is not limited to the altar but extends through the whole dwelling and its surroundings.

1.𑍭 𑌆𑌯𑍁𑌷𑍍𑌕𑌾𑌮𑍇𑌷𑍍𑌟𑌿 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌅॒𑌗𑍍𑌨𑌿𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌵𑌨॒𑌸𑍍𑌪𑌤𑌿॑𑌭𑌿॒-𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾॒𑌨𑍍 𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿॒,
𑌸𑍋𑌮॒ 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌓𑌷॑𑌧𑍀𑌭𑌿𑌰𑍍,
𑌯॒𑌜𑍍𑌞 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌾𑌭𑌿॒𑌰𑍍,
𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌯𑍁॑𑌷𑍍𑌮॒𑌤𑍍𑌤-𑌦𑍍𑌬𑍍𑌰𑌾᳚𑌹𑍍𑌮॒𑌣𑍈-𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌦𑍍,
𑌦𑍇॒𑌵𑌾 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤॒𑌸𑍍𑌤𑍇॑ 𑌽𑌮𑍃𑌤𑍇॒𑌨𑌾 𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤॒𑌸𑍍𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾
𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿 ॥ 1𑍭 (6) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
These longevity mantras ask that life be bestowed through multiple channels: Agni, Soma, the sacrifice, sacred knowledge, the gods, progeny, plants, and healing herbs. Long life is not treated as a bare number of years. It is linked with nourishment, ritual order, learning, family continuity, and the living plant world that gives medicine and food. The priest ritually places life-giving power on the beneficiary, asking that the immortal vitality carried by gods, herbs, and sacrifice be joined to the person. For household rites, this is a prayer that the sanctified water support healthy embodied life, continuity of lineage, and strength to complete one's duties.

1.𑍮 𑌆𑌯𑍁𑌷𑍍𑌕𑌾𑌮𑍇𑌷𑍍𑌟𑌿 𑌮𑌂𑌤𑍍𑌰𑌾𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌅॒𑌗𑍍𑌨𑌿𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌵𑌨॒𑌸𑍍𑌪𑌤𑌿॑𑌭𑌿॒ 𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾॒𑌨𑍍 𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾 𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿 । 𑌸𑍋𑌮॒ 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌓𑌷॑𑌧𑍀𑌭𑌿॒𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾॒𑌨𑍍 𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾
𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿 । 𑌯॒𑌜𑍍𑌞 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌾𑌂॒𑌥𑍍​𑌸 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌾𑌭𑌿॒𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮𑌾॒𑌨𑍍 𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾
𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿 ।
𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌯𑍁॑𑌷𑍍𑌮॒𑌤𑍍𑌤-𑌦𑍍𑌬𑍍𑌰𑌾᳚𑌹𑍍𑌮॒𑌣𑍈-𑌰𑌾𑌯𑍁॑𑌷𑍍𑌮॒𑌤𑍍 𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾 𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂
𑌕𑌰𑍋𑌮𑌿 । 𑌦𑍇॒𑌵𑌾 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤॒𑌸𑍍𑌤𑍇॑ 𑌽𑌮𑍃𑌤𑍇॒-𑌨𑌾𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤॒𑌸𑍍𑌤𑍇𑌨॒𑌤𑍍𑌵𑌾
𑌽𑌽𑌯𑍁॒𑌷𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌂 𑌕𑌰𑍋𑌮𑌿 ॥ 1𑍭𑌆(6𑌆) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The expanded longevity prayer repeats the earlier intention in a more distributed form. Life is ritually established through Agni, Soma, sacrifice, Brahman, the gods, offering, and the brAhmaNa who preserves and transmits sacred knowledge. The repeated phrase of making the beneficiary long-lived is like a formal application of blessing: life is placed, strengthened, and sealed from several sources. This expansion also shows that longevity depends on right relationship with the sacred order: fire, nourishment, offering, learning, divine grace, and proper completion of ritual all cooperate. The prayer asks not only that life continue, but that it be supported by dharma and sacred nourishment.

1.𑍯 𑌅𑌗𑍍​𑌮𑍍𑌹𑍋𑌮𑍁𑌚 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌯𑌤॒𑌵𑍍𑌯𑌾॑ 𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌂॒ ,
𑌁𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌸𑌹॒𑌸𑍍𑌯𑌾॑, 𑌰𑌕𑍍𑌷॒𑌸𑍍𑌯𑌾॑, 𑌤𑍇𑌜॒𑌸𑍍𑌯𑌾॑,
𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌂॒,
𑌁𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌵॒𑌗𑍍𑌨𑍌 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑ 𑌮𑍇॒𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇॒,
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌦𑍍𑌵𑌿॒𑌪𑌾𑌥𑍍𑌸𑍁॑ 𑌪॒𑌶𑍁𑌷𑍁॒, 𑌚𑌤𑍁॑𑌷𑍍𑌪𑌾𑌥𑍍𑌸𑍁,
𑌗𑍋॒𑌷𑍍𑌠𑍇, 𑌗𑍃॒𑌹𑍇-, 𑌷𑍍𑌵॒𑌫𑍍𑌸𑍋𑌷॑𑌧𑍀𑌷𑍁॒, 𑌵𑌨॒𑌸𑍍𑌪𑌤𑌿॑𑌷𑍁॒,
𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑ 𑌮𑍇॒𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ॥ 1𑍮 (𑍭) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Indra and Varuna are asked to release the worshipper from distress arising in every layer of life: the body, cattle, home, herbs, trees, and the surrounding environment. Indra contributes strength and the capacity to overcome; Varuna contributes order, restraint, and release from binding fault. The prayer does not imagine impurity as only a mental condition. Trouble can touch the body, household, animals, food-sources, plants, and fields. Therefore the rite asks for a comprehensive freeing from harm and constriction. In the context of Udaka Shanti, the sanctified water becomes a medium through which release, protection, and restored order are carried into the living ecology of the home.

1.10 𑌅𑌗𑍍​𑌮𑍍𑌹𑍋𑌮𑍁𑌚 𑌮𑌂𑌤𑍍𑌰𑌾𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌯𑌤॒𑌵𑍍𑌯𑌾॑ 𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌮𑍍 ।
𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌸𑌹॒𑌸𑍍𑌯𑌾॑ 𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌮𑍍 ।
𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌰𑌕𑍍𑌷॒𑌸𑍍𑌯𑌾॑ 𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌮𑍍 । 𑌯𑌾 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌤𑍇𑌜॒𑌸𑍍𑌯𑌾॑ 𑌤॒𑌨𑍂𑌸𑍍𑌤𑌯𑍇॒ 𑌮𑌮𑌗𑍍​𑌮𑍍𑌹॑𑌸𑍋 𑌮𑍁𑌂𑌚𑌤𑌮𑍍 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌵॒𑌗𑍍𑌨𑍌 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌦𑍍𑌵𑌿॒𑌪𑌾𑌥𑍍𑌸𑍁॑ 𑌪॒𑌶𑍁𑌷𑍁॒ 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾॒ 𑌚𑌤𑍁॑𑌷𑍍𑌪𑌾𑌥𑍍𑌸𑍁 𑌪॒𑌶𑍁𑌷𑍁॒ (𑌚𑌤𑍁॑𑌷𑍍𑌪𑌾𑌥𑍍𑌸𑍁॒)𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 । 𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌗𑍋॒𑌷𑍍𑌠𑍇 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾 𑌗𑍃॒𑌹𑍇𑌷𑍁॒ 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾॒𑌽𑌫𑍍𑌸𑍁 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁॒𑌣𑍌𑌷॑𑌧𑍀𑌷𑍁॒ 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ।
𑌯𑍋 𑌵𑌾॑𑌮𑌿𑌂𑌦𑍍𑌰𑌾 𑌵𑌰𑍁𑌣𑌾॒ 𑌵𑌨॒𑌸𑍍𑌪𑌤𑌿॑𑌷𑍁॒ 𑌸𑍍𑌰𑌾𑌮॒𑌸𑍍𑌤𑌂-𑌵𑌾𑌁॑𑌮𑍇॒ 𑌤𑍇𑌨𑌾 𑌵॑𑌯𑌜𑍇 ॥ (1𑍮𑌆) (𑍭𑌆)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The expanded 𑌅𑌗𑌂𑌹𑍋𑌮𑍁𑌚 section repeats the request for release in a more detailed and distributed way. It asks Indra and Varuna to free the worshipper from forceful harm, destructive influence, and intense pressure wherever they may lodge: in the person, the house, animals, herbs, trees, and surrounding life. The repetition has ritual force. Each domain is named so that none of the household's supports is left outside the prayer. This is especially appropriate for 𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂, where sanctification must touch not only the altar but the embodied family, the dwelling, food-sources, health, and the small ecosystem that sustains life.

1.11 𑌶𑌾𑌸𑍍𑌤𑍃 𑌸𑍂𑌕𑍍𑌤𑌂 (𑌆𑌪𑍍𑌯𑌂)
𑌅𑌗𑍍𑌨𑍇॑ 𑌯𑌶𑌸𑍍𑌵𑌿॒𑌨॒. 𑌯𑌶॑𑌸𑍇॒ 𑌮𑌮॑𑌰𑍍𑌪॒𑌯𑍇𑌂𑌦𑍍𑌰𑌾॑𑌵𑌤𑍀॒ 𑌮𑌪॑𑌚𑌿𑌤𑍀 𑌮𑌿॒𑌹𑌾𑌵॑𑌹 । 𑌅॒𑌯𑌂 𑌮𑍂॒𑌰𑍍𑌧𑌾 𑌪॑𑌰𑌮𑍇॒𑌷𑍍𑌠𑍀 𑌸𑍁॒𑌵𑌰𑍍𑌚𑌾᳚-𑌸𑍍𑌸𑌮𑌾॒𑌨𑌾𑌨𑌾॑ 𑌮𑍁𑌤𑍍𑌤॒𑌮 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌅𑌸𑍍𑌤𑍁 । 𑌭॒𑌦𑍍𑌰𑌂 𑌪𑌶𑍍𑌯𑌂॑𑌤॒ 𑌉𑌪॑𑌸𑍇𑌦𑍁॒𑌰𑌗𑍍𑌰𑍇॒ 𑌤𑌪𑍋॑ 𑌦𑍀॒𑌕𑍍𑌷𑌾 𑌮𑍃𑌷॑𑌯 𑌸𑍍𑌸𑍁𑌵॒𑌰𑍍𑌵𑌿𑌦𑌃॑ । 𑌤𑌤𑌃॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌬𑌲॒𑌮𑍋𑌜॑𑌶𑍍𑌚 𑌜𑌾॒𑌤𑌂 𑌤𑌦॒𑌸𑍍𑌮𑍈 𑌦𑍇॒𑌵𑌾 𑌅॒𑌭𑌿𑌸𑌨𑍍𑌨॑-𑌮𑌂𑌤𑍁 । 𑌧𑌾॒𑌤𑌾 𑌵𑌿॑𑌧𑌾॒𑌤𑌾 𑌪॑𑌰॒𑌮𑍋𑌤 𑌸𑌂॒𑌦𑍃𑌕𑍍 𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌿𑌃 𑌪𑌰𑌮𑍇॒𑌷𑍍𑌠𑍀 𑌵𑌿॒𑌰𑌾𑌜𑌾᳚ । 𑌸𑍍𑌤𑍋𑌮𑌾॒-𑌶𑍍𑌚𑌂𑌦𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌨𑌿॒𑌵𑌿𑌦𑍋॑𑌮 𑌆𑌹𑍁𑌰𑍇॒𑌤𑌸𑍍𑌮𑍈॑ 𑌰𑌾॒𑌷𑍍𑌟𑍍𑌰𑌮॒𑌭𑌿-𑌸𑌨𑍍𑌨॑𑌮𑌾𑌮 । 𑌅॒𑌭𑍍𑌯𑌾𑌵॑𑌰𑍍𑌤𑌦𑍍𑌧𑍍𑌵॒-𑌮𑍁𑌪॒𑌮𑍇𑌤॑ 𑌸𑌾॒𑌕𑌮॒𑌯𑌗𑍍​𑌮𑍍 𑌶𑌾॒𑌸𑍍𑌤𑌾-𑌽𑌧𑌿॑𑌪𑌤𑌿𑌰𑍍𑌵𑍋 𑌅𑌸𑍍𑌤𑍁 । 𑌅॒𑌸𑍍𑌯 𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨॒𑌮𑌨𑍁॒𑌸𑌗𑍍​𑌮𑍍-𑌰॑𑌭𑌦𑍍𑌧𑍍𑌵𑌮𑌿॒𑌮𑌂 𑌪॒𑌶𑍍𑌚𑌾𑌦𑌨𑍁॑ 𑌜𑍀𑌵𑌾𑌥॒ 𑌸𑌰𑍍𑌵𑍇᳚ ॥ 1𑍯 (𑍮) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This section invokes the divine ordering power so that the key supports of life may be established: honor, Vedic brilliance, protective authority, vitality, strength, understanding, community, progeny, cattle, and social order. The language moves from individual excellence to collective stability. A household needs reputation, learning, strength, and discernment, but it also depends on people, animals, and an ordered structure of responsibilities. The water-based blessing therefore asks that inner capacities and outer institutions both be made firm. In practical terms, the rite prays that the home become a place where knowledge, authority, prosperity, and community function harmoniously instead of pulling apart.

1.12 𑌰𑌾𑌷𑍍𑌟𑍍𑌰𑌭𑍃𑌤𑌂
𑌋॒𑌤𑌾॒𑌷𑌾𑌡𑍍 𑌋॒𑌤𑌧𑌾॑𑌮𑌾॒𑌽𑌗𑍍𑌨𑌿-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵𑌸𑍍𑌤-𑌸𑍍𑌯𑍌𑌷॑𑌧𑌯𑍋𑌽𑌫𑍍𑌸॒𑌰𑌸॒
𑌊𑌰𑍍𑌜𑍋॒ 𑌨𑌾𑌮॒ 𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॑ ,
𑌸𑌗𑍍​𑌮𑍍𑌹𑌿॒𑌤𑍋 𑌵𑌿॒𑌶𑍍𑌵𑌸𑌾॑𑌮𑌾॒ 𑌸𑍂𑌰𑍍𑌯𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌮𑌰𑍀॑𑌚𑌯𑍋𑌽𑌫𑍍𑌸॒𑌰𑌸॑ 𑌆॒𑌯𑍁𑌵॑ ,
𑌸𑍍𑌸𑍁𑌷𑍁॒𑌮𑍍𑌨 𑌸𑍍𑌸𑍂𑌰𑍍𑌯॑ 𑌰𑌶𑍍𑌮𑌿-𑌶𑍍𑌚𑌂॒𑌦𑍍𑌰𑌮𑌾॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌣𑍍𑌯-
𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌬𑍇॒𑌕𑍁𑌰॑𑌯𑍋,
𑌭𑍁॒𑌜𑍍𑌯𑍁𑌸𑍍𑌸𑍁॑𑌪॒𑌰𑍍𑌣𑍋 𑌯॒𑌜𑍍𑌞𑍋 𑌗𑌂॑𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌾 𑌅𑌫𑍍𑌸॒𑌰𑌸॑ 𑌸𑍍𑌤॒𑌵𑌾𑌃,
𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌿-𑌰𑍍𑌵𑌿॒𑌶𑍍𑌵𑌕॑𑌰𑍍𑌮𑌾॒ 𑌮𑌨𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌤𑌸𑍍𑌯॑𑌰𑍍𑌖𑍍 𑌸𑌾॒𑌮𑌾𑌨𑍍𑌯॑-𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌵𑌹𑍍𑌨॑𑌯,
𑌇𑌷𑌿॒𑌰𑍋 𑌵𑌿॒𑌶𑍍𑌵 𑌵𑍍𑌯॑𑌚𑌾॒ 𑌵𑌾𑌤𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯𑌾𑌪𑍋᳚ 𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌮𑍁॒𑌦𑌾,
𑌭𑍁𑌵॑𑌨𑌸𑍍𑌯 𑌪𑌤𑍇॒ 𑌯𑌸𑍍𑌯॑𑌤 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌇॒𑌹 𑌚॑ ।

𑌸 𑌨𑍋॑ 𑌰𑌾॒𑌸𑍍𑌵𑌾𑌜𑍍𑌯𑌾॑𑌨𑌿𑌗𑍍​𑌮𑍍 𑌰𑌾॒𑌯𑌸𑍍𑌪𑍋𑌷𑌗𑍍​𑌮𑍍॑ 𑌸𑍁॒𑌵𑍀𑌰𑍍𑌯𑌗𑍍​𑌮𑍍॑ 𑌸𑌂​𑌵𑌁𑌥𑍍𑌸॒𑌰𑍀𑌣𑌾𑌗𑍍𑌗𑍍॑ 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿𑌮𑍍 ।
𑌪॒𑌰॒𑌮𑍇॒𑌷𑍍𑌠𑍍𑌯𑌧𑌿॑𑌪𑌤𑌿-𑌰𑍍𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌵𑌿𑌶𑍍𑌵॑𑌮𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌭𑍁𑌵॑,
𑌸𑍍𑌸𑍁𑌕𑍍𑌷𑌿॒𑌥𑌿- 𑌸𑍍𑌸𑍁𑌭𑍂॑𑌤𑌿-𑌰𑍍𑌭𑌦𑍍𑌰॒𑌕𑍃𑌥𑍍 𑌸𑍁𑌵॑𑌰𑍍𑌵𑌾𑌨𑍍 𑌪॒𑌰𑍍𑌜𑌨𑍍𑌯𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॑
𑌵𑌿॒𑌦𑍍𑌯𑍁𑌤𑍋᳚ 𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌰𑍁𑌚𑍋॑,
𑌦𑍂॒𑌰𑍇 𑌹𑍇॑𑌤𑌿𑌰-𑌮𑍃𑌡॒𑌯𑍋 𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌪𑍍𑌰॒𑌜𑌾 𑌅॑𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌭𑍀॒𑌰𑍁𑌵𑌃॒,

𑌚𑌾𑌰𑍁𑌃॑ 𑌕𑍃𑌪𑌣 𑌕𑌾॒𑌶𑍀 𑌕𑌾𑌮𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵-𑌸𑍍𑌤𑌸𑍍𑌯𑌾॒𑌧𑌯𑍋᳚ 𑌽𑌫𑍍𑌸॒𑌰𑌸॑ 𑌶𑍍𑌶𑌾॒𑌚𑌯𑌂॑𑌤𑍀॒𑌰𑍍,
𑌨𑌾𑌮॒ 𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒
𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒,
𑌸 𑌨𑍋॑ 𑌭𑍁𑌵𑌨𑌸𑍍𑌯 𑌪𑌤𑍇॒ 𑌯𑌸𑍍𑌯॑𑌤 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌇॒𑌹 𑌚॑ । 𑌉॒𑌰𑍁 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍇॒𑌽𑌸𑍍𑌮𑍈 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌾𑌯॒ 𑌮𑌹𑌿॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛 ॥ 20 (𑍯) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌰𑌾𑌷𑍍𑌟𑍍𑌰𑌭𑍃𑌤 sequence invokes a wide set of cosmic and subtle powers as sustainers of the realm: Agni, Surya, Chandra, Yajna, Prajapati, Vayu, Parjanya, Mrityu, Kama, Gandharvas, Apsarases, and others. The prayer asks that sacred knowledge, protective authority, prosperity, fertility, rain, desire, and subtle life-forces be properly guarded and harmonized. The word 𑌰𑌾𑌷𑍍𑌟𑍍𑌰 can mean kingdom or realm, but in a household rite it also points to the ordered community around the family. The meaning is that the home should not be isolated from cosmic and social order; it should be upheld by the same powers that sustain learning, governance, weather, fertility, food, sound, and continuity.

1.13 𑌰𑌾𑌷𑍍𑌟𑍍𑌰𑌭𑍃𑌤𑌂 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌋॒𑌤𑌾॒𑌷𑌾𑌡𑍍 𑌋॒𑌤𑌧𑌾॑𑌮𑌾॒𑌽𑌗𑍍𑌨𑌿-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸-𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯𑍌𑌷॑𑌧𑌯𑍋𑌽𑌫𑍍𑌸॒𑌰𑌸॒ 𑌊𑌰𑍍𑌜𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌸𑌗𑍍​𑌮𑍍𑌹𑌿॒𑌤𑍋 𑌵𑌿॒𑌶𑍍𑌵𑌸𑌾॑𑌮𑌾॒ 𑌸𑍂𑌰𑍍𑌯𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॒ 𑌮𑌰𑍀॑𑌚𑌯𑍋𑌽𑌫𑍍𑌸॒𑌰𑌸॑ 𑌆॒𑌯𑍁𑌵𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌸𑍁𑌷𑍁॒𑌮𑍍𑌨𑌸𑍍𑌸𑍂𑌰𑍍𑌯॑-𑌰𑌶𑍍𑌮𑌿𑌶𑍍𑌚𑌂॒𑌦𑍍𑌰𑌮𑌾॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌣𑍍𑌯 𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌬𑍇॒𑌕𑍁𑌰॑𑌯𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾
𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌭𑍁॒𑌜𑍍𑌯𑍁𑌸𑍍𑌸𑍁॑𑌪॒𑌰𑍍𑌣𑍋 𑌯॒𑌜𑍍𑌞𑍋 𑌗𑌂॑𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒ 𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॒ 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌾 𑌅𑌫𑍍𑌸॒𑌰𑌸॑ 𑌸𑍍𑌤॒𑌵𑌾 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌿-𑌰𑍍𑌵𑌿॒𑌶𑍍𑌵𑌕॑𑌰𑍍𑌮𑌾॒ 𑌮𑌨𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॑𑌰𑍍​𑌖𑍍 𑌸𑌾॒𑌮𑌾𑌨𑍍𑌯॑-𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌵𑌹𑍍𑌨॑𑌯𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

𑌇𑌷𑌿॒𑌰𑍋 𑌵𑌿॒𑌶𑍍𑌵𑌵𑍍𑌯॑𑌚𑌾॒ 𑌵𑌾𑌤𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯𑌾𑌪𑍋᳚-𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌮𑍁॒𑌦𑌾 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑
𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 𑌭𑍁𑌵॑𑌨𑌸𑍍𑌯 𑌪𑌤𑍇॒ 𑌯𑌸𑍍𑌯॑𑌤 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌇॒𑌹 𑌚॑ ।
𑌸 𑌨𑍋॑ 𑌰𑌾॒𑌸𑍍𑌵𑌾𑌜𑍍𑌯𑌾॑𑌨𑌿𑌗𑍍​𑌮𑍍 𑌰𑌾॒𑌯𑌸𑍍𑌪𑍋𑌷𑌗𑍍​𑌮𑍍॑ 𑌸𑍁॒𑌵𑍀𑌰𑍍𑌯𑌗𑍍​𑌮𑍍॑ 𑌸𑌂​𑌵𑌁𑌥𑍍𑌸॒𑌰𑍀𑌣𑌾𑌗𑍍𑌗𑍍॑
𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌪॒𑌰॒𑌮𑍇॒𑌷𑍍𑌠𑍍𑌯𑌧𑌿॑𑌪𑌤𑌿-𑌰𑍍𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॒ 𑌵𑌿𑌶𑍍𑌵॑𑌮𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌭𑍁𑌵𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌸𑍁𑌕𑍍𑌷𑌿॒𑌥𑌿-𑌸𑍍𑌸𑍁𑌭𑍂॑𑌤𑌿-𑌰𑍍𑌭𑌦𑍍𑌰॒𑌕𑍃𑌥𑍍 𑌸𑍁𑌵॑𑌰𑍍𑌵𑌾𑌨𑍍 𑌪॒𑌰𑍍𑌜𑌨𑍍𑌯𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸
𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒ 𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯 ॑𑌵𑌿॒𑌧𑍍𑌯𑍁𑌤𑍋᳚-𑌽𑌫𑍍𑌸॒𑌰𑌸𑍋॒ 𑌰𑍁𑌚𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥
𑌦𑍂॒𑌰𑍇 𑌹𑍇॑𑌤𑌿𑌰 𑌮𑍃𑌡॒𑌯𑍋 𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰𑍍𑌗𑌂॑𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯॑ 𑌪𑍍𑌰॒𑌜𑌾 𑌅॑𑌫𑍍𑌸॒𑌰𑌸𑍋॑ 𑌭𑍀॒𑌰𑍁𑌵𑍋॒ 𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 𑌚𑌾𑌰𑍁𑌃॑ 𑌕𑍃𑌪𑌣 𑌕𑌾॒𑌶𑍀 𑌕𑌾𑌮𑍋॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌸𑍍𑌸 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾॑𑌤𑍁॒
𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌸𑍍𑌯𑌾॒𑌧𑌯𑍋᳚ 𑌽𑌫𑍍𑌸॒𑌰𑌸॑ 𑌶𑍍𑌶𑍋॒𑌚𑌯𑌂॑𑌤𑌿॒-𑌰𑍍𑌨𑌾𑌮॒ 𑌤𑌾 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌤𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

𑌸 𑌨𑍋॑ 𑌭𑍁𑌵𑌨𑌸𑍍𑌯𑌪𑌤𑍇॒ 𑌯𑌸𑍍𑌯॑𑌤 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌇॒𑌹 𑌚॑ ।𑌉॒𑌰𑍁 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍇॒𑌽𑌸𑍍𑌮𑍈 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌾𑌯॒ 𑌮𑌹𑌿॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ (20𑌆) (𑍯𑌆)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This expanded offering form repeats the realm-sustaining prayer with emphasis on shelter, protective covering, prosperity, noble strength, and yearly wellbeing. The realm is asked to be supported not only at one ritual moment but through the cycle of time. The paired values of 𑌬𑍍𑌰𑌹𑍍𑌮 and 𑌕𑍍𑌷𑌤𑍍𑌰 remain important: wisdom must be protected, and power must be guided by sacred knowledge. The offerings also imply that prosperity should grow in a nourished and guarded way. For a home, this becomes a prayer that the family, resources, animals, learning, and responsibilities remain protected and fruitful through the year.

1.14 𑌸𑌰𑍍𑌪 𑌸𑍂𑌕𑍍𑌤𑌂
𑌨𑌮𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॒ 𑌯𑍇 𑌕𑍇 𑌚॑ 𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌮𑌨𑍁॑ । 𑌯𑍇 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇॒ 𑌯𑍇 𑌦𑌿॒𑌵𑌿 𑌤𑍇𑌭𑍍𑌯॑ 𑌸𑍍𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮𑌃॑ । 𑌯𑍇॑𑌽𑌦𑍋 𑌰𑍋॑𑌚॒𑌨𑍇 𑌦𑌿॒𑌵𑍋 𑌯𑍇 𑌵𑌾॒ 𑌸𑍂𑌰𑍍𑌯॑𑌸𑍍𑌯 𑌰॒𑌶𑍍𑌮𑌿𑌷𑍁॑ । 𑌯𑍇𑌷𑌾॑𑌮॒𑌫𑍍𑌸𑍁 𑌸𑌦𑌃॑ 𑌕𑍃॒𑌤𑌂 𑌤𑍇𑌭𑍍𑌯॑ 𑌸𑍍𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮𑌃॑ । 𑌯𑌾 𑌇𑌷॑𑌵𑍋 𑌯𑌾𑌤𑍁॒ 𑌧𑌾𑌨𑌾॑𑌨𑌾𑌂॒ 𑌁𑌯𑍇 𑌵𑌾॒ 𑌵𑌨॒𑌸𑍍𑌪𑌤𑍀॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌨𑍁॑ । 𑌯𑍇 𑌵𑌾॑𑌽𑌵॒𑌟𑍇𑌷𑍁॒ 𑌶𑍇𑌰॑𑌤𑍇॒ 𑌤𑍇𑌭𑍍𑌯॑ 𑌸𑍍𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮𑌃॑ ॥ 21 (10) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The serpent hymn salutes serpent powers wherever they may dwell: on the earth, in the mid-region, in heaven, in the rays of the sun, in waters, in trees, and in hidden places. Rather than treating unseen forces with fear alone, the mantra approaches them with reverence and asks that they become peaceful. Serpents here represent both actual beings and subtle hidden energies of place: what is underground, unseen, coiled, or potentially dangerous. In a house-sanctification rite, this is a careful acknowledgement of the land and its invisible life. The prayer asks that hidden beings and energies around the dwelling be respected, pacified, and aligned with auspiciousness.

1.15 𑌪𑌂𑌚𑌚𑍋𑌡𑌾𑌃
𑌅॒𑌯𑌂 𑌪𑍁॒𑌰𑍋 𑌹𑌰𑌿॑𑌕𑍇𑌶॒ 𑌸𑍍𑌸𑍂𑌰𑍍𑌯॑𑌰𑌶𑍍𑌮𑌿॒-𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌰𑌥𑌗𑍃॒𑌥𑍍𑌸𑌶𑍍𑌚॒ 𑌰𑌥𑍌॑𑌜𑌾𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑ 𑌪𑍁𑌂𑌜𑌿𑌕𑌸𑍍𑌥॒𑌲𑌾 𑌚॑ 𑌕𑍃𑌤𑌸𑍍𑌥॒𑌲𑌾 𑌚𑌾᳚𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌯𑌾𑌤𑍁॒ 𑌧𑌾𑌨𑌾॑ 𑌹𑍇॒𑌤𑍀 𑌰𑌕𑍍𑌷𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿॒ 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿 ,
𑌰॒𑌯𑌂 𑌦॑𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌵𑌿॒𑌶𑍍𑌵 𑌕॑𑌰𑍍𑌮𑌾॒ 𑌤𑌸𑍍𑌯॑ 𑌰𑌥 𑌸𑍍𑌵॒𑌨𑌶𑍍𑌚॒ 𑌰𑌥𑍇॑-𑌚𑌿𑌤𑍍𑌰𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑ 𑌮𑍇𑌨॒𑌕𑌾 𑌚॑ 𑌸𑌹𑌜॒𑌨𑍍𑌯𑌾 𑌚𑌾᳚𑌽𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌦𑌂॒𑌷𑍍𑌣𑌵𑌃॑ 𑌪॒𑌶𑌵𑍋॑ 𑌹𑍇॒𑌤𑌿𑌃 𑌪𑍌𑌰𑍁॑𑌷𑍇𑌯𑍋 𑌵॒𑌧𑌃 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿,
𑌰॒𑌯𑌂 𑌪॒𑌶𑍍𑌚𑌾-𑌦𑍍𑌵𑌿॒𑌶𑍍𑌵-𑌵𑍍𑌯॑𑌚𑌾॒ 𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌰𑌥॑ 𑌪𑍍𑌰𑍋𑌤॒𑌶𑍍𑌚𑌾-𑌸॑𑌮𑌰𑌥𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌᳚ 𑌪𑍍𑌰॒𑌮𑍍𑌲𑍋𑌚𑌂॑𑌤𑍀 𑌚𑌾 𑌨𑍁॒𑌮𑍍𑌲𑍋𑌚𑌂॑𑌤𑍀-𑌚𑌾𑌽𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌸॒𑌰𑍍𑌪𑌾 𑌹𑍇॒𑌤𑌿-𑌰𑍍
𑌵𑍍𑌯𑌾॒𑌘𑍍𑌰𑌾𑌃 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿,
𑌰॒𑌯 𑌮𑍁॑𑌤𑍍𑌤॒𑌰𑌾𑌥𑍍 𑌸𑌂॒​𑌯𑌁𑌦𑍍𑌵॑𑌸𑍁॒𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌸𑍇𑌨॒𑌜𑌿𑌚𑍍𑌚॑ 𑌸𑍁॒𑌷𑍇𑌣॑𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿 𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑
𑌵𑌿॒𑌶𑍍𑌵𑌾𑌚𑍀॑𑌚 𑌘𑍃॒𑌤𑌾𑌚𑍀॑ 𑌚𑌾-𑌫𑍍𑌸॒𑌰𑌸𑌾॒ 𑌵𑌾𑌪𑍋॑ 𑌹𑍇॒𑌤𑌿-𑌰𑍍𑌵𑌾𑌤𑌃॒ 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿 ,
𑌰॒𑌯-𑌮𑍁॒𑌪𑌰𑍍𑌯॒-𑌰𑍍𑌵𑌾𑌗𑍍𑌵॑-𑌸𑍁॒𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌤𑌾𑌰𑍍𑌕𑍍𑌷𑍍𑌯॒-𑌶𑍍𑌚𑌾𑌰𑌿॑𑌷𑍍𑌟-𑌨𑍇𑌮𑌿𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿 𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑌾॑
𑌵𑍁॒𑌰𑍍𑌵𑌶𑍀॑ 𑌚 𑌪𑍂॒𑌰𑍍𑌵𑌚𑌿॑𑌤𑍍𑌤𑌿𑌶𑍍𑌚𑌾-𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌵𑌿॒𑌦𑍍𑌯𑍁𑌦𑍍𑌧𑍇॒𑌤𑌿-𑌰॑𑌵॒𑌸𑍍𑌪𑍂𑌰𑍍𑌜॒𑌨𑍍 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿॒ ,
𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒
𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 22 (11) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The fivefold directional protection names commanders, group leaders, weapons, foundations, and restraining powers associated with the quarters. These powers are not merely asked to attack enemies; they are saluted and requested to be gracious. The hostile relationship itself is ritually contained, placed under divine supervision, and restrained. This is a subtle part of Udaka Shanti: peace is not created by denying conflict, but by bringing every force, including weapons and opposition, into sacred order. The section asks that directional powers protect the household, prevent hostility from crossing proper limits, and convert dangerous energy into guarded auspiciousness.

1.16 𑌪𑌂𑌚𑌚𑍋𑌡𑌾𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌅॒𑌯𑌂 𑌪𑍁॒𑌰𑍋 𑌹𑌰𑌿॑𑌕𑍇𑌶॒ 𑌸𑍍𑌸𑍂𑌰𑍍𑌯॑𑌰𑌶𑍍𑌮𑌿॒-𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌰𑌥𑌗𑍃॒𑌥𑍍𑌸𑌶𑍍𑌚॒ 𑌰𑌥𑍌॑𑌜𑌾𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿 𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑ 𑌪𑍁𑌂𑌜𑌿𑌕𑌸𑍍𑌥॒𑌲𑌾 𑌚॑ 𑌕𑍃𑌤𑌸𑍍𑌥॒𑌲𑌾 𑌚𑌾᳚𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌯𑌾𑌤𑍁॒𑌧𑌾𑌨𑌾॑ 𑌹𑍇॒𑌤𑍀 𑌰𑌕𑍍𑌷𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿॒ 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥

𑌅॒𑌯𑌂 𑌦॑𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌵𑌿॒𑌶𑍍𑌵𑌕॑𑌰𑍍𑌮𑌾॒ 𑌤𑌸𑍍𑌯॑ 𑌰𑌥𑌸𑍍𑌵॒𑌨𑌶𑍍𑌚॒ 𑌰𑌥𑍇॑ 𑌚𑌿𑌤𑍍𑌰𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑ 𑌮𑍇𑌨॒𑌕𑌾 𑌚॑ 𑌸𑌹𑌜॒𑌨𑍍𑌯𑌾 𑌚𑌾᳚𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌦𑌂॒𑌷𑍍𑌣𑌵𑌃॑ 𑌪॒𑌶𑌵𑍋॑
𑌹𑍇॒𑌤𑌿𑌃 𑌪𑍌𑌰𑍁॑𑌷𑍇𑌯𑍋 𑌵॒𑌧𑌃 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇
𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥

𑌅॒𑌯𑌂 𑌪॒𑌶𑍍𑌚𑌾𑌦𑍍-𑌵𑌿॒𑌶𑍍𑌵 𑌵𑍍𑌯॑𑌚𑌾॒-𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌰𑌥॑𑌪𑍍𑌰𑍋𑌤॒𑌶𑍍𑌚𑌾-𑌸॑𑌮𑌰𑌥𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿 𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌᳚ 𑌪𑍍𑌰॒𑌮𑍍𑌲𑍋𑌚𑌂॑𑌤𑍀𑌚𑌾 𑌨𑍁॒𑌮𑍍𑌲𑍋𑌚𑌂॑𑌤𑍀-𑌚𑌾𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌸॒𑌰𑍍𑌪𑌾 𑌹𑍇॒𑌤𑌿-𑌰𑍍𑌵𑍍𑌯𑌾॒𑌘𑍍𑌰𑌾𑌃 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥

𑌅॒𑌯-𑌮𑍁॑𑌤𑍍𑌤॒𑌰𑌾𑌥𑍍 𑌸𑌂॒​𑌯𑌁𑌦𑍍𑌵॑𑌸𑍁॒𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌸𑍇𑌨॒𑌜𑌿𑌚𑍍𑌚॑ 𑌸𑍁॒𑌷𑍇𑌣॑𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑍌॑ 𑌵𑌿॒𑌶𑍍𑌵𑌾𑌚𑍀॑𑌚 𑌘𑍃॒𑌤𑌾𑌚𑍀॑𑌚𑌾-𑌫𑍍𑌸॒𑌰𑌸𑌾॒ 𑌵𑌾𑌪𑍋॑ 𑌹𑍇॒𑌤𑌿-𑌰𑍍𑌵𑌾𑌤𑌃॒
𑌪𑍍𑌰𑌹॑𑌤𑌿॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒
𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥
𑌅॒𑌯𑌮𑍁॒𑌪𑌰𑍍𑌯॒-𑌰𑍍𑌵𑌾𑌗𑍍𑌵॑𑌸𑍁॒𑌸𑍍𑌤𑌸𑍍𑌯॒ 𑌤𑌾𑌰𑍍𑌕𑍍𑌷𑍍𑌯॒-𑌶𑍍𑌚𑌾𑌰𑌿॑𑌷𑍍𑌟-𑌨𑍇𑌮𑌿𑌶𑍍𑌚 𑌸𑍇𑌨𑌾𑌨𑌿
𑌗𑍍𑌰𑌾𑌮॒𑌣𑍍𑌯𑌾॑ 𑌵𑍁॒𑌰𑍍𑌵𑌶𑍀॑ 𑌚 𑌪𑍂॒𑌰𑍍𑌵𑌚𑌿॑𑌤𑍍𑌤𑌿-𑌶𑍍𑌚𑌾𑌫𑍍𑌸॒𑌰𑌸𑍌॑ 𑌵𑌿॒𑌦𑍍𑌯𑍁𑌦𑍍𑌧𑍇॒𑌤𑌿𑌰॑-
𑌵॒𑌸𑍍𑌪𑍂𑌰𑍍𑌜॒𑌨𑍍 𑌪𑍍𑌰𑌹𑍇॑𑌤𑌿॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒
𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 22𑌆(11𑌆) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This expansion applies the fivefold protective pattern to each direction separately: east, south, west, north, and above. The commanders, leaders, weapons, foundations, and restraining forces of each quarter are invoked and asked to be gracious. The repetition carefully seals the space, making the protection more than a general formula. Every side of the ritual field is named, honored, and pacified. In household practice, this helps transform the dwelling into a protected mandala where even potentially sharp or forceful energies are asked to stand in service of peace, safety, and auspicious order.

1.1𑍭 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌃
𑌆॒𑌶𑍁𑌃 𑌶𑌿𑌶𑌾॑𑌨𑍋 𑌵𑍃𑌷॒𑌭𑍋 𑌨 𑌯𑍁॒𑌧𑍍𑌮𑍋 𑌘॑𑌨𑌾𑌘॒𑌨𑌃 𑌕𑍍𑌷𑍋𑌭॑𑌣-𑌶𑍍𑌚𑌰𑍍​𑌷𑌣𑍀॒𑌨𑌾𑌮𑍍 । 𑌸𑌂॒𑌕𑍍𑌰𑌂𑌦॑𑌨𑍋𑌽𑌨𑌿𑌮𑌿॒𑌷 𑌏॑𑌕 𑌵𑍀॒𑌰𑌶𑍍𑌶॒𑌤𑌗𑍍​𑌮𑍍
𑌸𑍇𑌨𑌾॑ 𑌅𑌜𑌯𑌥𑍍𑌸𑌾॒𑌕𑌮𑌿𑌂𑌦𑍍𑌰𑌃॑ । 𑌸𑌂॒𑌕𑍍𑌰𑌂𑌦॑𑌨𑍇𑌨𑌾 𑌨𑌿𑌮𑌿॒𑌷𑍇𑌣॑ 𑌜𑌿॒𑌷𑍍𑌣𑍁𑌨𑌾॑ 𑌯𑍁𑌤𑍍𑌕𑌾॒𑌰𑍇𑌣॑ 𑌦𑍁𑌶𑍍𑌚𑍍𑌯𑌵॒𑌨𑍇𑌨॑ 𑌧𑍃॒𑌷𑍍𑌣𑍁𑌨𑌾᳚ । 𑌤𑌦𑌿𑌂𑌦𑍍𑌰𑍇॑𑌣 𑌜𑌯𑌤॒ 𑌤𑌥𑍍 𑌸॑𑌹𑌧𑍍𑌵𑌂॒ 𑌁𑌯𑍁𑌧𑍋॑ 𑌨𑌰॒ 𑌇𑌷𑍁॑ 𑌹𑌸𑍍𑌤𑍇𑌨॒ 𑌵𑍃𑌷𑍍𑌣𑌾᳚ । 𑌸 𑌇𑌷𑍁॑𑌹𑌸𑍍𑌤𑍈𑌃॒ 𑌸 𑌨𑌿॑𑌷𑌂॒𑌗𑌿𑌭𑌿॑𑌰𑍍𑌵॒𑌶𑍀 𑌸𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌰॑𑌷𑍍𑌟𑌾॒ 𑌸 𑌯𑍁𑌧॒ 𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌗॒𑌣𑍇𑌨॑ । 𑌸॒𑌗𑍍​𑌮𑍍॒𑌸𑍃॒𑌷𑍍𑌟॒𑌜𑌿𑌥𑍍 𑌸𑍋॑𑌮॒𑌪𑌾 𑌬𑌾॑𑌹𑍁 𑌶॒𑌰𑍍𑌧𑍍𑌯𑍂᳚𑌰𑍍𑌧𑍍𑌵 𑌧॑𑌨𑍍𑌵𑌾॒ 𑌪𑍍𑌰𑌤𑌿॑𑌹𑌿𑌤𑌾𑌭𑌿॒𑌰𑌸𑍍𑌤𑌾᳚ । 𑌬𑍃𑌹॑𑌸𑍍𑌪𑌤𑍇॒ 𑌪𑌰𑌿॑𑌦𑍀𑌯𑌾॒ 𑌰𑌥𑍇॑𑌨 𑌰𑌕𑍍𑌷𑍋॒𑌹𑌾 𑌽𑌮𑌿𑌤𑍍𑌰𑌾𑌗𑍍​𑌮𑍍॑ 𑌅𑌪॒ 𑌬𑌾𑌧॑𑌮𑌾𑌨𑌃 ॥ 23 ॥

𑌪𑍍𑌰॒𑌭𑌂॒𑌜𑌂𑌥𑍍 𑌸𑍇𑌨𑌾𑌃᳚ 𑌪𑍍𑌰𑌮𑍃॒𑌣𑍋 𑌯𑍁॒𑌧𑌾 𑌜𑌯॑𑌨𑍍𑌨॒𑌸𑍍𑌮𑌾𑌕॑-𑌮𑍇𑌧𑍍𑌯𑌵𑌿॒𑌤𑌾 𑌰𑌥𑌾॑𑌨𑌾𑌮𑍍 । 𑌗𑍋॒𑌤𑍍𑌰॒𑌭𑌿𑌦𑌂॑ 𑌗𑍋॒𑌵𑌿𑌦𑌂॒ 𑌁𑌵𑌜𑍍𑌰॑𑌬𑌾𑌹𑍁𑌂॒ 𑌜𑌯𑌂॑𑌤॒𑌮𑌜𑍍𑌮॑ 𑌪𑍍𑌰𑌮𑍃॒𑌣𑌂𑌤॒-𑌮𑍋𑌜॑𑌸𑌾 । 𑌇॒𑌮𑌗𑍍​𑌮𑍍 𑌸॑𑌜𑌾𑌤𑌾॒ 𑌅𑌨𑍁॑𑌵𑍀𑌰-𑌯𑌧𑍍𑌵॒ 𑌮𑌿𑌂𑌦𑍍𑌰𑌗𑍍​𑌮𑍍॑ 𑌸𑌖𑌾॒𑌯𑍋𑌽𑌨𑍁॒ 𑌸𑌗𑍍​𑌮𑍍 𑌰॑𑌭𑌧𑍍𑌵𑌮𑍍 । 𑌬॒𑌲॒𑌵𑌿॒𑌜𑍍𑌞𑌾॒𑌯𑌃 𑌸𑍍𑌥𑌵𑌿॑𑌰𑌃॒ 𑌪𑍍𑌰𑌵𑍀॑𑌰॒-𑌸𑍍𑌸𑌹॑𑌸𑍍𑌵𑌾𑌨𑍍. 𑌵𑌾॒𑌜𑍀 𑌸𑌹॑𑌮𑌾𑌨 𑌉॒𑌗𑍍𑌰𑌃 । 𑌅॒𑌭𑌿𑌵𑍀॑𑌰𑍋 𑌅॒𑌭𑌿𑌸॑𑌤𑍍𑌵𑌾 𑌸𑌹𑍋॒𑌜𑌾 𑌜𑍈𑌤𑍍𑌰॑𑌮𑌿𑌂𑌦𑍍𑌰॒ 𑌰𑌥॒𑌮𑌾𑌤𑌿॑𑌷𑍍𑌠 𑌗𑍋॒𑌵𑌿𑌤𑍍 ॥ 24 ॥

𑌅॒𑌭𑌿𑌗𑍋॒𑌤𑍍𑌰𑌾𑌣𑌿॒ 𑌸𑌹॑𑌸𑌾॒ 𑌗𑌾𑌹॑𑌮𑌾𑌨𑍋𑌽𑌦𑌾॒𑌯𑍋 𑌵𑍀॒𑌰𑌶𑍍𑌶॒𑌤𑌮॑𑌨𑍍𑌯𑍁॒𑌰𑌿𑌂𑌦𑍍𑌰𑌃॑ । 𑌦𑍁॒𑌶𑍍𑌚𑍍𑌯॒𑌵॒𑌨𑌃 𑌪𑍃॑𑌤𑌨𑌾॒𑌷𑌾𑌡॑ 𑌯𑍁॒𑌧𑍍𑌯𑍋᳚-𑌸𑍍𑌮𑌾𑌕॒𑌗𑍍​𑌮𑍍॒ 𑌸𑍇𑌨𑌾॑ 𑌅𑌵𑌤𑍁॒ 𑌪𑍍𑌰𑌯𑍁॒𑌥𑍍𑌸𑍁 । 𑌇𑌂𑌦𑍍𑌰॑ 𑌆𑌸𑌾𑌂-𑌨𑍇॒𑌤𑌾 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॒-𑌰𑍍𑌦𑌕𑍍𑌷𑌿॑𑌣𑌾 𑌯॒𑌜𑍍𑌞𑌃 𑌪𑍁॒𑌰 𑌏॑𑌤𑍁॒ 𑌸𑍋𑌮𑌃॑ । 𑌦𑍇॒𑌵॒𑌸𑍇॒𑌨𑌾𑌨𑌾॑-𑌮𑌭𑌿𑌭𑌂𑌜𑌤𑍀॒𑌨𑌾𑌂 𑌜𑌯𑌂॑𑌤𑍀𑌨𑌾𑌂 𑌮॒𑌰𑍁𑌤𑍋॑ 𑌯𑌂॒𑌤𑍍𑌵𑌗𑍍𑌰𑍇᳚ । 𑌇𑌂𑌦𑍍𑌰॑𑌸𑍍𑌯॒ 𑌵𑍃𑌷𑍍𑌣𑍋॒ 𑌵𑌰𑍁॑𑌣𑌸𑍍𑌯॒ 𑌰𑌾𑌜𑍍𑌞॑ 𑌆𑌦𑌿॒𑌤𑍍𑌯𑌾𑌨𑌾𑌂᳚ 𑌮॒𑌰𑍁𑌤𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌶𑌰𑍍𑌧॑ 𑌉॒𑌗𑍍𑌰𑌮𑍍 । 𑌮॒𑌹𑌾𑌮॑𑌨𑌸𑌾𑌂 𑌭𑍁𑌵𑌨𑌚𑍍𑌯॒𑌵𑌾𑌨𑌾𑌂॒ 𑌘𑍋𑌷𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂॒ 𑌜𑌯॑𑌤𑌾॒ 𑌮𑍁𑌦॑𑌸𑍍𑌥𑌾𑌤𑍍 । 𑌅॒𑌸𑍍𑌮𑌾𑌕॒-𑌮𑌿𑌂𑌦𑍍𑌰॒-𑌸𑍍𑌸𑌮𑍃॑𑌤𑍇𑌷𑍁 𑌧𑍍𑌵॒𑌜𑍇𑌷𑍍𑌵॒𑌸𑍍𑌮𑌾𑌕𑌂॒ 𑌁𑌯𑌾 𑌇𑌷॑𑌵॒𑌸𑍍𑌤𑌾 𑌜॑𑌯𑌂𑌤𑍁 ॥ 25 ॥

𑌅॒𑌸𑍍𑌮𑌾𑌕𑌂॑ 𑌁𑌵𑍀॒𑌰𑌾 𑌉𑌤𑍍𑌤॑𑌰𑍇 𑌭𑌵𑌂𑌤𑍍𑌵॒𑌸𑍍𑌮𑌾𑌨𑍁॑ 𑌦𑍇𑌵𑌾 𑌅𑌵𑌤𑌾॒ 𑌹𑌵𑍇॑𑌷𑍁 । 𑌉𑌦𑍍𑌧॑𑌰𑍍​𑌷𑌯 𑌮𑌘𑌵॒-𑌨𑍍𑌨𑌾𑌯𑍁॑𑌧𑌾॒-𑌨𑍍𑌨𑍍𑌯𑍁𑌥𑍍​𑌸𑌤𑍍𑌵॑𑌨𑌾𑌂 𑌮𑌾𑌮॒𑌕𑌾𑌨𑌾𑌂॒ 𑌮𑌹𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 । 𑌉𑌦𑍍𑌵𑍃॑𑌤𑍍𑌰𑌹𑌨𑍍-𑌵𑌾॒𑌜𑌿𑌨𑌾𑌂॒ 𑌁𑌵𑌾𑌜𑌿॑𑌨𑌾॒𑌨𑍍𑌯𑍁𑌦𑍍𑌰𑌥𑌾॑𑌨𑌾𑌂॒ 𑌜𑌯॑𑌤𑌾𑌮𑍇𑌤𑍁॒ 𑌘𑍋𑌷𑌃॑ । 𑌉𑌪॒𑌪𑍍𑌰𑍇𑌤॒ 𑌜𑌯॑𑌤𑌾 𑌨𑌰𑌃𑌸𑍍𑌥𑌿॒𑌰𑌾 𑌵॑𑌸𑍍𑌸𑌂𑌤𑍁 𑌬𑌾॒𑌹𑌵𑌃॑ ।
𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌵𑌃॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛 𑌤𑍍𑌵𑌨𑌾-𑌧𑍃॒𑌷𑍍𑌯𑌾 𑌯𑌥𑌾𑌸॑𑌥 । 𑌅𑌵॑𑌸𑍃𑌷𑍍𑌟𑌾॒ 𑌪𑌰𑌾॑𑌪𑌤॒ 𑌶𑌰॑𑌵𑍍𑌯𑍇॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌸𑌗𑍍​𑌮𑍍𑌶𑌿𑌤𑌾 ॥ 26 ॥

𑌗𑌚𑍍𑌛𑌾॒𑌮𑌿𑌤𑍍𑌰𑌾॒𑌨𑍍 𑌪𑍍𑌰𑌵𑌿॑𑌶॒ 𑌮𑍈𑌷𑌾𑌂॒ 𑌕𑌂𑌚॒𑌨𑍋𑌚𑍍𑌛𑌿॑𑌷𑌃 । 𑌮𑌰𑍍𑌮𑌾॑𑌣𑌿 𑌤𑍇॒ 𑌵𑌰𑍍𑌮॑𑌭𑌿𑌶𑍍𑌛𑌾𑌦𑌯𑌾𑌮𑌿॒ 𑌸𑍋𑌮॑𑌸𑍍𑌤𑍍𑌵𑌾॒ 𑌰𑌾𑌜𑌾॒ 𑌽𑌮𑍃𑌤𑍇॑𑌨𑌾॒𑌭𑌿-𑌵॑𑌸𑍍𑌤𑌾𑌮𑍍 । 𑌉॒𑌰𑍋𑌰𑍍𑌵𑌰𑍀॑𑌯𑍋॒ 𑌵𑌰𑌿॑𑌵𑌸𑍍𑌤𑍇 𑌅𑌸𑍍𑌤𑍁॒ 𑌜𑌯𑌂॑𑌤𑌂॒ 𑌤𑍍𑌵𑌾𑌮𑌨𑍁॑ 𑌮𑌦𑌂𑌤𑍁 𑌦𑍇॒𑌵𑌾𑌃 । 𑌯𑌤𑍍𑌰॑ 𑌬𑌾॒𑌣𑌾-𑌸𑍍𑌸𑌂॒𑌪𑌤𑌂॑𑌤𑌿 𑌕𑍁𑌮𑌾॒𑌰𑌾 𑌵𑌿॑𑌶𑌿॒𑌖𑌾 𑌇॑𑌵 । 𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌨॒𑌸𑍍𑌤𑌤𑍍𑌰॑ 𑌵𑍃𑌤𑍍𑌰॒𑌹𑌾 𑌵𑌿॑𑌶𑍍𑌵𑌾॒𑌹𑌾 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛𑌤𑍁 ॥ 2𑍭 (12) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥 section invokes unconquerable divine force. Indra, Brihaspati, Soma, the Maruts, Varuna, and the divine hosts are asked to give courage, wisdom, disciplined strength, and victory. The imagery is martial: chariots, banners, armies, enemies, and battle. In a house-sanctification rite, this does not glorify aggression; it asks that life be protected when conflict, illness, fear, or opposition arises. Strength must be guided by prayer, order, and wisdom. The section therefore prays for the ability to stand firm, overcome destructive forces, and preserve the household's dharmic direction without falling into panic or disorder.

1.1𑍮 𑌚𑌮𑌕𑌂 𑌤𑍃𑌤𑍀𑌯 𑌅𑌨𑍁𑌵𑌾𑌕𑌃
𑌶𑌂 𑌚॑ 𑌮𑍇॒ 𑌮𑌯॑𑌶𑍍𑌚 𑌮𑍇 𑌪𑍍𑌰𑌿॒𑌯𑌂 𑌚॑ 𑌮𑍇𑌽𑌨𑍁𑌕𑌾॒𑌮𑌶𑍍𑌚॑ 𑌮𑍇॒
𑌕𑌾𑌮॑𑌶𑍍𑌚 𑌮𑍇 𑌸𑍌𑌮𑌨॒𑌸𑌶𑍍𑌚॑ 𑌮𑍇 𑌭॒𑌦𑍍𑌰𑌂 𑌚॑ 𑌮𑍇॒ 𑌶𑍍𑌰𑍇𑌯॑𑌶𑍍𑌚 𑌮𑍇॒
𑌵𑌸𑍍𑌯॑𑌶𑍍𑌚 𑌮𑍇॒ 𑌯𑌶॑𑌶𑍍𑌚 𑌮𑍇॒ 𑌭𑌗॑𑌶𑍍𑌚 𑌮𑍇॒ 𑌦𑍍𑌰𑌵𑌿॑𑌣𑌂 𑌚 𑌮𑍇
𑌯𑌂॒𑌤𑌾 𑌚॑ 𑌮𑍇 𑌧॒𑌰𑍍𑌤𑌾 𑌚॑ 𑌮𑍇॒ 𑌕𑍍𑌷𑍇𑌮॑𑌶𑍍𑌚 𑌮𑍇॒ 𑌧𑍃𑌤𑌿॑𑌶𑍍𑌚 𑌮𑍇॒
𑌵𑌿𑌶𑍍𑌵𑌂॑ 𑌚 𑌮𑍇॒ 𑌮𑌹॑𑌶𑍍𑌚 𑌮𑍇 (2𑍮)
𑌸𑌂॒​𑌵𑌿𑌁𑌚𑍍𑌚॑ 𑌮𑍇॒ 𑌜𑍍𑌞𑌾𑌤𑍍𑌰𑌂॑ 𑌚 𑌮𑍇॒
𑌸𑍂𑌶𑍍𑌚॑ 𑌮𑍇 𑌪𑍍𑌰॒𑌸𑍂𑌶𑍍𑌚॑ 𑌮𑍇॒ 𑌸𑍀𑌰𑌂॑ 𑌚 𑌮𑍇 𑌲॒𑌯𑌶𑍍𑌚॑ 𑌮
𑌋॒𑌤𑌂 𑌚॑ 𑌮𑍇॒𑌽𑌮𑍃𑌤𑌂॑ 𑌚 𑌮𑍇 𑌽𑌯॒𑌕𑍍𑌷𑍍𑌮𑌂 𑌚॒ 𑌮𑍇𑌽𑌨𑌾॑𑌮𑌯𑌚𑍍𑌚 𑌮𑍇
𑌜𑍀॒𑌵𑌾𑌤𑍁॑𑌶𑍍𑌚 𑌮𑍇 𑌦𑍀𑌰𑍍𑌘𑌾𑌯𑍁॒𑌤𑍍𑌵𑌂 𑌚॑ 𑌮𑍇𑌽𑌨𑌮𑌿॒𑌤𑍍𑌰𑌂 𑌚॒ 𑌮𑍇𑌽𑌭॑𑌯𑌂 𑌚 𑌮𑍇
𑌸𑍁॒𑌗𑌂 𑌚॑ 𑌮𑍇॒ 𑌶𑌯॑𑌨𑌂 𑌚 𑌮𑍇 𑌸𑍂॒𑌷𑌾 𑌚॑ 𑌮𑍇 𑌸𑍁॒𑌦𑌿𑌨𑌂॑ 𑌚 𑌮𑍇 ॥ 2𑍯 (13) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The third anuvaka of Chamakam gathers a large set of human supports into the repeated prayer, "may this be mine." It asks for strength, vigor, endurance, life, mature longevity, the self, body, happiness, protective covering, limbs, bones, and the physical and inner resources needed to live well. The repetition is not greed; it is a disciplined inventory of what a dharmic life requires. In Udaka Shanti, this section expands the blessing from abstract peace to embodied completeness. The sanctified water is associated with health, resilience, protected limbs, durable life, and the resources needed for worship, family duty, learning, and service.

1.1𑍯 𑌵𑌿𑌹𑌵𑍍𑌯𑌮𑍍
𑌮𑌮𑌾᳚𑌗𑍍𑌨𑍇॒ 𑌵𑌰𑍍𑌚𑍋॑ 𑌵𑌿𑌹॒𑌵𑍇𑌷𑍍𑌵॑𑌸𑍍𑌤𑍁 𑌵॒𑌯𑌂 𑌤𑍍𑌵𑍇𑌂𑌧𑌾॑𑌨𑌾 𑌸𑍍𑌤॒𑌨𑍁𑌵𑌂॑ 𑌪𑍁𑌷𑍇𑌮 ।
𑌮𑌹𑍍𑌯𑌂॑ 𑌨𑌮𑌂𑌤𑌾𑌂 𑌪𑍍𑌰॒𑌦𑌿𑌶॒𑌶𑍍𑌚𑌤॑𑌸𑍍𑌰॒ 𑌸𑍍𑌤𑍍𑌵𑌯𑌾-𑌽𑌦𑍍𑌧𑍍𑌯॑𑌕𑍍𑌷𑍇𑌣॒ 𑌪𑍃𑌤॑𑌨𑌾 𑌜𑌯𑍇𑌮 ।
𑌮𑌮॑ 𑌦𑍇॒𑌵𑌾 𑌵𑌿॑𑌹॒𑌵𑍇 𑌸𑌂॑𑌤𑍁॒ 𑌸𑌰𑍍𑌵॒ 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌵𑌂𑌤𑍋 𑌮॒𑌰𑍁𑌤𑍋॒ 𑌵𑌿𑌷𑍍𑌣𑍁॑𑌰॒𑌗𑍍𑌨𑌿𑌃 ।
𑌮𑌮𑌾𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷 𑌮𑍁॒𑌰𑍁 𑌗𑍋॒𑌪𑌮॑𑌸𑍍𑌤𑍁॒ 𑌮𑌹𑍍𑌯𑌂॒ 𑌁𑌵𑌾𑌤𑌃॑ 𑌪𑌵𑌤𑌾𑌂॒ 𑌕𑌾𑌮𑍇॑ 𑌅॒𑌸𑍍𑌮𑌿𑌨𑍍𑌨𑍍 ।
𑌮𑌯𑌿॑ 𑌦𑍇॒𑌵𑌾 𑌦𑍍𑌰𑌵𑌿॑𑌣॒ 𑌮𑌾𑌯॑𑌜𑌂𑌤𑌾𑌂॒ 𑌮𑌯𑍍𑌯𑌾॒ 𑌶𑍀𑌰॑𑌸𑍍𑌤𑍁॒ 𑌮𑌯𑌿॑ 𑌦𑍇॒𑌵𑌹𑍂॑𑌤𑌿𑌃 ॥ 30 ॥

𑌦𑍈𑌵𑍍𑌯𑌾॒ 𑌹𑍋𑌤𑌾॑𑌰𑌾 𑌵𑌨𑌿𑌷𑌂𑌤॒ 𑌪𑍂𑌰𑍍𑌵𑍇 𑌽𑌰𑌿॑𑌷𑍍𑌟𑌾-𑌸𑍍𑌸𑍍𑌯𑌾𑌮 𑌤॒𑌨𑍁𑌵𑌾॑ 𑌸𑍁॒𑌵𑍀𑌰𑌾𑌃᳚ । 𑌮𑌹𑍍𑌯𑌂॑ 𑌁𑌯𑌜𑌂𑌤𑍁॒ 𑌮𑌮॒ 𑌯𑌾𑌨𑌿॑ 𑌹॒𑌵𑍍𑌯𑌾𑌽𑌽𑌕𑍂॑𑌤𑌿 𑌸𑍍𑌸॒𑌤𑍍𑌯𑌾 𑌮𑌨॑𑌸𑍋 𑌮𑍇 𑌅𑌸𑍍𑌤𑍁 ।
𑌏𑌨𑍋॒ 𑌮𑌾𑌨𑌿𑌗𑌾𑌂᳚ 𑌕𑌤॒𑌮𑌚𑍍𑌚॒ 𑌨𑌾𑌹𑌂-𑌵𑌿𑌁𑌶𑍍𑌵𑍇॑ 𑌦𑍇𑌵𑌾𑌸𑍋॒ 𑌅𑌧𑌿॑𑌵𑍋𑌚 𑌤𑌾 𑌮𑍇 ।
𑌦𑍇𑌵𑍀᳚𑌷𑍍𑌷𑌡𑍁-𑌰𑍍𑌵𑍀𑌰𑍁॒𑌰𑍁𑌣𑌃॑ 𑌕𑍃𑌣𑍋𑌤॒ 𑌵𑌿𑌶𑍍𑌵𑍇॑ 𑌦𑍇𑌵𑌾𑌸 𑌇॒𑌹 𑌵𑍀॑𑌰𑌯𑌦𑍍𑌧𑍍𑌵𑌮𑍍 ।
𑌮𑌾𑌹𑌾᳚𑌸𑍍𑌮𑌹𑌿 𑌪𑍍𑌰॒𑌜𑌯𑌾॒ 𑌮𑌾 𑌤॒𑌨𑍂𑌭𑌿॒-𑌰𑍍𑌮𑌾𑌰॑𑌧𑌾𑌮 𑌦𑍍𑌵𑌿𑌷॒𑌤𑍇 𑌸𑍋॑𑌮𑌰𑌾𑌜𑌨𑍍𑌨𑍍 ।
𑌅॒𑌗𑍍𑌨𑌿𑌰𑍍𑌮॒𑌨𑍍𑌯𑍁𑌂 𑌪𑍍𑌰॑𑌤𑌿𑌨𑍁॒𑌦𑌨𑍍 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾॒-𑌦𑌦॑𑌬𑍍𑌧𑍋 𑌗𑍋॒𑌪𑌾𑌃 𑌪𑌰𑌿॑𑌪𑌾𑌹𑌿 𑌨॒𑌸𑍍𑌤𑍍𑌵𑌮𑍍 ॥ 31 ॥

𑌪𑍍𑌰॒𑌤𑍍𑌯𑌂𑌚𑍋॑ 𑌯𑌂𑌤𑍁 𑌨𑌿॒𑌗𑍁𑌤𑌃॒ 𑌪𑍁𑌨॒𑌸𑍍𑌤𑍇॑ 𑌽𑌮𑍈𑌷𑌾𑌂᳚ 𑌚𑌿॒𑌤𑍍𑌤𑌂 𑌪𑍍𑌰॒𑌬𑍁𑌧𑌾॒ 𑌵𑌿𑌨𑍇॑𑌶𑌤𑍍 ।
𑌧𑌾॒𑌤𑌾 𑌧𑌾॑𑌤𑍃॒𑌣𑌾𑌂 𑌭𑍁𑌵॑𑌨𑌸𑍍𑌯॒ 𑌯𑌸𑍍𑌪𑌤𑌿॑-𑌰𑍍𑌦𑍇॒𑌵𑌗𑍍​𑌮𑍍 𑌸॑𑌵𑌿॒𑌤𑌾𑌰॑𑌮𑌭𑌿 𑌮𑌾𑌤𑌿॒𑌷𑌾𑌹᳚𑌮𑍍 ।
𑌇॒𑌮𑌂-𑌯𑌁॒𑌜𑍍𑌞 𑌮॒𑌶𑍍𑌵𑌿𑌨𑍋॒𑌭𑌾 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॑-𑌰𑍍𑌦𑍇॒𑌵𑌾𑌃 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌯𑌜॑𑌮𑌾𑌨𑌨𑍍 𑌨𑍍𑌯॒𑌰𑍍𑌥𑌾𑌤𑍍 ।
𑌉॒𑌰𑍁॒𑌵𑍍𑌯𑌚𑌾॑ 𑌨𑍋 𑌮𑌹𑌿॒𑌷 𑌶𑍍𑌶𑌰𑍍𑌮॑𑌯𑌗𑍍​𑌮𑍍 𑌸𑌦॒𑌸𑍍𑌮𑌿𑌨𑍍. 𑌹𑌵𑍇॑ 𑌪𑍁𑌰𑍁𑌹𑍂॒𑌤𑌃 𑌪𑍁॑𑌰𑍁॒𑌕𑍍𑌷𑍁 ।
𑌸 𑌨𑌃॑ 𑌪𑍍𑌰॒𑌜𑌾𑌯𑍈॑ 𑌹𑌰𑍍𑌯𑌶𑍍𑌵 𑌮𑍃𑌡॒𑌯𑍇𑌂𑌦𑍍𑌰॒ 𑌮𑌾 𑌨𑍋॑ 𑌰𑍀𑌰𑌿𑌷𑍋॒ 𑌮𑌾 𑌪𑌰𑌾॑𑌦𑌾𑌃 ॥ 32 ॥

𑌯𑍇 𑌨॑ 𑌸𑍍𑌸॒𑌪𑌤𑍍𑌨𑌾॒ 𑌅𑌪॒𑌤𑍇 𑌭॑𑌵𑌂𑌤𑍍𑌵𑌿𑌂𑌦𑍍𑌰𑌾॒-𑌗𑍍𑌨𑌿𑌭𑍍𑌯𑌾॒ 𑌮𑌵॑ 𑌬𑌾𑌧𑌾𑌮𑌹𑍇॒ 𑌤𑌾𑌨𑍍 ।
𑌵𑌸॑𑌵𑍋 𑌰𑍁॒𑌦𑍍𑌰𑌾 𑌆॑𑌦𑌿॒𑌤𑍍𑌯𑌾 𑌉॑𑌪𑌰𑌿॒ 𑌸𑍍𑌪𑍃𑌶𑌂॑ 𑌮𑍋॒𑌗𑍍𑌰𑌂-𑌚𑍇𑌤𑍍𑌤𑌾॑𑌰𑌮𑌧𑌿 𑌰𑌾॒𑌜𑌮॑𑌕𑍍𑌰𑌨𑍍𑌨𑍍 ।
𑌅॒𑌰𑍍𑌵𑌾𑌂𑌚॒ 𑌮𑌿𑌂𑌦𑍍𑌰॑ 𑌮॒𑌮𑍁𑌤𑍋॑ 𑌹𑌵𑌾𑌮𑌹𑍇॒ 𑌯𑍋 𑌗𑍋॒𑌜𑌿𑌦𑍍-𑌧॑𑌨॒-𑌜𑌿𑌦॑𑌶𑍍𑌵॒-𑌜𑌿𑌦𑍍𑌯𑌃 ।
𑌇॒𑌮𑌨𑍍𑌨𑍋॑ 𑌯॒𑌜𑍍𑌞𑌂-𑌵𑌿𑌁॑𑌹॒𑌵𑍇 𑌜𑍁॑𑌷𑌸𑍍𑌵𑌾॒𑌸𑍍𑌯 𑌕𑍁॑𑌰𑍍𑌮𑍋 𑌹𑌰𑌿𑌵𑍋 𑌮𑍇॒𑌦𑌿𑌨𑌂॑ 𑌤𑍍𑌵𑌾 ॥ 33 (14) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌵𑌿𑌹𑌵𑍍𑌯 section is an extended invitation to the gods. Agni, Indra, the Maruts, Vishnu, Vayu, Savitri, the Ashvins, Brihaspati, Soma, and other divine powers are called to receive the offering and grant help. The prayer asks for noble strength, good progeny, wealth, protection, inspired speech, and a favorable ritual field. Its mood is hospitable: the gods are invited as honored presences into the rite and the home. The section teaches that sanctification is not only removal of harm; it is also welcoming what is luminous, healing, nourishing, courageous, wise, and expansive into the household.

1.20 𑌮𑍃𑌗𑌾𑌰𑌃
𑌅॒𑌗𑍍𑌨𑍇-𑌰𑍍𑌮॑𑌨𑍍𑌵𑍇 𑌪𑍍𑌰𑌥॒𑌮𑌸𑍍𑌯॒ 𑌪𑍍𑌰𑌚𑍇॑𑌤𑌸𑍋॒𑌯𑌂 𑌪𑌾𑌂𑌚॑𑌜𑌨𑍍𑌯𑌂 𑌬॒𑌹𑌵॑ 𑌸𑍍𑌸𑌮𑌿𑌂॒𑌧𑌤𑍇᳚ ।
𑌵𑌿𑌶𑍍𑌵॑𑌸𑍍𑌯𑌾𑌂-𑌵𑌿𑌁॒𑌶𑌿 𑌪𑍍𑌰॑𑌵𑌿𑌵𑌿𑌶𑌿॒𑌵𑌾𑌗𑍍​𑌮𑍍 𑌸॑𑌮𑍀𑌮𑌹𑍇॒ 𑌸 𑌨𑍋॑ 𑌮𑍁𑌂𑌚॒𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ।
𑌯𑌸𑍍𑌯𑍇॒𑌦𑌂 𑌪𑍍𑌰𑌾॒𑌣-𑌨𑍍𑌨𑌿॑𑌮𑌿॒𑌷-𑌦𑍍𑌯𑌦𑍇𑌜॑𑌤𑌿॒ 𑌯𑌸𑍍𑌯॑ 𑌜𑌾॒𑌤𑌂 𑌜𑌨॑𑌮𑌾𑌨𑌂 𑌚॒ 𑌕𑍇𑌵॑𑌲𑌮𑍍 ।
𑌸𑍍𑌤𑍌𑌮𑍍𑌯॒𑌗𑍍𑌨𑌿𑌂 𑌨𑌾॑𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌸 𑌨𑍋॑ 𑌮𑍁𑌂𑌚॒𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ।
𑌇𑌂𑌦𑍍𑌰॑𑌸𑍍𑌯 𑌮𑌨𑍍𑌯𑍇 𑌪𑍍𑌰𑌥॒𑌮𑌸𑍍𑌯॒ 𑌪𑍍𑌰𑌚𑍇॑𑌤𑌸𑍋 𑌵𑍃𑌤𑍍𑌰॒𑌘𑍍𑌨𑌃 𑌸𑍍𑌤𑍋𑌮𑌾॒ 𑌉𑌪॒𑌮𑌾 𑌮𑍁॒𑌪𑌾𑌗𑍁𑌃॑ ।
𑌯𑍋 𑌦𑌾॒𑌶𑍁𑌷𑌃॑ 𑌸𑍁॒𑌕𑍃𑌤𑍋॒ 𑌹𑌵॒𑌮𑍁𑌪॒ 𑌗𑌂𑌤𑌾॒ 𑌸 𑌨𑍋॑ 𑌮𑍁𑌂𑌚॒𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ॥ 34 ॥

𑌯 𑌸𑍍𑌸𑌂॑𑌗𑍍𑌰𑌾॒𑌮𑌂 𑌨𑌯॑𑌤𑌿॒ 𑌸𑌂​𑌵𑌁॒𑌶𑍀 𑌯𑍁॒𑌧𑍇 𑌯𑌃 𑌪𑍁॒𑌷𑍍𑌟𑌾𑌨𑌿॑ 𑌸𑌗𑍍​𑌮𑍍𑌸𑍃॒𑌜𑌤𑌿॑ 𑌤𑍍𑌰॒𑌯𑌾𑌣𑌿॑ । 𑌸𑍍𑌤𑍌𑌮𑍀𑌂𑌦𑍍𑌰𑌂॑ 𑌨𑌾𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌸 𑌨𑍋॑ 𑌮𑍁𑌂𑌚॒𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 । 𑌮॒𑌨𑍍𑌵𑍇𑌵𑌾𑌂᳚ 𑌮𑌿𑌤𑍍𑌰𑌾𑌵𑌰𑍁𑌣𑌾॒ 𑌤𑌸𑍍𑌯॑ 𑌵𑌿𑌤𑍍𑌤॒𑌗𑍍​𑌮𑍍॒ 𑌸𑌤𑍍𑌯𑍌॑𑌜𑌸𑌾 𑌦𑍃𑌗𑍍​𑌮𑍍𑌹𑌣𑌾॒ 𑌯𑌂 𑌨𑍁॒𑌦𑍇𑌥𑍇᳚ । 𑌯𑌾 𑌰𑌾𑌜𑌾॑𑌨𑌗𑍍​𑌮𑍍 𑌸॒𑌰𑌥𑌂॑ 𑌁𑌯𑌾॒𑌥 𑌉॑𑌗𑍍𑌰𑌾॒ 𑌤𑌾 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 ।
𑌯𑍋 𑌵𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌥॑ 𑌋॒𑌜𑍁𑌰॑𑌶𑍍𑌮𑌿𑌃 𑌸॒𑌤𑍍𑌯𑌧॑𑌰𑍍𑌮𑌾॒ 𑌮𑌿𑌥𑍁॒-𑌶𑍍𑌚𑌰𑌂॑𑌤-𑌮𑍁𑌪॒𑌯𑌾𑌤𑌿॑ 𑌦𑍂॒𑌷𑌯𑌨𑍍𑌨𑍍॑ ॥ 35 ॥

𑌸𑍍𑌤𑍌𑌮𑌿॑ 𑌮𑌿॒𑌤𑍍𑌰𑌾𑌵𑌰𑍁॑𑌣𑌾 𑌨𑌾𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍌 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 । 𑌵𑌾॒𑌯𑍋-𑌸𑍍𑌸॑𑌵𑌿॒𑌤𑍁-𑌰𑍍𑌵𑌿॒𑌦𑌥𑌾॑𑌨𑌿 𑌮𑌨𑍍𑌮𑌹𑍇॒ 𑌯𑌾𑌵𑌾᳚𑌤𑍍𑌮॒𑌨𑍍-𑌵𑌦𑍍𑌬𑌿॑𑌭𑍃॒𑌤𑍋 𑌯𑍌
𑌚॒ 𑌰𑌕𑍍𑌷॑𑌤𑌃 । 𑌯𑍌 𑌵𑌿𑌶𑍍𑌵॑𑌸𑍍𑌯 𑌪𑌰𑌿॒𑌭𑍂 𑌬॑𑌭𑍂॒𑌵𑌤𑍁॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 ।
𑌉𑌪॒𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑌾॑𑌨 𑌆॒𑌶𑌿𑌷𑍋॑ 𑌦𑍇॒𑌵𑌯𑍋॒𑌰𑍍𑌧𑌰𑍍𑌮𑍇॑ 𑌅𑌸𑍍𑌥𑌿𑌰𑌨𑍍𑌨𑍍 । 𑌸𑍍𑌤𑍌𑌮𑌿॑ 𑌵𑌾॒𑌯𑍁𑌗𑍍​𑌮𑍍 𑌸॑𑌵𑌿॒𑌤𑌾𑌰𑌂॑ 𑌨𑌾𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍌 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 ।
𑌰॒𑌥𑍀𑌤॑𑌮𑍌 𑌰𑌥𑍀॒𑌨𑌾 𑌮॑𑌹𑍍𑌵 𑌊॒𑌤𑌯𑍇॒ 𑌶𑍁𑌭𑌂॒𑌗𑌮𑌿॑𑌷𑍍𑌠𑍌 𑌸𑍁॒𑌯𑌮𑍇॑-𑌭𑌿॒𑌰𑌶𑍍𑌵𑍈𑌃᳚ ॥ 36 ॥

𑌯𑌯𑍋᳚𑌰𑍍𑌵𑌾𑌂 𑌦𑍇𑌵𑍌 𑌦𑍇॒𑌵𑍇𑌷𑍍𑌵-𑌨𑌿॑𑌶𑌿𑌤॒ 𑌮𑍋𑌜॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 । 𑌯𑌦𑌯𑌾॑𑌤𑌂-𑌵𑌁𑌹॒𑌤𑍁𑌗𑍍​𑌮𑍍 𑌸𑍂॒𑌰𑍍𑌯𑌾𑌯𑌾᳚-𑌸𑍍𑌤𑍍𑌰𑌿𑌚॒𑌕𑍍𑌰𑍇𑌣॑ 𑌸॒𑌗𑍍​𑌮𑍍॒ 𑌸𑌦॑𑌮𑌿॒𑌚𑍍𑌛𑌮𑌾॑𑌨𑍌 । 𑌸𑍍𑌤𑍌𑌮𑌿॑ 𑌦𑍇॒𑌵𑌾 𑌵॒𑌶𑍍𑌵𑌿𑌨𑍌॑ 𑌨𑌾𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍌 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒ 𑌮𑌾𑌗॑𑌸𑌃 ।
𑌮॒𑌰𑍁𑌤𑌾𑌂᳚ 𑌮𑌨𑍍𑌵𑍇॒ 𑌅𑌧𑌿॑𑌨𑍋 𑌬𑍍𑌰𑍁𑌵𑌂𑌤𑍁॒ 𑌪𑍍𑌰𑍇𑌮𑌾𑌂-𑌵𑌾𑌁𑌚𑌂॒ 𑌁𑌵𑌿𑌶𑍍𑌵𑌾॑𑌮𑌵𑌂𑌤𑍁॒ 𑌵𑌿𑌶𑍍𑌵𑍇᳚ ।
𑌆॒𑌶𑍂𑌨𑍍. 𑌹𑍁॑𑌵𑍇 𑌸𑍁॒𑌯𑌮𑌾॑𑌨𑍂॒𑌤𑌯𑍇॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌂॒𑌤𑍍𑌵𑍇𑌨॑𑌸𑌃 । 𑌤𑌿॒𑌗𑍍𑌮𑌮𑌾𑌯𑍁॑𑌧𑌂-𑌵𑍀𑌁𑌡𑌿॒𑌤𑌗𑍍​𑌮𑍍 𑌸𑌹॑𑌸𑍍𑌵𑌦 𑌦𑌿॒𑌵𑍍𑌯𑌗𑍍​𑌮𑍍 𑌶𑌰𑍍𑌧𑌃॒ 𑌪𑍃𑌤॑𑌨𑌾𑌸𑍁 𑌜𑌿॒𑌷𑍍𑌣𑍁 ॥ 3𑍭 ॥

𑌸𑍍𑌤𑍌𑌮𑌿॑ 𑌦𑍇॒𑌵𑌾𑌨𑍍 𑌮॒𑌰𑍁𑌤𑍋॑ 𑌨𑌾𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌂॒𑌤𑍍𑌵𑍇𑌨॑𑌸𑌃 । 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂᳚ 𑌮𑌨𑍍𑌵𑍇॒ 𑌅𑌧𑌿॑ 𑌨𑍋 𑌬𑍍𑌰𑍁𑌵𑌂𑌤𑍁॒ 𑌪𑍍𑌰𑍇𑌮𑌾𑌂-𑌵𑌾𑌁𑌚𑌂॒ 𑌁𑌵𑌿𑌶𑍍𑌵𑌾॑𑌮𑌵𑌂𑌤𑍁॒ 𑌵𑌿𑌶𑍍𑌵𑍇᳚ । 𑌆॒𑌶𑍂𑌨𑍍. 𑌹𑍁॑𑌵𑍇 𑌸𑍁॒𑌯𑌮𑌾॑𑌨𑍂॒𑌤𑌯𑍇॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌂॒𑌤𑍍𑌵𑍇𑌨॑𑌸𑌃 । 𑌯𑌦𑌿॒𑌦𑌂 𑌮𑌾॑𑌽𑌭𑌿॒𑌶𑍋𑌚॑𑌤𑌿॒ 𑌪𑍌𑌰𑍁॑𑌷𑍇𑌯𑍇𑌣॒ 𑌦𑍈𑌵𑍍𑌯𑍇॑𑌨 । 𑌸𑍍𑌤𑍌𑌮𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚𑌨𑍍 𑌦𑍇॒𑌵𑌾𑌨𑍍 𑌨𑌾॑𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌂॒𑌤𑍍𑌵𑍇𑌨॑𑌸𑌃 ।
𑌅𑌨𑍁॑𑌨𑍋॒-𑌽𑌦𑍍𑌯𑌾𑌨𑍁॑𑌮𑌤𑌿॒𑌰𑌨𑍍𑌵𑌿𑌦॑𑌨𑍁 𑌮𑌤𑍇॒ 𑌤𑍍𑌵𑌂-𑌵𑍈𑌁᳚𑌶𑍍𑌵𑌾𑌨॒𑌰𑍋 𑌨॑ 𑌊॒𑌤𑍍𑌯𑌾 𑌪𑍃॒𑌷𑍍𑌟𑍋 𑌦𑌿॒𑌵𑌿 ॥ 3𑍮 ॥

𑌅𑌨𑍁॑𑌨𑍋॒𑌽𑌧𑍍𑌯𑌾𑌨𑍁॑𑌮𑌤𑌿-𑌰𑍍𑌯॒𑌜𑍍𑌞𑌂 𑌦𑍇॒𑌵𑍇𑌷𑍁॑ 𑌮𑌨𑍍𑌯𑌤𑌾𑌮𑍍 । 𑌅॒𑌗𑍍𑌨𑌿𑌶𑍍𑌚॑ 𑌹𑌵𑍍𑌯॒ 𑌵𑌾𑌹॑𑌨𑍋॒ 𑌭𑌵॑𑌤𑌾𑌂 𑌦𑌾॒𑌶𑍁𑌷𑍇॒ 𑌮𑌯𑌃॑ । 𑌅𑌨𑍍𑌵𑌿𑌦॑𑌨𑍁𑌮𑌤𑍇॒ 𑌤𑍍𑌵𑌂 𑌮𑌨𑍍𑌯𑌾॑𑌸𑍈॒ 𑌶𑌂𑌚॑ 𑌨𑌃 𑌕𑍃𑌧𑌿 । 𑌕𑍍𑌰𑌤𑍍𑌵𑍇॒ 𑌦𑌕𑍍𑌷𑌾॑𑌯 𑌨𑍋 𑌹𑌿𑌨𑍁॒ 𑌪𑍍𑌰𑌣॒ 𑌆𑌯𑍂𑌗𑍍​𑌮𑍍॑𑌷𑌿 𑌤𑌾𑌰𑌿𑌷𑌃 ॥ 3𑍮𑌅 ॥

𑌵𑍈॒𑌶𑍍𑌵𑌾॒𑌨॒𑌰𑍋 𑌨॑ 𑌊॒𑌤𑍍𑌯𑌾 𑌽𑌽𑌪𑍍𑌰𑌯𑌾॑𑌤𑍁 𑌪𑌰𑌾॒𑌵𑌤𑌃॑ । 𑌅॒𑌗𑍍𑌨𑌿𑌰𑍁॒𑌕𑍍𑌥𑍇𑌨॒ 𑌵𑌾𑌹॑𑌸𑌾 ।

𑌪𑍃॒𑌷𑍍𑌟𑍋 𑌦𑌿॒𑌵𑌿 𑌪𑍃॒𑌷𑍍𑌟𑍋 𑌅॒𑌗𑍍𑌨𑌿𑌃 𑌪𑍃॑𑌥𑌿॒𑌵𑍍𑌯𑌾𑌂 𑌪𑍃॒𑌷𑍍𑌟𑍋 𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌓𑌷॑𑌧𑍀॒𑌰𑌾-𑌵𑌿॑𑌵𑍇𑌶 ।
𑌵𑍈॒𑌶𑍍𑌵𑌾॒𑌨॒𑌰 𑌸𑍍𑌸𑌹॑𑌸𑌾 𑌪𑍃॒𑌷𑍍𑌟𑍋 𑌅॒𑌗𑍍𑌨𑌿𑌸𑍍𑌸𑌨𑍋॒ 𑌦𑌿𑌵𑌾॒ 𑌸𑌰𑌿॒𑌷𑌃 𑌪𑌾॑𑌤𑍁॒ 𑌨𑌕𑍍𑌤᳚𑌮𑍍 ॥ 3𑍮𑌬𑍍 ॥
𑌯𑍇 𑌅𑌪𑍍𑌰॑𑌥𑍇𑌤𑌾॒ 𑌮𑌮𑌿॑𑌤𑍇𑌭𑌿॒ 𑌰𑍋𑌜𑍋॑𑌭𑌿॒ 𑌰𑍍𑌯𑍇 𑌪𑍍𑌰॑𑌤𑌿॒𑌷𑍍𑌠𑍇 𑌅𑌭॑𑌵𑌤𑌾𑌂॒-𑌵𑌁𑌸𑍂॑𑌨𑌾𑌮𑍍 । 𑌸𑍍𑌤𑍌𑌮𑌿॒ 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌨𑌾॑𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒𑌮𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ।
𑌉𑌰𑍍𑌵𑍀॑ 𑌰𑍋𑌦𑌸𑍀॒ 𑌵𑌰𑌿॑𑌵𑌃 𑌕𑍃𑌣𑍋𑌤𑌂॒ 𑌕𑍍𑌷𑍇𑌤𑍍𑌰॑𑌸𑍍𑌯 𑌪𑌤𑍍𑌨𑍀॒ 𑌅𑌧𑌿॑𑌨𑍋 𑌬𑍍𑌰𑍂𑌯𑌾𑌤𑌮𑍍 । 𑌸𑍍𑌤𑍌𑌮𑌿॒ 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌨𑌾॑𑌥𑌿॒𑌤𑍋 𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿॒ 𑌤𑍇 𑌨𑍋॑ 𑌮𑍁𑌂𑌚𑌤॒𑌮𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ।
𑌯𑌤𑍍𑌤𑍇॑ 𑌵॒𑌯𑌂 𑌪𑍁॑𑌰𑍁𑌷॒𑌤𑍍𑌰𑌾𑌯॑ 𑌵𑌿॒𑌷𑍍𑌠𑌾 𑌵𑌿॑𑌦𑍍𑌵𑌾𑌗𑍍​𑌮𑍍 𑌸𑌶𑍍𑌚 𑌕𑍃॒𑌮𑌾 𑌕𑌚𑍍𑌚॒ 𑌨𑌾𑌗𑌃॑ ॥ 3𑍯 ॥
𑌕𑍃॒𑌧𑍀 𑌸𑍍𑌵॑𑌸𑍍𑌮𑌾𑌗𑍍​𑌮𑍍 𑌅𑌦𑌿॑𑌤𑍇॒𑌰𑌨𑌾॑𑌗𑌾॒ 𑌵𑍍𑌯𑍇𑌨𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌶𑌿𑌶𑍍𑌰𑌥𑍋॒ 𑌵𑌿𑌷𑍍𑌵॑𑌗𑌗𑍍𑌨𑍇 । 𑌯𑌥𑌾॑ 𑌹॒ 𑌤-𑌦𑍍𑌵॑𑌸𑌵𑍋 𑌗𑍌॒𑌰𑍍𑌯𑌂॑ 𑌚𑌿𑌤𑍍 𑌪॒𑌦𑌿𑌷𑌿॒𑌤𑌾 𑌮𑌮𑍁𑌂॑𑌚𑌤𑌾 𑌯𑌜𑌤𑍍𑌰𑌾𑌃 ।
𑌏॒𑌵𑌾 𑌤𑍍𑌵𑌮॒𑌸𑍍𑌮𑌤𑍍 𑌪𑍍𑌰𑌮𑍁𑌂॑𑌚𑌾॒ 𑌵𑍍𑌯𑌗𑍍​𑌮𑍍𑌹𑌃॒ 𑌪𑍍𑌰𑌾𑌤𑌾᳚𑌰𑍍𑌯𑌗𑍍𑌨𑍇 𑌪𑍍𑌰𑌤॒𑌰𑌾𑌨𑍍𑌨॒ 𑌆𑌯𑍁𑌃॑ ॥ 40 (15) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This section asks many deities to release the worshipper from 𑌆𑌗𑌸𑍍, the burden of fault or offense. Indra, Mitra and Varuna, Vayu and Savitri, the Ashvins, the Maruts, all gods, heaven and earth, Aditi, and Anumati are invoked in succession. The prayer recognizes that wrong action can bind a person in many ways: through broken relationship, disorder, illness, fear, or lack of divine favor. Therefore release is sought from many sides. In Udaka Shanti, this gives the water a restorative role. It is not merely cleansing the outer space; it is asking that the family be freed from accumulated fault and returned to grace.

1.21 𑌸𑌰𑍍𑌪𑌾𑌹𑍁𑌤𑍀 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌸॒𑌮𑍀𑌚𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿॒ 𑌪𑍍𑌰𑌾𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌽𑌗𑍍𑌨𑌿𑌰𑌧𑌿॑𑌪𑌤𑌿 𑌰𑌸𑌿॒𑌤𑍋 𑌰॑𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌁𑌂॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑍍𑌯𑍋-,
-𑌜॒𑌸𑍍𑌵𑌿𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌦𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤॒ 𑌇𑌂𑌦𑍍𑌰𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿𑌃॒ 𑌪𑍃𑌦𑌾॑𑌕𑍁𑌃॒ ,
𑌪𑍍𑌰𑌾𑌚𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌪𑍍𑌰॒𑌤𑍀𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌸𑍋𑌮𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿 𑌸𑍍𑌸𑍍𑌵॒𑌜𑍋॑ ,
𑌽𑌵॒𑌸𑍍𑌥𑌾𑌵𑌾॒ 𑌨𑌾𑌮𑌾॒-𑌸𑍍𑌯𑍁𑌦𑍀॑𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌵𑌰𑍁॒𑌣𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿-𑌸𑍍𑌤𑌿॒𑌰𑌶𑍍𑌚॑ 𑌰𑌾𑌜𑌿॒,
-𑌰𑌧𑌿॑𑌪𑌤𑍍𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌬𑍃𑌹॒𑌤𑍀 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॒-𑌰𑌧𑌿॑𑌪𑌤𑌿 𑌶𑍍𑌶𑍍𑌵𑌿॒𑌤𑍍𑌰𑍋,
𑌵॒𑌶𑌿𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑍀॒ 𑌯𑌂 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇 𑌯॒𑌮𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿𑌃 𑌕॒𑌲𑍍𑌮𑌾𑌷॑ 𑌗𑍍𑌰𑍀𑌵𑍋,
𑌰𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒
𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌁𑌂॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 41 (16) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The serpent-oblation mantras address the directions through their presiding lords and guardians, acknowledging the arrows and forces that can arise from each quarter. The serpent powers are asked to be gracious, and hostility is ritually placed under restraint. The prayer is careful because serpent imagery often points to hidden danger, sudden movement, and powers that should be respected rather than provoked. By saluting these forces and offering to them, the rite asks that unseen directional energies become protectors instead of sources of harm. This continues the larger Udaka Shanti theme of making every layer of space peaceful and safe.

1.22 𑌸𑌰𑍍𑌪𑌾𑌹𑍁𑌤𑍀 𑌮𑌂𑌤𑍍𑌰𑌾𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌸॒𑌮𑍀𑌚𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿॒ 𑌪𑍍𑌰𑌾𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌽𑌗𑍍𑌨𑌿𑌰𑌧𑌿॑𑌪𑌤𑌿 𑌰𑌸𑌿॒𑌤𑍋 𑌰॑𑌕𑍍𑌷𑌿॒𑌤𑌾-𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾
𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒
𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌂𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌓॒𑌜॒𑌸𑍍𑌵𑌿𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌦𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤॒ 𑌇𑌂𑌦𑍍𑌰𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿𑌃॒ 𑌪𑍃𑌦𑌾॑𑌕𑍂 𑌰𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌂𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌪𑍍𑌰𑌾𑌚𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌪𑍍𑌰॒𑌤𑍀𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌸𑍋𑌮𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿 𑌸𑍍𑌸𑍍𑌵॒𑌜𑍋 𑌰॑𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌁𑌂॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌅॒𑌵॒𑌸𑍍𑌥𑌾𑌵𑌾॒ 𑌨𑌾𑌮𑌾॒-𑌸𑍍𑌯𑍁𑌦𑍀॑𑌚𑍀॒ 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌵𑌰𑍁॒𑌣𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿-𑌸𑍍𑌤𑌿॒𑌰𑌶𑍍𑌚॑ 𑌰𑌾𑌜𑍀 𑌰𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌁𑌂॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌅𑌧𑌿॑𑌪𑌤𑍍𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑌿 𑌬𑍃𑌹॒𑌤𑍀 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॒-𑌰𑌧𑌿॑𑌪𑌤𑌿𑌃 𑌶𑍍𑌵𑌿॒𑌤𑍍𑌰𑍋 𑌰॑𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌁𑌂॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌵॒𑌶𑌿𑌨𑍀॒ 𑌨𑌾𑌮𑌾॑𑌸𑍀॒𑌯𑌂 𑌦𑌿𑌕𑍍𑌤𑌸𑍍𑌯𑌾᳚𑌸𑍍𑌤𑍇 𑌯॒𑌮𑍋𑌽𑌧𑌿॑𑌪𑌤𑌿𑌃 𑌕॒𑌲𑍍𑌮𑌾𑌷॑ 𑌗𑍍𑌰𑍀𑌵𑍋 𑌰𑌕𑍍𑌷𑌿॒𑌤𑌾 𑌯𑌶𑍍𑌚𑌾𑌧𑌿॑𑌪𑌤𑌿॒-𑌰𑍍𑌯𑌶𑍍𑌚॑ 𑌗𑍋॒𑌪𑍍𑌤𑌾 𑌤𑌾𑌭𑍍𑌯𑌾𑌂॒ 𑌨𑌮॒𑌸𑍍𑌤𑍌 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤𑌾𑌂॒
𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑌾𑌂𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 41𑌆 (16𑌆) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The expanded 𑌸𑌰𑍍𑌪𑌾𑌹𑍁𑌤𑌿 sequence repeats the directional serpent offerings with additional emphasis on vitality, auspiciousness, and restraint. Each direction is treated as a living field with presiding power, guardian, weapon, and possible hidden force. The prayer does not ask for these forces to disappear; it asks them to become gentle and auspicious. Any hostile relation is named and contained through salutation and offering. In household sanctification, this is a prayer that the unseen tensions of place, land, memory, and relationship be softened, and that energetic forces become guardians of wellbeing rather than causes of disturbance.

1.23 𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌹𑍁𑌤𑍀𑌃
𑌹𑍇॒𑌤𑌯𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌃 𑌁𑌪𑍁॒𑌰𑍋 𑌗𑍃॒𑌹𑌾 𑌅॒𑌗𑍍𑌨𑌿𑌰𑍍𑌵॒ 𑌇𑌷॑𑌵 𑌸𑍍𑌸𑌲𑌿॒𑌲𑍋,
𑌨𑌿॑𑌲𑌿॒𑌪𑌾𑌂 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑍋𑌁 𑌦𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌗𑍃॒𑌹𑌾𑌃 𑌪𑌿॒𑌤𑌰𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵॒ 𑌸𑍍𑌸𑌗॑𑌰𑍋,
𑌵॒𑌜𑍍𑌰𑌿𑌣𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌃 𑌁𑌪॒𑌶𑍍𑌚𑌾𑌦𑍍-𑌗𑍃॒𑌹𑌾 𑌸𑍍𑌸𑍍𑌵𑌪𑍍𑌨𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵𑍋॒ 𑌗𑌹𑍍𑌵॑𑌰𑍋,
𑌽𑌵॒𑌸𑍍𑌥𑌾𑌵𑌾॑𑌨𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌉𑌤𑍍𑌤॒𑌰𑌾-𑌦𑍍𑌗𑍃॒𑌹𑌾 𑌆𑌪𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵 𑌸𑍍𑌸𑌮𑍁॒𑌦𑍍𑌰𑍋-,
𑌽𑌧𑌿॑𑌪𑌤𑌯𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌵॒𑌰𑍍॒𑌷𑌂-𑌵𑌁॒ 𑌇𑌷॒𑌵𑍋𑌽𑌵॑𑌸𑍍𑌵𑌾𑌨𑍍,
𑌕𑍍𑌰॒𑌵𑍍𑌯𑌾 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌪𑌾𑌰𑍍𑌥𑌿॑𑌵𑌾॒-𑌸𑍍𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌇॒𑌹 𑌗𑍃॒𑌹𑌾 𑌅𑌨𑍍𑌨𑌂॑ 𑌁𑌵॒ 𑌇𑌷॑𑌵𑍋 𑌨𑌿𑌮𑌿॒𑌷𑍋,
𑌵𑌾॑𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒
𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 42 (1𑍭) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The Gandharva offerings address subtle celestial powers connected with sound, radiance, waters, fragrance, beauty, and intermediate realms. Gandharvas and Apsarases are saluted by name and asked to be gracious. In a practical sense, this section acknowledges that life is shaped not only by visible objects but also by subtle influences: sound, atmosphere, mood, beauty, memory, and unseen presences. By offering to these powers, the rite seeks harmony in the subtle environment of the home. The prayer asks that the delicate forces that affect speech, music, fragrance, emotion, and auspicious atmosphere become friendly and supportive.

1.24 𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌹𑍁𑌤𑍀𑌃 (𑌅𑌨𑍁𑌷𑌂𑌗𑌂)
𑌹𑍇॒𑌤𑌯𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌃 𑌁𑌪𑍁॒𑌰𑍋 𑌗𑍃॒𑌹𑌾 𑌅॒𑌗𑍍𑌨𑌿𑌰𑍍𑌵॒ 𑌇𑌷॑𑌵-𑌸𑍍𑌸𑌲𑌿॒𑌲𑍋 𑌵𑌾॑𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌨𑌿॒𑌲𑌿॒𑌪𑌾𑌂 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑍋𑌁 𑌦𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌗𑍃॒𑌹𑌾𑌃 𑌪𑌿॒𑌤𑌰𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵॒-𑌸𑍍𑌸𑌗॑𑌰𑍋 𑌵𑌾𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌵॒𑌜𑍍𑌰𑌿𑌣𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌃 𑌁𑌪॒𑌶𑍍𑌚𑌾𑌦𑍍-𑌗𑍃॒𑌹𑌾 𑌸𑍍𑌸𑍍𑌵𑌪𑍍𑌨𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵𑍋॒ 𑌗𑌹𑍍𑌵॑𑌰𑍋 𑌵𑌾𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌅॒𑌵॒𑌸𑍍𑌥𑌾 𑌵𑌾॑ 𑌨𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌉𑌤𑍍𑌤॒𑌰𑌾-𑌦𑍍𑌗𑍃॒𑌹𑌾 𑌆𑌪𑍋॑ 𑌵॒ 𑌇𑌷॑𑌵𑌸𑍍𑌸𑌮𑍁॒𑌦𑍍𑌰𑍋 𑌵𑌾॑𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾॒𑌮𑌿 ।

𑌅𑌧𑌿॑𑌪𑌤𑌯𑍋॒ 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌉॒𑌪𑌰𑌿॑ 𑌗𑍃॒𑌹𑌾 𑌵॒𑌰𑍍॒𑌷𑌂-𑌵𑌁॒ 𑌇𑌷॒𑌵𑍋𑌽𑌵॑𑌸𑍍𑌵𑌾𑌨𑍍 𑌵𑌾𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ।

𑌕𑍍𑌰॒𑌵𑍍𑌯𑌾 𑌨𑌾𑌮॑𑌸𑍍𑌥॒ 𑌪𑌾𑌰𑍍𑌥𑌿॑𑌵𑌾॒-𑌸𑍍𑌤𑍇𑌷𑌾𑌂᳚-𑌵𑌁 𑌇॒𑌹 𑌗𑍃॒𑌹𑌾 𑌅𑌨𑍍𑌨𑌂॑ 𑌁𑌵॒ 𑌇𑌷॑𑌵𑍋 𑌨𑌿𑌮𑌿॒𑌷𑍋 𑌵𑌾॑𑌤 𑌨𑌾॒𑌮𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑ 𑌵𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌤॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 42𑌆 (1𑍭𑌆) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The expanded Gandharva sequence names subtle powers through their dwellings, weapons, and associated domains. It includes powers linked with ancestors, waters, rain, food, wind, and the unseen atmosphere around life. These are asked to be gracious through offering. This makes the sanctification more complete: the householder does not live only among walls and objects, but among ancestral memory, weather, food, breath, sound, and subtle emotional fields. The prayer asks that these surrounding influences be peaceful and nourishing. It also gently connects the living household with ancestors and the cycles of rain, food, and air that sustain embodied life.

1.25 𑌅𑌜𑍍𑌯𑌾𑌨𑌿 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
𑌶॒𑌤𑌾𑌯𑍁॑𑌧𑌾𑌯 𑌶॒𑌤𑌵𑍀᳚𑌰𑍍𑌯𑌾𑌯 𑌶॒𑌤𑍋𑌤॑𑌯𑍇 𑌽𑌭𑌿𑌮𑌾𑌤𑌿॒𑌷𑌾𑌹𑍇᳚ । 𑌶॒𑌤𑌂-𑌯𑍋𑌁 𑌨॑ 𑌶𑍍𑌶॒𑌰𑌦𑍋॒ 𑌅𑌜𑍀॑𑌤𑌾॒-𑌨𑌿𑌂𑌦𑍍𑌰𑍋॑ 𑌨𑍇𑌷॒𑌦𑌤𑌿॑ 𑌦𑍁𑌰𑌿॒𑌤𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ ।
𑌯𑍇 𑌚॒𑌤𑍍𑌵𑌾𑌰𑌃॑ 𑌪॒𑌥𑌯𑍋॑ 𑌦𑍇𑌵॒𑌯𑌾𑌨𑌾॑ 𑌅𑌂𑌤॒𑌰𑌾 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌵𑌿॒𑌯𑌂𑌤𑌿॑ । 𑌤𑍇𑌷𑌾𑌂॒-𑌯𑍋𑌁 𑌅𑌜𑍍𑌯𑌾॑𑌨𑌿॒- 𑌮𑌜𑍀॑𑌤𑌿-𑌮𑌾॒𑌵𑌹𑌾॒𑌤𑍍𑌤𑌸𑍍𑌮𑍈॑ 𑌨𑍋 𑌦𑍇𑌵𑌾𑌃॒ 𑌪𑌰𑌿॑𑌦𑌤𑍍𑌤𑍇॒𑌹 𑌸𑌰𑍍𑌵𑍇᳚ । 𑌗𑍍𑌰𑍀॒𑌷𑍍𑌮𑍋 𑌹𑍇॑𑌮𑌂॒𑌤 𑌉॒𑌤 𑌨𑍋॑ 𑌵𑌸𑌂॒𑌤 𑌶𑍍𑌶॒𑌰-𑌦𑍍𑌵॒𑌰𑍍॒𑌷𑌾 𑌸𑍍𑌸𑍁॑𑌵𑌿॒𑌤𑌨𑍍𑌨𑍋॑ 𑌅𑌸𑍍𑌤𑍁 ।
𑌤𑍇𑌷𑌾॑-𑌮𑍃𑌤𑍂॒𑌨𑌾𑌗𑍍​𑌮𑍍 𑌶॒𑌤𑌶𑌾॑𑌰𑌦𑌾𑌨𑌾-𑌨𑍍𑌨𑌿𑌵𑌾॒𑌤 𑌏॑𑌷𑌾॒𑌮𑌭॑𑌯𑍇 𑌸𑍍𑌯𑌾𑌮 । 𑌇॒𑌦𑍁॒𑌵॒𑌥𑍍𑌸॒𑌰𑌾𑌯॑ 𑌪𑌰𑌿𑌵𑌥𑍍𑌸॒𑌰𑌾𑌯॑ 𑌸𑌂​𑌵𑌁𑌥𑍍𑌸॒𑌰𑌾𑌯॑ 𑌕𑍃𑌣𑍁𑌤𑌾 𑌬𑍃॒𑌹𑌨𑍍𑌨𑌮𑌃॑ । 𑌤𑍇𑌷𑌾𑌂᳚ 𑌁𑌵॒𑌯𑌗𑍍​𑌮𑍍 𑌸𑍁॑𑌮॒𑌤𑍌 𑌯॒𑌜𑍍𑌞𑌿𑌯𑌾॑𑌨𑌾𑌂॒ 𑌜𑍍𑌯𑍋𑌗𑌜𑍀॑𑌤𑌾॒ 𑌅𑌹॑𑌤𑌾 𑌸𑍍𑌸𑍍𑌯𑌾𑌮 ।
𑌭॒𑌦𑍍𑌰𑌾𑌨𑍍𑌨𑌃॒ 𑌶𑍍𑌰𑍇𑌯॒ 𑌸𑍍𑌸𑌮॑𑌨𑍈𑌷𑍍𑌟 𑌦𑍇𑌵𑌾॒ 𑌸𑍍𑌤𑍍𑌵𑌯𑌾॑𑌽𑌵॒𑌸𑍇𑌨॒ 𑌸𑌮॑𑌶𑍀 𑌮𑌹𑌿𑌤𑍍𑌵𑌾 ।
𑌸𑌨𑍋॑𑌮𑌯𑍋॒ 𑌭𑍂𑌃 𑌪𑌿॑𑌤𑍋॒ 𑌆𑌵𑌿॑𑌶𑌸𑍍𑌵॒ 𑌶𑌂𑌤𑍋॒𑌕𑌾𑌯॑ 𑌤॒𑌨𑍁𑌵𑍇᳚ 𑌸𑍍𑌯𑍋॒𑌨𑌃 ॥ 43 (1𑍮) ॥

𑌭𑍂॒𑌤𑌂 𑌭𑌵𑍍𑌯𑌂॑ 𑌭𑌵𑌿॒𑌷𑍍𑌯-𑌦𑍍𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮॒ 𑌋𑌖𑍍 𑌸𑌾𑌮॒-𑌯𑌜𑍁॒-𑌰𑍍𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑍋॑ 𑌗𑌾𑌯॒𑌤𑍍𑌰𑍀 𑌤𑍍𑌰𑌿॒𑌷𑍍𑌟𑍁𑌪𑍍 𑌜𑌗॑𑌤𑍀॒ 𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑌃॑ 𑌪𑍃𑌥𑌿॒𑌵𑍍𑌯𑌂॑𑌤𑌰𑌿॑𑌕𑍍𑌷𑌂॒ 𑌦𑍍𑌯𑍌-𑌰𑍍𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑍋॒ 𑌽𑌗𑍍𑌨𑌿𑌰𑍍𑌵𑌾॒𑌯𑍁-𑌸𑍍𑌸𑍂𑌰𑍍𑌯𑍋॒ 𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑌃॑ 𑌪𑍍𑌰𑌾॒𑌣𑍋-𑌵𑍍𑌯𑌾॒𑌨𑍋॑-𑌽𑌪𑌾॒𑌨𑍋 𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑍋𑌽𑌨𑍍𑌨𑌂॑ 𑌕𑍃॒𑌷𑌿-𑌰𑍍𑌵𑍃𑌷𑍍𑌟𑌿॒-𑌰𑍍𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑌃॑ 𑌪𑌿॒𑌤𑌾 𑌪𑍁॒𑌤𑍍𑌰𑌃 𑌪𑍌𑌤𑍍𑌰𑍋॒ 𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ ,
𑌨𑌮𑍋॒ 𑌭𑍂𑌰𑍍𑌭𑍁𑌵॒𑌸𑍍𑌸𑍁𑌵॒ 𑌰𑍍𑌵𑌷॒𑌟𑍍 𑌥𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌨𑌮𑌃॑ ॥ 44 (1𑍯) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌅𑌜𑍍𑌯𑌾𑌨𑌿 mantras use the language of ghee and offering to gather the main supports of auspicious continuity: long life, freedom from misfortune, seasons, years, Vedas, meters, worlds, breath, food, cultivation, rain, progeny, and the three worlds. Ghee is a fitting symbol because it nourishes the fire and carries the offering upward. The prayer asks that time, knowledge, body, food, agriculture, weather, family, and cosmic planes all cooperate. For Udaka Shanti, this means sanctification should result in sustained living, not just a brief ritual moment. The home is blessed as a place where time flows rightly, food grows, breath continues, and lineage is protected.

1.26 𑌅𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍​𑌷𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 1.5.𑍮.1-1.5.𑍮.3)
𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌦𑌧𑍀॒𑌚𑍋 𑌅॒𑌸𑍍𑌤𑌭𑌿𑌃॑ । 𑌵𑍃॒𑌤𑍍𑌰𑌾𑌣𑍍𑌯 𑌪𑍍𑌰॑𑌤𑌿𑌷𑍍𑌕𑍁𑌤𑌃 । 𑌜॒𑌘𑌾𑌨॑ 𑌨𑌵॒𑌤𑍀𑌰𑍍𑌨𑌵॑ । 𑌇॒𑌚𑍍𑌛𑌨𑍍𑌨-𑌶𑍍𑌵॑𑌸𑍍𑌯॒ 𑌯𑌚𑍍𑌛𑌿𑌰𑌃॑ । 𑌪𑌰𑍍𑌵॑𑌤𑍇॒𑌷𑍍𑌵𑌪॑𑌶𑍍𑌰𑌿𑌤𑌮𑍍 । 𑌤𑌦𑍍𑌵𑌿॑𑌦𑌚𑍍𑌛𑌰𑍍​𑌯॒𑌣𑌾𑌵॑𑌤𑌿 ।
𑌅𑌦𑍍𑌰𑌾𑌹॒ 𑌗𑍋𑌰𑌮॑𑌨𑍍𑌵𑌤 । 𑌨𑌾𑌮॒ 𑌤𑍍𑌵𑌷𑍍𑌟𑍁॑𑌰-𑌪𑍀॒𑌚𑍍𑌯᳚𑌮𑍍 । 𑌇॒𑌤𑍍𑌥𑌾 𑌚𑌂॒𑌦𑍍𑌰𑌮॑𑌸𑍋 𑌗𑍃॒𑌹𑍇 ।
𑌇𑌂𑌦𑍍𑌰॒𑌮𑌿-𑌦𑍍𑌗𑌾॒𑌥𑌿𑌨𑍋॑ 𑌬𑍃॒𑌹𑌤𑍍 ॥ 45 ॥

𑌇𑌂𑌦𑍍𑌰॑ 𑌮॒𑌰𑍍𑌕𑍇𑌭𑌿॑ 𑌰॒𑌰𑍍𑌕𑌿𑌣𑌃॑ । 𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌵𑌾𑌣𑍀॑𑌰𑌨𑍂𑌷𑌤 । 𑌇𑌂𑌦𑍍𑌰॒ 𑌇𑌦𑍍𑌧𑌰𑍍𑌯𑍋॒ 𑌸𑍍𑌸𑌚𑌾᳚ ।
𑌸𑌂 𑌮𑌿॑𑌶𑍍𑌲॒ 𑌆𑌵॑𑌚𑍋॒ 𑌯𑍁𑌜𑌾᳚ । 𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌵॒𑌜𑍍𑌰𑍀 𑌹𑌿॑𑌰॒𑌣𑍍𑌯𑌯𑌃॑ । 𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌦𑍀॒𑌰𑍍𑌘𑌾𑌯॒ 𑌚𑌕𑍍𑌷॑𑌸𑍇 । 𑌆𑌸𑍂𑌰𑍍𑌯𑌗𑍍​𑌮𑍍॑ 𑌰𑍋𑌹𑌯-𑌦𑍍𑌦𑌿॒𑌵𑌿 । 𑌵𑌿 𑌗𑍋𑌭𑌿॒𑌰𑌦𑍍𑌰𑌿॑𑌮𑍈𑌰𑌯𑌤𑍍 । 𑌇𑌂𑌦𑍍𑌰॒ 𑌵𑌾𑌜𑍇॑𑌷𑍁 𑌨𑍋 𑌅𑌵 । 𑌸॒𑌹𑌸𑍍𑌰॑ 𑌪𑍍𑌰𑌧𑌨𑍇𑌷𑍁 𑌚 ॥ 46 ॥

𑌉॒𑌗𑍍𑌰 𑌉॒𑌗𑍍𑌰𑌾𑌭𑌿॑-𑌰𑍂॒𑌤𑌿𑌭𑌿𑌃॑ । 𑌤𑌮𑌿𑌂𑌦𑍍𑌰𑌂॑ 𑌁𑌵𑌾 𑌜𑌯𑌾𑌮𑌸𑌿 । 𑌮॒𑌹𑍇 𑌵𑍃॒𑌤𑍍𑌰𑌾𑌯॒ 𑌹𑌂𑌤॑𑌵𑍇 । 𑌸 𑌵𑍃𑌷𑌾॑ 𑌵𑍃𑌷॒𑌭𑍋-𑌭𑍁॑𑌵𑌤𑍍 । 𑌇𑌂𑌦𑍍𑌰॒ 𑌸𑍍𑌸𑌦𑌾 𑌮॑𑌨𑍇 𑌕𑍃॒𑌤𑌃 । 𑌓𑌜𑌿॑𑌷𑍍𑌠॒ 𑌸𑍍𑌸𑌬𑌲𑍇॑ 𑌹𑌿॒𑌤𑌃 । 𑌦𑍍𑌯𑍁॒𑌮𑍍𑌨𑍀 𑌶𑍍𑌲𑍋॒𑌕𑍀 𑌸 𑌸𑍌॒𑌮𑍍𑌯𑌃॑ । 𑌗𑌿॒𑌰𑌾 𑌵𑌜𑍍𑌰𑍋॒ 𑌨 𑌸𑌂𑌭𑍃॑𑌤𑌃 । 𑌸𑌬॑𑌲𑍋॒ 𑌅𑌨॑𑌪𑌚𑍍𑌯𑍁𑌤𑌃 । 𑌵॒𑌵॒𑌕𑍍𑌷𑍁 𑌰𑍁॒𑌗𑍍𑌰𑍋 𑌅𑌸𑍍𑌤𑍃॑𑌤𑌃 ॥ 4𑍭 (20) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This section invokes a strong Atharvanic mode of protection. Indra and the horse-head imagery point to swift, forceful, mantra-powered protection against destructive beings, harmful intention, hostile magic, and disruptive forces. The prayer is not gentle because the danger being addressed is not gentle. It asks sacred speech itself to become armor and thunderbolt, restraining what is harmful before it can enter the ritual space or the household. In Udaka Shanti, this gives the water a protective dimension: it is not only cooling and nourishing, but also carries mantra-force that guards against subtle aggression and restores safety.

1.2𑍭 𑌪𑍍𑌰𑌤𑍍𑌯𑌂𑌗𑌿𑌰𑌸𑌃
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.4.2.1-2.4.2.4)
𑌚𑌕𑍍𑌷𑍁॑𑌷𑍋 𑌹𑍇𑌤𑍇॒ 𑌮𑌨॑𑌸𑍋 𑌹𑍇𑌤𑍇 । 𑌵𑌾𑌚𑍋॑ 𑌹𑍇𑌤𑍇॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍋 𑌹𑍇𑌤𑍇 । 𑌯𑍋𑌮𑌾॑𑌽𑌘𑌾॒𑌯𑍁-𑌰॑𑌭𑌿॒𑌦𑌾𑌸॑𑌤𑌿 । 𑌤𑌮॑𑌗𑍍𑌨𑍇 𑌮𑍇॒𑌨𑍍𑌯𑌾𑌽𑌮𑍇॒𑌨𑌿𑌂 𑌕𑍃॑𑌣𑍁 । 𑌯𑍋𑌮𑌾॒ 𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾॒ 𑌯𑍋 𑌮𑌨॑𑌸𑌾 । 𑌯𑍋 𑌵𑌾॒𑌚𑌾 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾𑌽𑌘𑌾॒𑌯𑍁-𑌰॑𑌭𑌿॒𑌦𑌾𑌸॑𑌤𑌿 । 𑌤𑌯𑌾᳚𑌽𑌗𑍍𑌨𑍇॒ 𑌤𑍍𑌵𑌂 𑌮𑍇॒𑌨𑍍𑌯𑌾 । 𑌅॒𑌮𑍁𑌮॑ 𑌮𑍇॒𑌨𑌿𑌂 𑌕𑍃॑𑌣𑍁 । 𑌯𑌤𑍍 𑌕𑌿𑌂𑌚𑌾॒𑌸𑍌 𑌮𑌨॑𑌸𑌾॒ 𑌯𑌚𑍍𑌚॑ 𑌵𑌾॒𑌚𑌾 । 𑌯॒𑌜𑍍𑌞𑍈-𑌰𑍍𑌜𑍁॒𑌹𑍋𑌤𑌿॒ 𑌯𑌜𑍁॑𑌷𑌾 𑌹॒𑌵𑌿𑌰𑍍𑌭𑌿𑌃॑ ॥ 4𑍮 ॥

𑌤𑌨𑍍 𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰𑍍𑌨𑌿𑌰𑍍​𑌋॑𑌤𑍍𑌯𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌃 । 𑌪𑍁॒𑌰𑌾 𑌦𑌿॒𑌷𑍍𑌟𑌾 𑌦𑌾𑌹𑍁॑𑌤𑍀 𑌰𑌸𑍍𑌯𑌹𑌂𑌤𑍁 ।
𑌯𑌾॒𑌤𑍁॒ 𑌧𑌾𑌨𑌾॒ 𑌨𑌿𑌰𑍍​𑌋॑𑌤𑌿॒ 𑌰𑌾𑌦𑍁॒𑌰𑌕𑍍𑌷𑌃॑ । 𑌤𑍇 𑌅॑𑌸𑍍𑌯𑌘𑍍𑌨𑌂॒ 𑌤𑍍𑌵𑌨𑍃॑𑌤𑍇𑌨 𑌸॒𑌤𑍍𑌯𑌮𑍍 ।
𑌇𑌂𑌦𑍍𑌰॑𑌷𑌿𑌤𑌾॒ 𑌆𑌜𑍍𑌯॑𑌮𑌸𑍍𑌯 𑌮𑌥𑍍𑌨𑌂𑌤𑍁 । 𑌮𑌾𑌤𑌥𑍍 𑌸𑌮𑍃॑𑌦𑍍𑌧𑌿॒ 𑌯𑌦॒𑌸𑍌 𑌕॒𑌰𑍋𑌤𑌿॑ ।
𑌹𑌨𑍍𑌮𑌿॑𑌤𑍇॒𑌽𑌹𑌂 𑌕𑍃॒𑌤𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌃 । 𑌯𑍋 𑌮𑍇॑ 𑌘𑍋॒𑌰𑌮𑌚𑍀॑ 𑌕𑍃𑌤𑌃 ।
𑌅𑌪𑌾𑌂᳚𑌚𑍌 𑌤 𑌉॒𑌭𑍌 𑌬𑌾॒𑌹𑍂 । 𑌅𑌪॑𑌨𑌹𑍍𑌯𑌾𑌮𑍍𑌯𑌾॒𑌸𑍍𑌯᳚𑌮𑍍 ॥ 4𑍯 ॥

𑌅𑌪॑𑌨𑌹𑍍𑌯𑌾𑌮𑌿𑌤𑍇 𑌬𑌾॒𑌹𑍂 । 𑌅𑌪॑ 𑌨𑌹𑍍𑌯𑌾𑌮𑍍𑌯𑌾॒𑌸𑍍𑌯᳚𑌮𑍍 । 𑌅॒𑌗𑍍𑌨𑍇-𑌰𑍍𑌦𑍇॒𑌵𑌸𑍍𑌯॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾 । 𑌸𑌰𑍍𑌵𑌂॑ 𑌤𑍇 𑌽𑌵𑌧𑌿𑌷𑌂 𑌕𑍃॒𑌤𑌮𑍍 । 𑌪𑍁॒𑌰𑌾𑌽𑌮𑍁𑌷𑍍𑌯॑ 𑌵𑌷𑌟𑍍 𑌕𑌾॒𑌰𑌾𑌤𑍍 । 𑌯॒𑌜𑍍𑌞𑌂 𑌦𑍇॒𑌵𑍇𑌷𑍁॑ 𑌨𑌸𑍍𑌕𑍃𑌧𑌿 । 𑌸𑍍𑌵𑌿॑𑌷𑍍𑌟-𑌮॒𑌸𑍍𑌮𑌾𑌕𑌂॑ 𑌭𑍂𑌯𑌾𑌤𑍍 । 𑌮𑌾𑌽𑌸𑍍𑌮𑌾𑌨𑍍 𑌪𑍍𑌰𑌾𑌪॒𑌨𑍍𑌨𑌰𑌾॑𑌤𑌯𑌃 । 𑌅𑌂𑌤𑌿॑𑌦𑍂॒𑌰𑍇 𑌸॒𑌤𑍋 𑌅॑𑌗𑍍𑌨𑍇 । 𑌭𑍍𑌰𑌾𑌤𑍃॑𑌵𑍍𑌯𑌸𑍍𑌯𑌾 𑌭𑌿॒𑌦𑌾𑌸॑𑌤𑌃 । 𑌵॒𑌷॒𑌟𑍍 𑌕𑌾॒𑌰𑍇𑌣॒ 𑌵𑌜𑍍𑌰𑍇॑𑌣 । 𑌕𑍃॒𑌤𑍍𑌯𑌾𑌗𑍍​𑌮𑍍 𑌹॑𑌨𑍍𑌮𑌿 𑌕𑍃॒𑌤𑌾𑌮॒𑌹𑌮𑍍 । 𑌯𑍋 𑌮𑌾॒ 𑌨𑌕𑍍𑌤𑌂॒ 𑌦𑌿𑌵𑌾॑ 𑌸𑌾॒𑌯𑌮𑍍 । 𑌪𑍍𑌰𑌾॒𑌤-𑌶𑍍𑌚𑌾𑌹𑍍𑌨𑍋॑ 𑌨𑌿॒𑌪𑍀𑌯॑𑌤𑌿 । 𑌅॒𑌦𑍍𑌯𑌾-𑌤𑌮𑌿𑌂॑𑌦𑍍𑌰॒ 𑌵𑌜𑍍𑌰𑍇॑𑌣 । 𑌭𑍍𑌰𑌾𑌤𑍃॑𑌵𑍍𑌯𑌂 𑌪𑌾𑌦𑌯𑌾𑌮𑌸𑌿 ॥ 50 (21) ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.5.1.1-2.5.1.3)
𑌪𑍍𑌰𑌾॒𑌣𑍋 𑌰॑𑌕𑍍𑌷𑌤𑌿॒ 𑌵𑌿𑌶𑍍𑌵॒𑌮𑍇𑌜॑𑌤𑍍 । 𑌇𑌰𑍍𑌯𑍋॑ 𑌭𑍂॒𑌤𑍍𑌵𑌾 𑌬॑𑌹𑍁॒𑌧𑌾 𑌬॒𑌹𑍂𑌨𑌿॑ । 𑌸 𑌇𑌥𑍍 𑌸𑌰𑍍𑌵𑌂॒ 𑌁𑌵𑍍𑌯𑌾॑𑌨𑌶𑍇 । 𑌯𑍋 𑌦𑍇॒𑌵𑍋 𑌦𑍇॒𑌵𑍇𑌷𑍁॑ 𑌵𑌿॒𑌭𑍂𑌰𑌂॒𑌤𑌃 ।
𑌆𑌵𑍃॑𑌦𑍂॒𑌦𑌾𑌤𑍍 𑌕𑍍𑌷𑍇𑌤𑍍𑌰𑌿𑌯॑𑌦𑍍𑌧𑍍𑌵॒𑌗-𑌦𑍍𑌵𑍃𑌷𑌾᳚ । 𑌤𑌮𑌿𑌤𑍍 𑌪𑍍𑌰𑌾॒𑌣𑌂 𑌮𑌨॒𑌸𑍋𑌪॑ 𑌶𑌿𑌕𑍍𑌷𑌤 ।
𑌅𑌗𑍍𑌰𑌂॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾॑-𑌮𑌿॒𑌦𑌮॑𑌤𑍍𑌤𑍁 𑌨𑍋 𑌹॒𑌵𑌿𑌃 । 𑌮𑌨॑𑌸॒𑌶𑍍𑌚𑌿-𑌤𑍍𑌤𑍇॒𑌦𑌮𑍍 । 𑌭𑍂॒𑌤𑌂 𑌭𑌵𑍍𑌯𑌂॑ 𑌚 𑌗𑍁𑌪𑍍𑌯𑌤𑍇 । 𑌤𑌦𑍍𑌧𑌿 𑌦𑍇॒𑌵𑍇𑌷𑍍𑌵॑-𑌗𑍍𑌰𑌿॒𑌯𑌮𑍍 ॥ 51 ॥

𑌆𑌨॑ 𑌏𑌤𑍁 𑌪𑍁𑌰𑌶𑍍𑌚॒𑌰𑌮𑍍 । 𑌸॒𑌹 𑌦𑍇॒𑌵𑍈-𑌰𑌿॒𑌮𑌗𑍍​𑌮𑍍 𑌹𑌵᳚𑌮𑍍 । 𑌮𑌨𑌃॒ 𑌶𑍍𑌰𑍇𑌯॑𑌸𑌿 𑌶𑍍𑌰𑍇𑌯𑌸𑌿 । 𑌕𑌰𑍍𑌮॑𑌨𑍍. 𑌯॒𑌜𑍍𑌞𑌪॑𑌤𑌿𑌂॒ 𑌦𑌧॑𑌤𑍍 । 𑌜𑍁॒𑌷𑌤𑌾𑌂᳚ 𑌮𑍇॒ 𑌵𑌾𑌗𑌿॒𑌦𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌃 । 𑌵𑌿॒𑌰𑌾𑌡𑍍 𑌦𑍇॒𑌵𑍀 𑌪𑍁॒𑌰𑍋𑌹𑌿॑𑌤𑌾 । 𑌹॒𑌵𑍍𑌯॒𑌵𑌾𑌡𑌨॑-𑌪𑌾𑌯𑌿𑌨𑍀 । 𑌯𑌯𑌾॑ 𑌰𑍂॒𑌪𑌾𑌣𑌿॑ 𑌬𑌹𑍁॒𑌧𑌾 𑌵𑌦𑌂॑𑌤𑌿 । 𑌪𑍇𑌶𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌦𑍇॒𑌵𑌾𑌃 𑌪॑𑌰॒𑌮𑍇 𑌜॒𑌨𑌿𑌤𑍍𑌰𑍇᳚ । 𑌸𑌾 𑌨𑍋॑ 𑌵𑌿॒𑌰𑌾𑌡𑌨॑𑌪 𑌸𑍍𑌫𑍁𑌰𑌂𑌤𑍀 ॥ 52 ॥

𑌵𑌾𑌗𑍍𑌦𑍇॒𑌵𑍀 𑌜𑍁॑𑌷𑌤𑌾 𑌮𑌿॒𑌦𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌃 । 𑌚𑌕𑍍𑌷𑍁॑-𑌰𑍍𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂॒ 𑌜𑍍𑌯𑍋𑌤𑌿॑𑌰॒𑌮𑍃𑌤𑍇॒ 𑌨𑍍𑌯॑𑌕𑍍𑌤𑌮𑍍 ।
𑌅॒𑌸𑍍𑌯 𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨𑌾॑𑌯 𑌬𑌹𑍁॒𑌧𑌾 𑌨𑌿𑌧𑍀॑𑌯𑌤𑍇 । 𑌤𑌸𑍍𑌯॑ 𑌸𑍁॒𑌮𑍍𑌨-𑌮॑𑌶𑍀𑌮𑌹𑌿 । 𑌮𑌾 𑌨𑍋॑ 𑌹𑌾𑌸𑍀-𑌦𑍍𑌵𑌿𑌚𑌕𑍍𑌷॒𑌣𑌮𑍍 । 𑌆𑌯𑍁॒𑌰𑌿𑌨𑍍𑌨𑌃॒ 𑌪𑍍𑌰𑌤𑍀᳚𑌰𑍍𑌯𑌤𑌾𑌮𑍍 । 𑌅𑌨𑌂॑𑌧𑌾॒-𑌶𑍍𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾 𑌵॒𑌯𑌮𑍍 । 𑌜𑍀॒𑌵𑌾 𑌜𑍍𑌯𑍋𑌤𑌿॑-𑌰𑌶𑍀𑌮𑌹𑌿 । 𑌸𑍁𑌵॒-𑌰𑍍𑌜𑍍𑌯𑍋𑌤𑌿॑-𑌰𑍁॒𑌤𑌾𑌮𑍃𑌤𑌂᳚ । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑍇॑𑌣 𑌭॒𑌦𑍍𑌰 𑌮𑍁॒𑌤-𑌶𑍃॑𑌣𑍍𑌵𑌂𑌤𑌿 𑌸॒𑌤𑍍𑌯𑌮𑍍 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑍇॑𑌣॒ 𑌵𑌾𑌚𑌂॑ 𑌬𑌹𑍁॒𑌧𑍋𑌦𑍍𑌯𑌮𑌾॑𑌨𑌾𑌮𑍍 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑍇॑𑌣॒ 𑌮𑍋𑌦॑𑌶𑍍𑌚॒ 𑌮𑌹॑𑌶𑍍𑌚 𑌶𑍍𑌰𑍂𑌯𑌤𑍇 ।
𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑍇॑𑌣॒ 𑌸𑌰𑍍𑌵𑌾॒ 𑌦𑌿𑌶॒ 𑌆𑌶𑍃॑𑌣𑍋𑌮𑌿 । 𑌯𑍇𑌨॒ 𑌪𑍍𑌰𑌾𑌚𑍍𑌯𑌾॑ 𑌉॒𑌤 𑌦॑𑌕𑍍𑌷𑌿॒𑌣𑌾 । 𑌪॒𑌤𑍀𑌚𑍍𑌯𑍈॑ 𑌦𑌿॒𑌶𑌃 𑌶𑍃॒𑌣𑍍𑌵𑌂𑌤𑍍𑌯𑍁॑𑌤𑍍𑌤॒𑌰𑌾𑌤𑍍 । 𑌤𑌦𑌿𑌚𑍍𑌛𑍍𑌰𑍋𑌤𑍍𑌰𑌂॑ 𑌬𑌹𑍁॒𑌧𑍋𑌦𑍍𑌯𑌮𑌾॑𑌨𑌮𑍍 ।
𑌅॒𑌰𑌾𑌨𑍍𑌨 𑌨𑍇॒𑌮𑌿𑌃 𑌪𑌰𑌿॒𑌸𑌰𑍍𑌵𑌂॑ 𑌬𑌭𑍂𑌵 ॥ 53 (22) ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍭.𑍭.1-2.𑍭.𑍭.𑍭)
𑌸𑌿॒𑌗𑍍​𑌮𑍍॒𑌹𑍇 𑌵𑍍𑌯𑌾॒𑌘𑍍𑌰 𑌉॒𑌤 𑌯𑌾 𑌪𑍃𑌦𑌾॑𑌕𑍌 । 𑌤𑍍𑌵𑌿𑌷𑌿॑-𑌰॒𑌗𑍍𑌨𑍌 𑌬𑍍𑌰𑌾᳚𑌹𑍍𑌮॒𑌣𑍇 𑌸𑍂𑌰𑍍𑌯𑍇॒𑌯𑌾 ।
𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌯𑌾 𑌦𑍇॒𑌵𑍀 𑌸𑍁॒𑌭𑌗𑌾॑ 𑌜॒𑌜𑌾𑌨॑ । 𑌸𑌾 𑌨॒ 𑌆𑌗॒𑌨𑍍 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾 । 𑌯𑌾 𑌰𑌾॑𑌜॒𑌨𑍍𑌯𑍇॑ 𑌦𑍁𑌂𑌦𑍁॒-𑌭𑌾𑌵𑌾𑌯॑𑌤𑌾𑌯𑌾𑌮𑍍 । 𑌅𑌶𑍍𑌵॑𑌸𑍍𑌯॒ 𑌕𑍍𑌰𑌂𑌦𑍍𑌯𑍇॒ 𑌪𑍁𑌰𑍁॑𑌷𑌸𑍍𑌯 𑌮𑌾॒𑌯𑍌 । 𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌯𑌾 𑌦𑍇॒𑌵𑍀 𑌸𑍁॒𑌭𑌗𑌾॑ 𑌜॒𑌜𑌾𑌨॑ । 𑌸𑌾 𑌨॒ 𑌆𑌗॒𑌨𑍍 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾 । 𑌯𑌾 𑌹॒𑌸𑍍𑌤𑌿𑌨𑌿॑ 𑌦𑍍𑌵𑍀॒𑌪𑌿𑌨𑌿॒ 𑌯𑌾 𑌹𑌿𑌰॑𑌣𑍍𑌯𑍇 । 𑌤𑍍𑌵𑌿𑌷𑌿॒-𑌰𑌶𑍍𑌵𑍇॑𑌷𑍁॒ 𑌪𑍁𑌰𑍁॑𑌷𑍇𑌷𑍁॒ 𑌗𑍋𑌷𑍁॑ ॥ 54 ॥

𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌯𑌾 𑌦𑍇॒𑌵𑍀 𑌸𑍁॒𑌭𑌗𑌾॑ 𑌜॒𑌜𑌾𑌨॑ । 𑌸𑌾 𑌨॒ 𑌆𑌗॒𑌨𑍍 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾 । 𑌰𑌥𑍇॑ 𑌅॒𑌕𑍍𑌷𑍇𑌷𑍁॑ 𑌵𑍃𑌷॒𑌭𑌸𑍍𑌯॒ 𑌵𑌾𑌜𑍇᳚ । 𑌵𑌾𑌤𑍇॑ 𑌪॒𑌰𑍍𑌜𑌨𑍍𑌯𑍇॒ 𑌵𑌰𑍁॑𑌣𑌸𑍍𑌯॒ 𑌶𑍁𑌷𑍍𑌮𑍇᳚ । 𑌇𑌂𑌦𑍍𑌰𑌂॒ 𑌁𑌯𑌾 𑌦𑍇॒𑌵𑍀 𑌸𑍁॒𑌭𑌗𑌾॑ 𑌜॒𑌜𑌾𑌨॑ । 𑌸𑌾 𑌨॒ 𑌆𑌗॒𑌨𑍍 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾 । 𑌰𑌾𑌡॑𑌸𑌿 𑌵𑌿॒𑌰𑌾𑌡॑𑌸𑌿 । 𑌸॒𑌮𑍍𑌰𑌾𑌡॑𑌸𑌿 𑌸𑍍𑌵॒𑌰𑌾𑌡॑𑌸𑌿 । 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯 𑌤𑍍𑌵𑌾॒ 𑌤𑍇𑌜॑𑌸𑍍𑌵𑌤𑍇॒ 𑌤𑍇𑌜॑𑌸𑍍𑌵𑌂𑌤𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰𑍀𑌣𑌾𑌮𑌿 । 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯॒ 𑌤𑍍𑌵𑍌𑌜॑𑌸𑍍𑌵𑌤॒ 𑌓𑌜॑𑌸𑍍𑌵𑌂𑌤𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰𑍀𑌣𑌾𑌮𑌿 ॥ 55 ॥

𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯 𑌤𑍍𑌵𑌾॒ 𑌪𑌯॑𑌸𑍍𑌵𑌤𑍇॒ 𑌪𑌯॑𑌸𑍍𑌵𑌂𑌤𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰𑍀𑌣𑌾𑌮𑌿 । 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯॒ 𑌤𑍍𑌵𑌾𑌽𑌽𑌯𑍁॑𑌷𑍍𑌮𑌤॒ 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌂𑌤𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰𑍀𑌣𑌾𑌮𑌿 । 𑌤𑍇𑌜𑍋॑𑌽𑌸𑌿 । 𑌤𑌤𑍍𑌤𑍇॒ 𑌪𑍍𑌰𑌯॑𑌚𑍍𑌛𑌾𑌮𑌿 । 𑌤𑍇𑌜॑𑌸𑍍𑌵𑌦𑌸𑍍𑌤𑍁 𑌮𑍇॒ 𑌮𑍁𑌖᳚𑌮𑍍 । 𑌤𑍇𑌜॑𑌸𑍍𑌵॒𑌚𑍍𑌛𑌿𑌰𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌮𑍇 । 𑌤𑍇𑌜॑𑌸𑍍𑌵𑌾𑌨𑍍. 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌪𑍍𑌰॒𑌤𑍍𑌯𑌮𑍍 । 𑌤𑍇𑌜॑𑌸𑌾॒ 𑌸𑌂 𑌪𑌿॑𑌪𑍃𑌗𑍍𑌧𑌿𑌮𑌾 । 𑌓𑌜𑍋॑𑌽𑌸𑌿 । 𑌤𑌤𑍍𑌤𑍇॒ 𑌪𑍍𑌰𑌯॑𑌚𑍍𑌛𑌾𑌮𑌿 ॥ 56 ॥

𑌓𑌜॑𑌸𑍍𑌵𑌦𑌸𑍍𑌤𑍁 𑌮𑍇॒ 𑌮𑍁𑌖᳚𑌮𑍍 । 𑌓𑌜॑𑌸𑍍𑌵॒𑌚𑍍𑌛𑌿𑌰𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌮𑍇 । 𑌓𑌜॑𑌸𑍍𑌵𑌾𑌨𑍍. 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌪𑍍𑌰॒𑌤𑍍𑌯𑌮𑍍 । 𑌓𑌜॑𑌸𑌾॒ 𑌸𑌂𑌪𑌿॑𑌪𑍃𑌗𑍍𑌧𑌿 𑌮𑌾 । 𑌪𑌯𑍋॑𑌽𑌸𑌿 । 𑌤𑌤𑍍𑌤𑍇॒ 𑌪𑍍𑌰𑌯॑𑌚𑍍𑌛𑌾𑌮𑌿 । 𑌪𑌯॑𑌸𑍍𑌵𑌦𑌸𑍍𑌤𑍁 𑌮𑍇॒ 𑌮𑍁𑌖᳚𑌮𑍍 । 𑌪𑌯॑𑌸𑍍𑌵॒𑌚𑍍𑌛𑌿𑌰𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌮𑍇 । 𑌪𑌯॑𑌸𑍍𑌵𑌾𑌨𑍍. 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌪𑍍𑌰॒𑌤𑍍𑌯𑌮𑍍 । 𑌪𑌯॑𑌸𑌾॒ 𑌸𑌂𑌪𑌿॑𑌪𑍃𑌗𑍍𑌧𑌿 𑌮𑌾 ॥ 5𑍭 ॥

𑌆𑌯𑍁॑𑌰𑌸𑌿 । 𑌤𑌤𑍍𑌤𑍇॒ 𑌪𑍍𑌰𑌯॑𑌚𑍍𑌛𑌾𑌮𑌿 । 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌦𑌸𑍍𑌤𑍁 𑌮𑍇॒ 𑌮𑍁𑌖᳚𑌮𑍍 । 𑌆𑌯𑍁॑𑌷𑍍𑌮॒𑌚𑍍𑌛𑌿𑌰𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌮𑍇 । 𑌆𑌯𑍁॑𑌷𑍍𑌮𑌾𑌨𑍍. 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌪𑍍𑌰॒𑌤𑍍𑌯𑌮𑍍 । 𑌆𑌯𑍁॑𑌷𑌾॒ 𑌸𑌂𑌪𑌿॑𑌪𑍃𑌗𑍍𑌧𑌿 𑌮𑌾 । 𑌇॒𑌮 𑌮॑𑌗𑍍𑌨॒ 𑌆𑌯𑍁॑𑌷𑍇॒ 𑌵𑌰𑍍𑌚॑𑌸𑍇 𑌕𑍃𑌧𑌿 । 𑌪𑍍𑌰𑌿॒𑌯𑌗𑍍​𑌮𑍍 𑌰𑍇𑌤𑍋॑ 𑌵𑌰𑍁𑌣 𑌸𑍋𑌮 𑌰𑌾𑌜𑌨𑍍𑌨𑍍 । 𑌮𑌾॒ 𑌤𑍇 𑌵𑌾᳚𑌸𑍍𑌮𑌾 𑌅𑌦𑌿𑌤𑍇॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛 । 𑌵𑌿𑌶𑍍𑌵𑍇॑ 𑌦𑍇𑌵𑌾॒ 𑌜𑌰॑𑌦𑌷𑍍𑌟𑌿॒-𑌰𑍍𑌯𑌥𑌾𑌽𑌸॑𑌤𑍍 ॥ 5𑍮 ॥

𑌆𑌯𑍁॑𑌰𑌸𑌿 𑌵𑌿॒𑌶𑍍𑌵𑌾𑌯𑍁॑𑌰𑌸𑌿 । 𑌸॒𑌰𑍍𑌵𑌾𑌯𑍁॑𑌰𑌸𑌿॒ 𑌸𑌰𑍍𑌵॒𑌮𑌾𑌯𑍁॑𑌰𑌸𑌿 । 𑌯𑌤𑍋॒ 𑌵𑌾𑌤𑍋॒ 𑌮𑌨𑍋॑𑌜𑌵𑌾𑌃 । 𑌯𑌤𑌃॒ 𑌕𑍍𑌷𑌰𑌂॑𑌤𑌿॒ 𑌸𑌿𑌂𑌧॑𑌵𑌃 । 𑌤𑌾𑌸𑌾𑌂᳚ 𑌤𑍍𑌵𑌾॒ 𑌸𑌰𑍍𑌵𑌾॑𑌸𑌾𑌗𑍍​𑌮𑍍 𑌰𑍁॒𑌚𑌾 । 𑌅॒𑌭𑌿𑌷𑌿𑌂॑𑌚𑌾𑌮𑌿॒ 𑌵𑌰𑍍𑌚॑𑌸𑌾 । 𑌸॒𑌮𑍁॒𑌦𑍍𑌰 𑌇॑𑌵𑌾𑌸𑌿 𑌗॒𑌹𑍍𑌮𑌨𑌾᳚ । 𑌸𑍋𑌮॑ 𑌇𑌵𑌾॒𑌸𑍍𑌯𑌦𑌾᳚𑌭𑍍𑌯𑌃 । 𑌅॒𑌗𑍍𑌨𑌿𑌰𑌿॑𑌵 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ 𑌪𑍍𑌰॒𑌤𑍍𑌯𑌮𑍍 । 𑌸𑍂𑌰𑍍𑌯॑ 𑌇𑌵॒ 𑌜𑍍𑌯𑍋𑌤𑌿॑𑌷𑌾 𑌵𑌿॒𑌭𑍂𑌃 ॥ 5𑍯 ॥

𑌅॒𑌪𑌾𑌂-𑌯𑍋𑌁 𑌦𑍍𑌰𑌵॑𑌣𑍇॒ 𑌰𑌸𑌃॑ । 𑌤𑌮॒𑌹𑌮॒𑌸𑍍𑌮𑌾 𑌆॑𑌮𑍁𑌷𑍍𑌯𑌾𑌯॒𑌣𑌾𑌯॑ । 𑌤𑍇𑌜॑𑌸𑍇 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌰𑍍𑌚॒𑌸𑌾𑌯॑ 𑌗𑍃𑌹𑍍𑌣𑌾𑌮𑌿 । 𑌅॒𑌪𑌾𑌂-𑌯𑌁 𑌊॒𑌰𑍍𑌮𑍌 𑌰𑌸𑌃॑ । 𑌤𑌮॒𑌹𑌮॒𑌸𑍍𑌮𑌾 𑌆॑𑌮𑍁𑌷𑍍𑌯𑌾𑌯॒𑌣𑌾𑌯॑ । 𑌓𑌜॑𑌸𑍇 𑌵𑍀॒𑌰𑍍𑌯𑌾॑𑌯 𑌗𑍃𑌹𑍍𑌣𑌾𑌮𑌿 । 𑌅॒𑌪𑌾𑌂-𑌯𑍋𑌁 𑌮॑𑌦𑍍𑌧𑍍𑌯॒𑌤𑍋 𑌰𑌸𑌃॑ । 𑌤𑌮॒𑌹𑌮॒𑌸𑍍𑌮𑌾 𑌆॑𑌮𑍁𑌷𑍍𑌯𑌾𑌯॒𑌣𑌾𑌯॑ । 𑌪𑍁𑌷𑍍𑌟𑍈᳚ 𑌪𑍍𑌰॒𑌜𑌨॑𑌨𑌾𑌯 𑌗𑍃𑌹𑍍𑌣𑌾𑌮𑌿 । 𑌅॒𑌪𑌾𑌂-𑌯𑍋𑌁 𑌯॒𑌜𑍍𑌞𑌿𑌯𑍋॒ 𑌰𑌸𑌃॑ । 𑌤𑌮॒𑌹𑌮॒𑌸𑍍𑌮𑌾 𑌆॑𑌮𑍁𑌷𑍍𑌯𑌾𑌯॒𑌣𑌾𑌯॑ । 𑌆𑌯𑍁॑𑌷𑍇 𑌦𑍀𑌰𑍍𑌘𑌾𑌯𑍁॒𑌤𑍍𑌵𑌾𑌯॑ 𑌗𑍃𑌹𑍍𑌣𑌾𑌮𑌿 ॥ 60 (23) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌪𑍍𑌰𑌤𑍍𑌯𑌂𑌗𑌿𑌰𑌸𑌃 mantras counter harm that may arise through sight, speech, thought, action, or hostile ritual force. Misfortune and destructive influences are not allowed to settle on the worshipper; they are turned back and neutralized through sacred utterance. This section recognizes that harm can be subtle: a glance, a word, a thought, a directed intention, or a distorted ritual act. The prayer therefore asks for protection at the level of perception, language, mind, and action. In the larger rite, it strengthens the sanctified water as a shield against subtle negativity and as a means of re-centering the household in sacred speech.

1.2𑍮 𑌅𑌨𑍍𑌨 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.1-2.𑍮.𑍮.4)
𑌅॒𑌹𑌮॑𑌸𑍍𑌮𑌿 𑌪𑍍𑌰𑌥𑌮॒𑌜𑌾 𑌋॒𑌤𑌸𑍍𑌯॑ । 𑌪𑍂𑌰𑍍𑌵𑌂॑ 𑌦𑍇॒𑌵𑍇𑌭𑍍𑌯𑍋॑ 𑌅॒𑌮𑍃𑌤॑𑌸𑍍𑌯॒ 𑌨𑌾𑌭𑌿𑌃॑ ।
𑌯𑍋 𑌮𑌾॒ 𑌦𑌦𑌾॑𑌤𑌿॒ 𑌸 𑌇 𑌦𑍇॒𑌵 𑌮𑌾 𑌵𑌾𑌃᳚ । 𑌅॒𑌹𑌮𑌨𑍍𑌨॒ 𑌮𑌨𑍍𑌨॑ 𑌮॒𑌦𑌂𑌤॑𑌮𑌦𑍍𑌮𑌿 । 𑌪𑍂𑌰𑍍𑌵॑-𑌮॒𑌗𑍍𑌨𑍇𑌰𑌪𑌿॑ 𑌦𑌹॒𑌤𑍍𑌯𑌨𑍍𑌨𑌂᳚ । 𑌯॒𑌤𑍍𑌤𑍌 𑌹𑌾॑𑌸𑌾𑌤𑍇 𑌅𑌹𑌮𑍁𑌤𑍍𑌤॒𑌰𑍇𑌷𑍁॑ । 𑌵𑍍𑌯𑌾𑌤𑍍𑌤॑𑌮𑌸𑍍𑌯 𑌪॒𑌶𑌵॑-𑌸𑍍𑌸𑍁॒𑌜𑌂𑌭᳚𑌮𑍍 । 𑌪𑌶𑍍𑌯𑌂॑𑌤𑌿॒ 𑌧𑍀𑌰𑌾𑌃॒ 𑌪𑍍𑌰𑌚॑𑌰𑌂𑌤𑌿॒ 𑌪𑌾𑌕𑌾𑌃᳚ ।
𑌜𑌹𑌾᳚𑌮𑍍𑌯॒𑌨𑍍𑌯𑌂 𑌨 𑌜॑𑌹𑌾𑌮𑍍𑌯॒𑌨𑍍𑌯𑌮𑍍 । 𑌅॒𑌹𑌮𑌨𑍍𑌨𑌂॒ 𑌁𑌵𑌶॒𑌮𑌿𑌚𑍍𑌚॑𑌰𑌾𑌮𑌿 ॥ 61 ॥

𑌸॒𑌮𑌾॒𑌨𑌮𑌰𑍍𑌥𑌂॒ 𑌪𑌰𑍍𑌯𑍇॑𑌮𑌿 𑌭𑍁𑌂॒𑌜𑌤𑍍 । 𑌕𑍋 𑌮𑌾 𑌮𑌨𑍍𑌨𑌂॑ 𑌮𑌨𑍁॒𑌷𑍍𑌯𑍋॑ 𑌦𑌯𑍇𑌤 ।
𑌪𑌰𑌾॑𑌕𑍇॒ 𑌅𑌨𑍍𑌨𑌂॒ 𑌨𑌿𑌹𑌿॑𑌤𑌂-𑌲𑍋𑌁॒𑌕 𑌏॒𑌤𑌤𑍍 । 𑌵𑌿𑌶𑍍𑌵𑍈᳚-𑌰𑍍𑌦𑍇॒𑌵𑍈𑌃 𑌪𑌿॒𑌤𑍃𑌭𑌿॑-𑌰𑍍𑌗𑍁॒𑌪𑍍𑌤𑌮𑌨𑍍𑌨᳚𑌮𑍍 ।
𑌯𑌦॒𑌦𑍍𑌯𑌤𑍇॑ 𑌲𑍁॒𑌪𑍍𑌯𑌤𑍇॒ 𑌯𑌤𑍍 𑌪॑𑌰𑍋॒𑌪𑍍𑌯𑌤𑍇᳚ । 𑌶॒𑌤॒-𑌤॒𑌮𑍀𑌸𑌾 𑌤॒𑌨𑍂𑌰𑍍𑌮𑍇॑ 𑌬𑌭𑍂𑌵 ।
𑌮॒𑌹𑌾𑌂𑌤𑍌॑ 𑌚॒𑌰𑍂 𑌸॑𑌕𑍃-𑌦𑍍𑌦𑍁॒𑌗𑍍𑌧𑍇𑌨॑ 𑌪𑌪𑍍𑌰𑍌 । 𑌦𑌿𑌵𑌂॑𑌚॒ 𑌪𑍃𑌶𑌂𑌇॑ 𑌪𑍃𑌥𑌿॒𑌵𑍀𑌂 𑌚॑ 𑌸𑌾॒𑌕𑌮𑍍 ।
𑌤𑌥𑍍𑌸𑌂॒-𑌪𑌿𑌬𑌂॑𑌤𑍋॒ 𑌨𑌮𑌿॑𑌨𑌂𑌤𑌿 𑌵𑍇॒𑌧𑌸𑌃॑ । 𑌨𑍈𑌤𑌦𑍍𑌭𑍂𑌯𑍋॒ 𑌭𑌵॑𑌤𑌿॒ 𑌨𑍋 𑌕𑌨𑍀॑𑌯𑌃 ॥ 62 ॥

𑌅𑌨𑍍𑌨𑌂॑ 𑌪𑍍𑌰𑌾॒𑌣𑌮𑌨𑍍𑌨॑ 𑌮𑌪𑌾॒𑌨-𑌮𑌾॑𑌹𑍁𑌃 । 𑌅𑌨𑍍𑌨𑌂॑ 𑌮𑍃॒𑌤𑍍𑌯𑍁𑌂 𑌤𑌮𑍁॑ 𑌜𑍀॒𑌵𑌾𑌤𑍁॑ 𑌮𑌾𑌹𑍁𑌃 ।
𑌅𑌨𑍍𑌨𑌂॑ 𑌬𑍍𑌰॒𑌹𑍍𑌮𑌾𑌣𑍋॑ 𑌜॒𑌰𑌸𑌂॑ 𑌁𑌵𑌦𑌂𑌤𑌿 । 𑌅𑌨𑍍𑌨॑𑌮𑌾𑌹𑍁𑌃 𑌪𑍍𑌰॒𑌜𑌨॑𑌨𑌂 𑌪𑍍𑌰॒𑌜𑌾𑌨𑌾᳚𑌮𑍍 ।
𑌮𑍋𑌘॒-𑌮𑌨𑍍𑌨𑌂॑ 𑌁𑌵𑌿𑌂𑌦𑌤𑍇॒ 𑌅𑌪𑍍𑌰॑𑌚𑍇𑌤𑌾𑌃 । 𑌸॒𑌤𑍍𑌯𑌂 𑌬𑍍𑌰॑𑌵𑍀𑌮𑌿 𑌵॒𑌧 𑌇𑌥𑍍𑌸 𑌤𑌸𑍍𑌯॑ ।
𑌨𑌾𑌰𑍍𑌯॒𑌮𑌣𑌂॒ 𑌪𑍁𑌷𑍍𑌯॑𑌤𑌿॒ 𑌨𑍋 𑌸𑌖𑌾॑𑌯𑌮𑍍 । 𑌕𑍇𑌵॑𑌲𑌾𑌘𑍋 𑌭𑌵𑌤𑌿 𑌕𑍇𑌵𑌲𑌾॒𑌦𑍀 ।
𑌅॒𑌹𑌂 𑌮𑍇॒𑌘 𑌸𑍍𑌸𑍍𑌤॒𑌨𑌯॒𑌨𑍍 𑌵𑌰𑍍​𑌷॑𑌨𑍍𑌨𑌸𑍍𑌮𑌿 । 𑌮𑌾𑌮॑𑌦𑌂𑌤𑍍𑌯॒-𑌹𑌮॑𑌦𑍍𑌮𑍍𑌯॒𑌨𑍍𑌯𑌾𑌨𑍍 ॥ 𑌅॒𑌹𑌗𑍍​𑌮𑍍 𑌸𑌦॒𑌮𑍃𑌤𑍋॑ 𑌭𑌵𑌾𑌮𑌿 । 𑌮𑌦𑌾॑𑌦𑌿॒𑌤𑍍𑌯𑌾 𑌅𑌧𑌿॒ 𑌸𑌰𑍍𑌵𑍇॑ 𑌤𑌪𑌂𑌤𑌿 ॥ 63 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Food is praised as a sacred and primal support of life. It sustains breath, strength, vitality, progeny, and continuity; it carries a hint of immortality because living beings are renewed through nourishment. The hymn reminds the household that food is not a merely material commodity. It is tied to breath, sacrifice, generosity, and the cycle by which life supports life. In Udaka Shanti, this prayer is especially fitting because the home must become a place where food is pure, shared, and life-giving. The sanctified water blesses the kitchen, the dining space, the family body, and the ethical obligation to honor and distribute nourishment properly.

1.2𑍯 𑌵𑌾𑌖𑍍 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.4)
𑌦𑍇॒𑌵𑍀𑌂-𑌵𑌾𑌁𑌚॑𑌮 𑌜𑌨𑌯𑌂𑌤॒ 𑌯-𑌦𑍍𑌵𑌾𑌗𑍍𑌵𑌦𑌂॑𑌤𑌿 ॥ 64 ॥

𑌦𑍇॒𑌵𑍀𑌂-𑌵𑌾𑌁𑌚॑𑌮𑌜𑌨𑌯𑌂𑌤 𑌦𑍇॒𑌵𑌾𑌃 । 𑌤𑌾𑌂-𑌵𑌿𑌁॒𑌶𑍍𑌵𑌰𑍂॑𑌪𑌾𑌃 𑌪॒𑌶𑌵𑍋॑ 𑌵𑌦𑌂𑌤𑌿 । 𑌸𑌾 𑌨𑍋॑ 𑌮𑌂॒𑌦𑍍𑌰𑍇𑌷॒ 𑌮𑍂𑌰𑍍𑌜𑌂॒ 𑌦𑍁𑌹𑌾॑𑌨𑌾 । 𑌧𑍇॒𑌨𑍁𑌰𑍍𑌵𑌾𑌗॒𑌸𑍍𑌮𑌾-𑌨𑍁𑌪॒𑌸𑍁𑌷𑍍𑌟𑍁॒𑌤𑍈𑌤𑍁॑ ॥ 64𑌅 ॥

𑌯-𑌦𑍍𑌵𑌾𑌗𑍍𑌵𑌦𑌂॑𑌤𑍍𑌯 𑌵𑌿𑌚𑍇𑌤॒𑌨𑌾𑌨𑌿॑ । 𑌰𑌾𑌷𑍍𑌟𑍍𑌰𑍀॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂᳚ 𑌨𑌿𑌷॒𑌸𑌾𑌦॑ 𑌮𑌂॒𑌦𑍍𑌰𑌾 । 𑌚𑌤॑𑌸𑍍𑌰॒ 𑌊𑌰𑍍𑌜𑌂॑ 𑌦𑍁𑌦𑍁𑌹𑍇॒ 𑌪𑌯𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 । 𑌕𑍍𑌵॑𑌸𑍍𑌵𑌿 𑌦𑌸𑍍𑌯𑌾𑌃 𑌪𑌰॒𑌮𑌂 𑌜॑𑌗𑌾𑌮 ॥ 64𑌬𑍍 ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.4-2.𑍮.𑍮.5)
𑌅॒𑌨𑌂॒𑌤𑌾-𑌮𑌂𑌤𑌾॒𑌦𑌧𑌿॒ 𑌨𑌿𑌰𑍍𑌮𑌿॑𑌤𑌾𑌂 𑌮॒𑌹𑍀𑌮𑍍 । 𑌯𑌸𑍍𑌯𑌾𑌂᳚ 𑌦𑍇॒𑌵𑌾 𑌅॑𑌦𑌧𑍁॒-𑌰𑍍𑌭𑍋𑌜॑𑌨𑌾𑌨𑌿 । 𑌏𑌕𑌾᳚𑌕𑍍𑌷𑌰𑌾𑌂 𑌦𑍍𑌵𑌿॒𑌪𑌦𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌷𑌟𑍍𑌪॑𑌦𑌾𑌂𑌚 । 𑌵𑌾𑌚𑌂॑ 𑌦𑍇॒𑌵𑌾 𑌉𑌪॑𑌜𑍀𑌵𑌂𑌤𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑍇᳚ । 𑌵𑌾𑌚𑌂॑ 𑌦𑍇॒𑌵𑌾 𑌉𑌪॑𑌜𑍀𑌵𑌂𑌤𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑍇᳚ । 𑌵𑌾𑌚𑌂॑ 𑌗𑌂𑌧॒𑌰𑍍𑌵𑌾𑌃 𑌪॒𑌶𑌵𑍋॑ 𑌮𑌨𑍁॒𑌷𑍍𑌯𑌾𑌃᳚ । 𑌵𑌾॒𑌚𑍀𑌮𑌾 𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌭𑍁𑌵॑𑌨𑌾॒-𑌨𑍍𑌯𑌰𑍍𑌪𑌿॑𑌤𑌾 । 𑌸𑌾 𑌨𑍋॒ 𑌹𑌵𑌂॑ 𑌜𑍁𑌷𑌤𑌾॒-𑌮𑌿𑌂𑌦𑍍𑌰॑ 𑌪𑌤𑍍𑌨𑍀 ।
𑌵𑌾𑌗॒𑌕𑍍𑌷𑌰𑌂॑ 𑌪𑍍𑌰𑌥𑌮॒𑌜𑌾 𑌋॒𑌤𑌸𑍍𑌯॑ । 𑌵𑍇𑌦𑌾॑𑌨𑌾𑌂 𑌮𑌾॒𑌤𑌾-𑌽𑌮𑍃𑌤॑𑌸𑍍𑌯॒ 𑌨𑌾𑌭𑌿𑌃॑ ॥ 65 ॥

𑌸𑌾 𑌨𑍋॑ 𑌜𑍁𑌷𑌾॒𑌣𑍋𑌪॑ 𑌯॒𑌜𑍍𑌞 𑌮𑌾𑌗𑌾᳚𑌤𑍍 । 𑌅𑌵𑌂॑𑌤𑍀 𑌦𑍇॒𑌵𑍀 𑌸𑍁॒𑌹𑌵𑌾॑ 𑌮𑍇 𑌅𑌸𑍍𑌤𑍁 । 𑌯𑌾 𑌮𑍃𑌷॑𑌯𑍋 𑌮𑌂𑌤𑍍𑌰॒ 𑌕𑍃𑌤𑍋॑ 𑌮𑌨𑍀॒𑌷𑌿𑌣𑌃॑ । 𑌅॒𑌨𑍍𑌵𑍈𑌚𑍍𑌛॑𑌨𑍍 𑌦𑍇॒𑌵𑌾-𑌸𑍍𑌤𑌪॑𑌸𑌾॒ 𑌶𑍍𑌰𑌮𑍇॑𑌣 । 𑌤𑌾𑌂 𑌦𑍇॒𑌵𑍀𑌂-𑌵𑌾𑌁𑌚𑌗𑍍​𑌮𑍍॑ 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌯𑌜𑌾𑌮𑌹𑍇 । 𑌸𑌾 𑌨𑍋॑ 𑌦𑌧𑌾𑌤𑍁 𑌸𑍁𑌕𑍃॒𑌤𑌸𑍍𑌯॑ 𑌲𑍋॒𑌕𑍇 ।
𑌚॒𑌤𑍍𑌵𑌾𑌰𑌿॒ 𑌵𑌾𑌕𑍍 𑌪𑌰𑌿॑𑌮𑌿𑌤𑌾 𑌪॒𑌦𑌾𑌨𑌿॑ । 𑌤𑌾𑌨𑌿॑ 𑌵𑌿𑌦𑍁-𑌰𑍍𑌬𑍍𑌰𑌾𑌹𑍍𑌮॒𑌣𑌾 𑌯𑍇 𑌮॑𑌨𑍀॒𑌷𑌿𑌣𑌃॑ । 𑌗𑍁𑌹𑌾॒ 𑌤𑍍𑌰𑍀𑌣𑌿॒ 𑌨𑌿𑌹𑌿॑𑌤𑌾॒ 𑌨𑍇𑌂𑌗॑𑌯𑌂𑌤𑌿 । 𑌤𑍁॒𑌰𑍀𑌯𑌂॑ 𑌁𑌵𑌾॒𑌚𑍋 𑌮॑𑌨𑍁॒𑌷𑍍𑌯𑌾॑ 𑌵𑌦𑌂𑌤𑌿 ॥ 66 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Speech is honored as divine, nourishing, hidden in depth, and revealed through seers and wise people. It is compared to a cow because true speech gives milk-like nourishment: mantra, meaning, sweetness, and guidance. The prayer asks that speech become worthy of sacrifice, helpful to the worshipper, and aligned with sacred knowledge. In a household, speech is one of the most powerful forces: it can heal, teach, bless, wound, or divide. By including 𑌵𑌾𑌖𑍍 𑌸𑍂𑌕𑍍𑌤𑌂, Udaka Shanti asks that the home be purified not only in water and space, but also in language. Words spoken there should become truthful, gentle, nourishing, and ritually fit.

1.30 𑌶𑍍𑌰𑌦𑍍𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.5-2.𑍮.𑍮.𑍮)
𑌶𑍍𑌰॒𑌦𑍍𑌧𑌯𑌾॒𑌽𑌗𑍍𑌨𑌿 𑌸𑍍𑌸𑌮𑌿॑𑌧𑍍𑌯𑌤𑍇 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌯𑌾॑ 𑌵𑌿𑌂𑌦𑌤𑍇 𑌹॒𑌵𑌿𑌃 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌂 𑌭𑌗॑𑌸𑍍𑌯 𑌮𑍂॒𑌰𑍍𑌧𑌨𑌿॑ । 𑌵𑌚॒𑌸𑌾 𑌵𑍇॑𑌦𑌯𑌾𑌮𑌸𑌿 । 𑌪𑍍𑌰𑌿॒𑌯𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰॑𑌦𑍍𑌧𑍇॒ 𑌦𑌦॑𑌤𑌃 । 𑌪𑍍𑌰𑌿॒𑌯𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰॑𑌦𑍍𑌧𑍇॒ 𑌦𑌿𑌦𑌾॑𑌸𑌤𑌃 । 𑌪𑍍𑌰𑌿॒𑌯𑌂 𑌭𑍋॒𑌜𑍇𑌷𑍁॒ 𑌯𑌜𑍍𑌵॑𑌸𑍁 । 𑌇॒𑌦𑌂 𑌮॑ 𑌉𑌦𑌿॒𑌤𑌂 𑌕𑍃॑𑌧𑌿 । 𑌯𑌥𑌾॑ 𑌦𑍇॒𑌵𑌾 𑌅𑌸𑍁॑𑌰𑍇𑌷𑍁 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾 𑌮𑍁॒𑌗𑍍𑌰𑍇𑌷𑍁॑ 𑌚𑌕𑍍𑌰𑌿॒𑌰𑍇 ॥ 6𑍭 ॥

𑌏॒𑌵𑌂 𑌭𑍋॒𑌜𑍇𑌷𑍁॒ 𑌯𑌜𑍍𑌵॑𑌸𑍁 । 𑌅॒𑌸𑍍𑌮𑌾𑌕॑-𑌮𑍁𑌦𑌿॒𑌤𑌂 𑌕𑍃॑𑌧𑌿 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌂 𑌦𑍇॑𑌵𑌾॒ 𑌯𑌜॑𑌮𑌾𑌨𑌾𑌃 । 𑌵𑌾॒𑌯𑍁-𑌗𑍋॑𑌪𑌾॒ 𑌉𑌪𑌾॑𑌸𑌤𑍇 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌗𑍍​𑌮𑍍 𑌹𑍃॑𑌦॒𑌯𑍍𑌯॑𑌯𑌾-𑌽𑌽𑌕𑍂᳚𑌤𑍍𑌯𑌾 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌯𑌾॑ 𑌹𑍂𑌯𑌤𑍇 𑌹॒𑌵𑌿𑌃 ।
𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌂 𑌪𑍍𑌰𑌾॒𑌤-𑌰𑍍​𑌹॑𑌵𑌾𑌮𑌹𑍇 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌂 𑌮॒𑌦𑍍𑌧𑍍𑌯𑌂𑌦𑌿॑𑌨𑌂॒ 𑌪𑌰𑌿॑ । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌗𑍍​𑌮𑍍 𑌸𑍂𑌰𑍍𑌯॑𑌸𑍍𑌯 𑌨𑌿॒𑌮𑍍𑌰𑍁𑌚𑌿॑ । 𑌶𑍍𑌰𑌦𑍍𑌧𑍇॒ 𑌶𑍍𑌰𑌦𑍍𑌧𑌾॑𑌪𑌯𑍇॒ 𑌹𑌮𑌾᳚ ॥ 6𑍮 ॥

𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾 𑌦𑍇॒𑌵𑌾𑌨-𑌧𑌿॑𑌵𑌸𑍍𑌤𑍇 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾 𑌵𑌿𑌶𑍍𑌵॑ 𑌮𑌿॒𑌦𑌂 𑌜𑌗॑𑌤𑍍 । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑌾𑌂 𑌕𑌾𑌮॑𑌸𑍍𑌯 𑌮𑌾॒𑌤𑌰᳚𑌮𑍍 । 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵𑌰𑍍𑌧𑌯𑌾𑌮𑌸𑌿 ॥ 6𑍯𑌅 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Faith is praised as the power that makes ritual real. Through 𑌶𑍍𑌰𑌦𑍍𑌧𑌾, the fire is kindled, offerings become meaningful, and the worshipper's intention becomes steady. The hymn asks for faith in the morning, at midday, and in the evening, showing that faith must accompany the whole rhythm of daily life. It is also called the mother of worthy aspiration, because desire becomes pure and purposeful only when joined to reverence. In Udaka Shanti, this section reminds us that water, mantra, and offering are not mechanical. Their blessing becomes fruitful when the household receives them with trust, sincerity, and truthful intention.

1.31 𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.10-2.𑍮.𑍮.11)
𑌬𑍍𑌰𑌹𑍍𑌮॑𑌜𑌜𑍍𑌞𑌾॒𑌨𑌂 𑌪𑍍𑌰॑𑌥॒𑌮𑌂 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌵𑌿𑌸𑍀॑𑌮॒𑌤-𑌸𑍍𑌸𑍁॒𑌰𑍁𑌚𑍋॑ 𑌵𑍇॒𑌨 𑌆॑𑌵𑌃 ।
𑌸 𑌬𑍁॒𑌦𑍍𑌧𑍍𑌨𑌿𑌯𑌾॑ 𑌉𑌪॒𑌮𑌾 𑌅॑𑌸𑍍𑌯 𑌵𑌿॒𑌷𑍍𑌠𑌾𑌃 । 𑌸॒𑌤𑌶𑍍𑌚॒ 𑌯𑍋𑌨𑌿॒-𑌮𑌸॑𑌤𑌶𑍍𑌚॒ 𑌵𑌿𑌵𑌃॑ ॥ 𑌪𑌿॒𑌤𑌾-𑌵𑌿॒𑌰𑌾𑌜𑌾॑ 𑌮𑍃𑌷॒𑌭𑍋-𑌰॑𑌯𑍀॒𑌣𑌾𑌮𑍍 । 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑌂-𑌵𑌿𑌁॒𑌶𑍍𑌵𑌰𑍂॑𑌪॒ 𑌆𑌵𑌿॑𑌵𑍇𑌶 ॥ 6𑍯𑌬𑍍 ॥

𑌤𑌮॒𑌰𑍍𑌕𑍈𑌰॒𑌭𑍍𑌯॑𑌰𑍍𑌚𑍍𑌚𑌂𑌤𑌿 𑌵॒𑌥𑍍𑌸𑌮𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌸𑌂𑌤𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑌃 ॥ 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌦𑍇॒𑌵𑌾𑌨॑𑌜𑌨𑌯𑌤𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌵𑌿𑌶𑍍𑌵॑𑌮𑌿॒𑌦𑌂 𑌜𑌗॑𑌤𑍍 ॥
𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌃 𑌕𑍍𑌷॒𑌤𑍍𑌰𑌂 𑌨𑌿𑌰𑍍𑌮𑌿॑𑌤𑌮𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌬𑍍𑌰𑌾𑌹𑍍𑌮॒𑌣 𑌆॒𑌤𑍍𑌮𑌨𑌾᳚ ॥ 𑌅𑌂॒𑌤𑌰॑𑌸𑍍𑌮𑌿-𑌨𑍍𑌨𑌿॒𑌮𑍇 𑌲𑍋॒𑌕𑌾𑌃 । 𑌅𑌂॒𑌤 𑌰𑍍𑌵𑌿𑌶𑍍𑌵॑𑌮𑌿॒𑌦𑌂 𑌜𑌗॑𑌤𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮𑍈॒𑌵 𑌭𑍂॒𑌤𑌾𑌨𑌾𑌂॒ 𑌜𑍍𑌯𑍇𑌷𑍍𑌠᳚𑌮𑍍 । 𑌤𑍇𑌨॒ 𑌕𑍋॑𑌽𑌰𑍍​𑌹𑌤𑌿॒ 𑌸𑍍𑌪𑌰𑍍𑌧𑌿॑𑌤𑍁𑌮𑍍 ॥ 𑍭0 ॥

𑌬𑍍𑌰𑌹𑍍𑌮𑌂॑ 𑌦𑍇॒𑌵𑌾-𑌸𑍍𑌤𑍍𑌰𑌯॑𑌸𑍍𑌤𑍍𑌰𑌿𑌗𑍍​𑌮𑍍𑌶𑌤𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮॑-𑌨𑍍𑌨𑌿𑌂𑌦𑍍𑌰 𑌪𑍍𑌰𑌜𑌾𑌪॒𑌤𑍀 । 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌨𑌃𑌅॒ 𑌵𑌿𑌶𑍍𑌵𑌾॑ 𑌭𑍂॒𑌤𑌾𑌨𑌿॑ । 𑌨𑌾॒𑌵𑍀 𑌵𑌾𑌂॒𑌤-𑌸𑍍𑌸॒𑌮𑌾𑌹𑌿॑𑌤𑌾 ॥ 𑌚𑌤॑𑌸𑍍𑌰॒ 𑌆𑌶𑌾𑌃॒ 𑌪𑍍𑌰𑌚॑𑌰𑌂𑌤𑍍𑌵॒-𑌗𑍍𑌨𑌯𑌃॑ । 𑌇॒𑌮𑌨𑍍𑌨𑍋॑ 𑌯॒𑌜𑍍𑌞𑌨𑍍𑌨॑𑌯𑌤𑍁 𑌪𑍍𑌰𑌜𑌾॒𑌨𑌨𑍍𑌨𑍍 ।
𑌘𑍃॒𑌤𑌂 𑌪𑌿𑌨𑍍𑌵॑𑌨𑍍𑌨॒ 𑌜𑌰𑌗𑍍​𑌮𑍍॑ 𑌸𑍁॒𑌵𑍀𑌰᳚𑌮𑍍 । 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌸॒𑌮𑌿-𑌦𑍍𑌭॑𑌵॒𑌤𑍍𑌯𑌾𑌹𑍁॑𑌤𑍀𑌨𑌾𑌮𑍍 ॥ 𑍭1 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The Brahma hymn praises sacred knowledge and utterance as primal, creative, sustaining, and superior to competing powers. 𑌬𑍍𑌰𑌹𑍍𑌮 here includes the power of mantra, the priestly knowledge that orders ritual, and the deeper truth that underlies creation. The prayer recognizes that the rite depends on correct knowledge as much as correct materials. Fire, water, offerings, and actions become Vedic only when joined to mantra and understanding. In Udaka Shanti, this section asks that the home be founded on sacred speech and truth, not on noise or confusion. It also honors the teachers and ritual lineage through which the mantras are preserved.

1.32 𑌗𑍋 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.11)
𑌆𑌗𑌾𑌵𑍋॑ 𑌅𑌗𑍍𑌮𑌨𑍍𑌨𑍁॒𑌤 𑌭॒𑌦𑍍𑌰-𑌮॑𑌕𑍍𑌰𑌨𑍍𑌨𑍍 । 𑌸𑍀𑌦𑌂॑𑌤𑍁 𑌗𑍋॒𑌷𑍍𑌠𑍇-𑌰॒𑌣𑌯𑌂॑𑌤𑍍𑌵॒𑌸𑍍𑌮𑍇 ॥ 𑌪𑍍𑌰॒𑌜𑌾𑌵॑𑌤𑍀𑌃 𑌪𑍁𑌰𑍁॒ 𑌰𑍂𑌪𑌾॑ 𑌇॒𑌹 𑌸𑍍𑌯𑍁𑌃 । 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯 𑌪𑍂॒𑌰𑍍𑌵𑍀 𑌰𑍁॒𑌷𑌸𑍋॒ 𑌦𑍁𑌹𑌾॑𑌨𑌾𑌃 । 𑌇𑌂𑌦𑍍𑌰𑍋॒ 𑌯𑌜𑍍𑌵॑𑌨𑍇 𑌪𑍃𑌣॒𑌤𑍇 𑌚॑ 𑌶𑌿𑌕𑍍𑌷𑌤𑌿 । 𑌉𑌪𑍇𑌦𑍍𑌦॑𑌦𑌾𑌤𑌿॒ 𑌨 𑌸𑍍𑌵𑌂 𑌮𑍁॑𑌷𑌾𑌯𑌤𑌿 । 𑌭𑍂𑌯𑍋॑ 𑌭𑍂𑌯𑍋 𑌰॒𑌯𑌿𑌮𑌿𑌦॑𑌸𑍍𑌯 𑌵॒𑌰𑍍𑌧𑌯𑌨𑍍𑌨𑍍॑ । 𑌅𑌭𑌿॑𑌨𑍍𑌨𑍇 𑌖𑌿॒𑌲𑍍𑌲𑍇 𑌨𑌿𑌦॑𑌧𑌾𑌤𑌿 𑌦𑍇𑌵॒𑌯𑍁𑌮𑍍 ।
𑌨 𑌤𑌾 𑌨॑𑌶𑌂𑌤𑌿॒ 𑌨 𑌤𑌾 𑌅𑌰𑍍𑌵𑌾᳚ ॥ 𑍭2 ॥

𑌨 𑌤𑌾 𑌨॑𑌶𑌂𑌤𑌿॒ 𑌨𑌦॑𑌭𑌾𑌤𑌿॒ 𑌤𑌸𑍍𑌕॑𑌰𑌃 । 𑌨𑍈𑌨𑌾॑ 𑌅𑌮𑌿॒𑌤𑍍𑌰𑍋 𑌵𑍍𑌯𑌥𑌿॒𑌰𑌾 𑌦॑𑌧𑌰𑍍​𑌷𑌤𑌿 ।
𑌦𑍇॒𑌵𑌾𑌗𑍍𑌗𑍍​𑌶𑍍𑌚॒ 𑌯𑌾𑌭𑌿॒-𑌰𑍍𑌯𑌜॑𑌤𑍇॒ 𑌦𑌦𑌾॑𑌤𑌿 𑌚 । 𑌜𑍍𑌯𑍋𑌗𑌿𑌤𑍍𑌤𑌾𑌭𑌿॑ 𑌸𑍍𑌸𑌚𑌤𑍇॒ 𑌗𑍋𑌪॑𑌤𑌿 𑌸𑍍𑌸॒𑌹 ॥ 𑍭2𑌅 ॥

𑌨 𑌤𑌾 𑌅𑌰𑍍𑌵𑌾॑ 𑌰𑍇॒𑌣𑍁 𑌕॑𑌕𑌾𑌟𑍋 𑌅𑌶𑍍𑌨𑍁𑌤𑍇 । 𑌨 𑌸𑌗𑍍𑌗𑍍॑ 𑌸𑍍𑌕𑍃𑌤॒𑌤𑍍𑌰-𑌮𑍁𑌪॑𑌯𑌂𑌤𑌿॒ 𑌤𑌾 𑌅॒𑌭𑌿 ।
𑌉॒𑌰𑍁॒𑌗𑌾॒𑌯𑌮॑𑌭𑌯𑌂॒ 𑌤𑌸𑍍𑌯॒ 𑌤𑌾 𑌅𑌨𑍁॑ । 𑌗𑌾𑌵𑍋॒ 𑌮𑌰𑍍𑌤𑍍𑌯॑𑌸𑍍𑌯॒ 𑌵𑌿𑌚॑𑌰𑌂𑌤𑌿॒ 𑌯𑌜𑍍𑌵॑𑌨𑌃 ॥ 𑍭2𑌬𑍍 ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍮.12)
𑌗𑌾𑌵𑍋॒ 𑌭𑌗𑍋॒ 𑌗𑌾𑌵॒ 𑌇𑌂𑌦𑍍𑌰𑍋॑ 𑌮𑍇 𑌅𑌚𑍍𑌛𑌾𑌤𑍍 । 𑌗𑌾𑌵॒ 𑌸𑍍𑌸𑍋𑌮॑𑌸𑍍𑌯 𑌪𑍍𑌰𑌥॒𑌮𑌸𑍍𑌯॑ 𑌭॒𑌕𑍍𑌷𑌃 ।
𑌇॒𑌮𑌾 𑌯𑌾 𑌗𑌾𑌵॒-𑌸𑍍𑌸𑌜॑𑌨𑌾𑌸॒ 𑌇𑌂𑌦𑍍𑌰𑌃॑ । 𑌇॒𑌚𑍍𑌛𑌾𑌮𑍀-𑌦𑍍𑌧𑍃॒𑌦𑌾 𑌮𑌨॑𑌸𑌾-𑌚𑌿॒𑌦𑌿𑌂𑌦𑍍𑌰᳚𑌮𑍍 ।
𑌯𑍂॒𑌯𑌂 𑌗𑌾॑𑌵𑍋 𑌮𑍇𑌦𑌯𑌥𑌾 𑌕𑍃॒𑌶𑌂𑌚𑌿॑𑌤𑍍 । 𑌅॒𑌶𑍍𑌲𑍀॒𑌲𑌂 𑌚𑌿॑𑌤𑍍 𑌕𑍃𑌣𑍁𑌥𑌾 𑌸𑍁॒𑌪𑍍𑌰𑌤𑍀॑𑌕𑌮𑍍 ॥ 𑍭3 ॥

𑌭॒𑌦𑍍𑌰𑌂 𑌗𑍃॒𑌹𑌂 𑌕𑍃॑𑌣𑍁𑌥 𑌭𑌦𑍍𑌰 𑌵𑌾𑌚𑌃 । 𑌬𑍃॒𑌹𑌦𑍍𑌵𑍋॒ 𑌵𑌯॑ 𑌉𑌚𑍍𑌯𑌤𑍇 𑌸॒𑌭𑌾𑌸𑍁॑ । 𑌪𑍍𑌰॒𑌜𑌾𑌵॑𑌤𑍀 𑌸𑍍𑌸𑍂॒𑌯𑌵॑𑌸𑌗𑍍​𑌮𑍍-𑌰𑌿॒𑌶𑌂𑌤𑍀𑌃᳚ । 𑌶𑍁॒𑌦𑍍𑌧𑌾 𑌅॒𑌪 𑌸𑍍𑌸𑍁॑𑌪𑍍𑌰𑌪𑌾॒𑌣𑍇 𑌪𑌿𑌬𑌂॑𑌤𑍀𑌃 ।
𑌮𑌾𑌵॑ 𑌸𑍍𑌤𑍇॒𑌨 𑌈॑𑌶𑌤॒ 𑌮𑌾𑌘𑌶𑌗𑍍​𑌮𑍍॑𑌸𑌃 । 𑌪𑌰𑌿॑𑌵𑍋 𑌹𑍇॒𑌤𑍀 𑌰𑍁॒𑌦𑍍𑌰𑌸𑍍𑌯॑ 𑌵𑍃𑌂𑌜𑍍𑌯𑌾𑌤𑍍 । 𑌉𑌪𑍇॒𑌦-𑌮𑍁॑𑌪॒-𑌪𑌰𑍍𑌚॑𑌨𑌮𑍍 । 𑌆॒𑌸𑍁 𑌗𑍋𑌷𑍂𑌪॑ 𑌪𑍃𑌚𑍍𑌯𑌤𑌾𑌮𑍍 । 𑌉𑌪॑𑌰𑍍​𑌷॒𑌭𑌸𑍍𑌯॒ 𑌰𑍇𑌤॑𑌸𑌿 । 𑌉𑌪𑍇𑌂᳚𑌦𑍍𑌰॒ 𑌤𑌵॑ 𑌵𑍀॒𑌰𑍍𑌯𑍇᳚ ॥ 𑍭4 (24) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Cows are praised as sources of blessing, nourishment, prosperity, sweetness, and social wellbeing. The hymn asks that they have good pasture, give nourishing milk, remain protected, and support the household's flourishing. In Vedic imagery, cows also suggest rays of light, gentle wealth, and the ethical responsibility to care for beings that sustain us. In Udaka Shanti, this section expands the blessing to animals, food, agriculture, and livelihood. A sanctified home is one where nourishment is protected, wealth is gentle and dharmic, and dependent beings are treated with care. The prayer asks for prosperity that comes with responsibility and sweetness.

1.33 𑌸𑍂𑌰𑍍𑌯𑌾 𑌚𑌂𑌦𑍍𑌰𑌮𑌸𑌾 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍯.1)
𑌤𑌾 𑌸𑍂᳚𑌰𑍍𑌯𑌾 𑌚𑌂𑌦𑍍𑌰॒𑌮𑌸𑌾॑ 𑌵𑌿𑌶𑍍𑌵॒-𑌭𑍃𑌤𑍍𑌤॑𑌮𑌾 𑌮॒𑌹𑌤𑍍 । 𑌤𑍇𑌜𑍋॒ 𑌵𑌸𑍁॑𑌮𑌦𑍍𑌰𑌾𑌜𑌤𑍋 𑌦𑌿॒𑌵𑌿 । 𑌸𑌾𑌮𑌾᳚𑌤𑍍𑌮𑌾𑌨𑌾 𑌚𑌰𑌤 𑌸𑍍𑌸𑌾𑌮-𑌚𑌾॒𑌰𑌿𑌣𑌾᳚ । 𑌯𑌯𑍋᳚𑌰𑍍𑌵𑍍𑌰॒𑌤𑌂 𑌨𑌮॒𑌮𑍇 𑌜𑌾𑌤𑍁॑ 𑌦𑍇॒𑌵𑌯𑍋𑌃᳚ । 𑌉॒𑌭𑌾𑌵𑌂𑌤𑍌॒ 𑌪𑌰𑌿॑𑌯𑌾𑌤॒ 𑌅𑌰𑍍𑌮𑍍𑌯𑌾᳚ । 𑌦𑌿॒𑌵𑍋 𑌨 𑌰॒𑌶𑍍𑌮𑍀𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌤॑𑌨𑍁॒𑌤𑍋-𑌵𑍍𑌯॑𑌰𑍍𑌣॒𑌵𑍇 । 𑌉॒𑌭𑌾 𑌭𑍁॑𑌵𑌂॒𑌤𑍀 𑌭𑍁𑌵॑𑌨𑌾 𑌕॒𑌵𑌿𑌕𑍍𑌰॑𑌤𑍂 । 𑌸𑍂𑌰𑍍𑌯𑌾॒ 𑌨 𑌚𑌂॒𑌦𑍍𑌰𑌾 𑌚॑𑌰𑌤𑍋 𑌹॒𑌤𑌾𑌮॑𑌤𑍀 । 𑌪𑌤𑍀᳚𑌦𑍍𑌯𑍁॒𑌮-𑌦𑍍𑌵𑌿॑𑌶𑍍𑌵॒-𑌵𑌿𑌦𑌾॑ 𑌉॒𑌭𑌾 𑌦𑌿॒𑌵𑌃 । 𑌸𑍂𑌰𑍍𑌯𑌾॑ 𑌉॒𑌭𑌾 𑌚𑌂॒𑌦𑍍𑌰𑌮॑𑌸𑌾 𑌵𑌿𑌚𑌕𑍍𑌷॒𑌣𑌾 ॥ 𑍭5 ॥

𑌵𑌿॒𑌶𑍍𑌵𑌵𑌾॑𑌰𑌾 𑌵𑌰𑌿𑌵𑍋॒ 𑌭𑌾 𑌵𑌰𑍇᳚𑌣𑍍𑌯𑌾 । 𑌤𑌾 𑌨𑍋॑𑌽𑌵𑌤𑌂 𑌮𑌤𑌿॒𑌮𑌂𑌤𑌾॒ 𑌮𑌹𑌿॑𑌵𑍍𑌰𑌤𑌾 । 𑌵𑌿॒𑌶𑍍𑌵॒𑌵𑌪॑𑌰𑍀 𑌪𑍍𑌰॒𑌤𑌰॑𑌣𑌾 𑌤𑌰𑌂॒𑌤𑌾 । 𑌸𑍁॒𑌵॒𑌰𑍍𑌵𑌿𑌦𑌾॑ 𑌦𑍃॒𑌶𑌯𑍇॒ 𑌭𑍂𑌰𑌿॑ 𑌰𑌶𑍍𑌮𑍀 । 𑌸𑍂𑌰𑍍𑌯𑌾॒ 𑌹𑌿 𑌚𑌂॒𑌦𑍍𑌰𑌾 𑌵𑌸𑍁॑𑌤𑍍𑌵𑍇॒𑌷-𑌦॑𑌰𑍍​𑌶𑌤𑌾 । 𑌮॒𑌨॒𑌸𑍍𑌵𑌿𑌨𑍋॒ 𑌽𑌭𑌾𑌨𑍁॑𑌚𑌰॒𑌤𑍋𑌨𑍁॒-𑌸𑌂𑌦𑌿𑌵᳚𑌮𑍍 । 𑌅॒𑌸𑍍𑌯 𑌶𑍍𑌰𑌵𑍋॑ 𑌨॒𑌦𑍍𑌯॑ 𑌸𑍍𑌸॒𑌪𑍍𑌤 𑌬𑌿॑𑌭𑍍𑌰𑌤𑌿 । 𑌦𑍍𑌯𑌾𑌵𑌾॒ 𑌕𑍍𑌷𑌾𑌮𑌾॑ 𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌦॑𑌰𑍍​𑌶॒𑌤𑌂-𑌵𑌁𑌪𑍁𑌃॑ । 𑌅॒𑌸𑍍𑌮𑍇 𑌸𑍂᳚𑌰𑍍𑌯𑌾 𑌚𑌂𑌦𑍍𑌰॒𑌮𑌸𑌾॑-𑌽𑌭𑌿॒𑌚𑌕𑍍𑌷𑍇᳚ । 𑌶𑍍𑌰॒𑌦𑍍𑌧𑍇𑌕-𑌮𑌿𑌂॑𑌦𑍍𑌰 𑌚𑌰𑌤𑍋 𑌵𑌿𑌚𑌰𑍍𑌤𑍁॒𑌰𑌮𑍍 ॥ 𑍭6 ॥
𑌪𑍂॒𑌰𑍍𑌵𑌾॒𑌪॒𑌰𑌂 𑌚॑𑌰𑌤𑍋 𑌮𑌾॒𑌯 𑌯𑍈॒𑌤𑍌 । 𑌶𑌿𑌶𑍂॒ 𑌕𑍍𑌰𑍀𑌡𑌂॑𑌤𑍌॒ 𑌪𑌰𑌿॑𑌯𑌾𑌤𑍋 𑌅𑌧𑍍𑌵॒𑌰𑌮𑍍 । 𑌵𑌿𑌶𑍍𑌵𑌾᳚𑌨𑍍𑌯॒𑌨𑍍𑌯𑍋 𑌭𑍁𑌵॑𑌨𑌾 𑌽𑌭𑌿॒𑌚𑌷𑍍𑌟𑍇᳚ । 𑌋॒𑌤𑍂𑌨॒𑌨𑍍𑌯𑍋 𑌵𑌿॒𑌦𑌧॑𑌜𑍍𑌜𑌾𑌯𑌤𑍇॒ 𑌪𑍁𑌨𑌃॑ । 𑌹𑌿𑌰॑𑌣𑍍𑌯𑌵𑌰𑍍𑌣𑌾𑌃॒ 𑌶𑍁𑌚॑𑌯𑌃 𑌪𑌾𑌵॒𑌕𑌾 𑌯𑌾𑌸𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌾𑌜𑌾᳚ । 𑌯𑌾𑌸𑌾𑌂᳚ 𑌦𑍇॒𑌵𑌾 𑌶𑍍𑌶𑌿॒𑌵𑍇𑌨॑ 𑌮𑌾॒ 𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾 𑌪𑌶𑍍𑌯𑌤 । 𑌆𑌪𑍋॑ 𑌭॒𑌦𑍍𑌰𑌾 𑌆𑌦𑌿𑌤𑍍𑌪॑𑌶𑍍𑌯𑌾𑌮𑌿 ॥ 𑍭𑍭 ॥

𑌹𑌿𑌰॑𑌣𑍍𑌯𑌵𑌰𑍍𑌣𑌾𑌃॒ 𑌶𑍁𑌚॑𑌯𑌃 𑌪𑌾𑌵॒𑌕𑌾 𑌯𑌾𑌸𑍁॑ 𑌜𑌾॒𑌤𑌃 𑌕॒𑌶𑍍𑌯𑌪𑍋॒ 𑌯𑌾𑌸𑍍𑌵𑌿𑌂𑌦𑍍𑌰𑌃॑ । 𑌅॒𑌗𑍍𑌨𑌿𑌂-𑌯𑌾𑌁 𑌗𑌰𑍍𑌭𑌂॑ 𑌦𑌧𑌿॒𑌰𑍇 𑌵𑌿𑌰𑍂॑𑌪𑌾॒𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥
𑌯𑌾𑌸𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌾𑌜𑌾॒ 𑌵𑌰𑍁॑𑌣𑍋॒ 𑌯𑌾𑌤𑌿॒ 𑌮𑌧𑍍𑌯𑍇॑ 𑌸𑌤𑍍𑌯𑌾𑌨𑍃॒𑌤𑍇 𑌅॑𑌵॒𑌪𑌶𑍍𑌯𑌂॒ 𑌜𑌨𑌾॑𑌨𑌾𑌮𑍍 ।
𑌮॒𑌧𑍁॒𑌶𑍍𑌚𑍁𑌤॒-𑌶𑍍𑌶𑍁𑌚॑𑌯𑍋॒ 𑌯𑌾𑌃 𑌪𑌾॑𑌵॒𑌕𑌾𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥ 𑍭𑍭𑌅 ॥

𑌯𑌾𑌸𑌾𑌂᳚ 𑌦𑍇॒𑌵𑌾 𑌦𑌿॒𑌵𑌿 𑌕𑍃॒𑌣𑍍𑌵𑌂𑌤𑌿॑ 𑌭॒𑌕𑍍𑌷𑌯𑍍𑌯𑌾 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇 𑌬𑌹𑍁॒𑌧𑌾 𑌭𑌵𑌂॑𑌤𑌿 ।
𑌯𑌾𑌃 𑌪𑍃॑𑌥𑌿॒𑌵𑍀𑌂 𑌪𑌯॑𑌸𑍋𑌂॒𑌦𑌂𑌤𑌿॑ 𑌶𑍁॒𑌕𑍍𑌰𑌾𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥
𑌶𑌿॒𑌵𑍇𑌨॑ 𑌮𑌾॒ 𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾 𑌪𑌶𑍍𑌯𑌤𑌾𑌪 𑌶𑍍𑌶𑌿॒𑌵𑌯𑌾॑ 𑌤॒𑌨𑍁𑌵𑍋𑌪॑ 𑌸𑍍𑌪𑍃𑌶𑌤॒ 𑌤𑍍𑌵𑌚𑌂॑ 𑌮𑍇 ।
𑌸𑌰𑍍𑌵𑌾𑌗𑍍​𑌮𑍍॑ 𑌅॒𑌗𑍍𑌨𑍀𑌗𑍍​𑌮𑍍 𑌰॑𑌫𑍍𑌸𑍁॒𑌷𑌦𑍋॑ 𑌹𑍁𑌵𑍇 𑌵𑍋॒ 𑌮𑌯𑌿॒ 𑌵𑌰𑍍𑌚𑍋॒ 𑌬𑌲॒𑌮𑍋𑌜𑍋॒ 𑌨𑌿𑌧॑𑌤𑍍𑌤 ॥ 𑍭𑍭𑌬𑍍 ॥

𑌆𑌪𑍋॑ 𑌭॒𑌦𑍍𑌰𑌾 𑌘𑍃॒𑌤𑌮𑌿𑌦𑌾𑌪॑ 𑌆𑌸𑍁𑌰॒𑌗𑍍𑌨𑍀-𑌷𑍋𑌮𑍌॑ 𑌬𑌿𑌭𑍍𑌰॒𑌤𑍍𑌯𑌾𑌪॒ 𑌇𑌤𑍍𑌤𑌾𑌃 । 𑌤𑍀॒𑌵𑍍𑌰𑍋 𑌰𑌸𑍋॑ 𑌮𑌧𑍁॒𑌪𑍃𑌚𑌾॑-𑌮𑌰𑌂𑌗॒𑌮 𑌆 𑌮𑌾᳚ 𑌪𑍍𑌰𑌾॒𑌣𑍇𑌨॑ 𑌸॒𑌹 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌗𑌨𑍍𑌨𑍍 ।
𑌆𑌦𑌿𑌤𑍍𑌪॑𑌶𑍍𑌯𑌾 𑌮𑍍𑌯𑍁॒𑌤𑌵𑌾॑ 𑌶𑍃𑌣𑍋॒𑌮𑍍𑌯𑌾𑌮𑌾॒ 𑌘𑍋𑌷𑍋॑ 𑌗𑌚𑍍𑌛𑌤𑌿॒ 𑌵𑌾𑌂𑌨॑ 𑌆𑌸𑌾𑌮𑍍 । 𑌮𑌨𑍍𑌯𑍇॑ 𑌭𑍇𑌜𑌾॒𑌨𑍋 𑌅॒𑌮𑍃𑌤॑𑌸𑍍𑌯॒ 𑌤𑌰𑍍​𑌹𑌿॒ 𑌹𑌿𑌰॑𑌣𑍍𑌯𑌵𑌰𑍍𑌣𑌾॒ 𑌅𑌤𑍃॑𑌪𑌂-𑌯𑌁॒𑌦𑌾 𑌵𑌃॑ ॥ 𑍭𑍭𑌚𑍍 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Sun, Moon, and radiant waters are praised as supports of light, time, purity, and life-sustaining order. The Sun gives vision, heat, direction, and clarity; the Moon gives cooling rhythm, nourishment, and cyclical measure; the waters carry essence and purification. Together they sustain plants, food, bodily rhythms, ritual timing, and the alternation of day and night. In Udaka Shanti, this section connects the consecrated water with cosmic light and time. The water in the vessel is not isolated from the larger universe; it is blessed as part of the cycle of sun, moon, rain, herbs, nourishment, and life.

1.34 𑌨𑌾𑌸𑌦𑌾𑌸𑍀𑌯 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍯.3-2.𑍮.𑍯.𑍭)
𑌨𑌾𑌸॑𑌦𑌾𑌸𑍀॒𑌨𑍍𑌨𑍋 𑌸𑌦𑌾॑𑌸𑍀𑌤𑍍𑌤॒𑌦𑌾𑌨𑍀᳚𑌮𑍍 । 𑌨𑌾𑌸𑍀॒𑌦𑍍𑌰𑌜𑍋॒ 𑌨𑍋 𑌵𑍍𑌯𑍋॑𑌮𑌾-𑌪॒𑌰𑍋𑌯𑌤𑍍 । 𑌕𑌿𑌮𑌾 𑌵॑𑌰𑍀𑌵𑌃॒ 𑌕𑍁𑌹॒𑌕𑌸𑍍𑌯॒ 𑌶𑌰𑍍𑌮𑌨𑍍𑌨𑍍॑ । 𑌅𑌭𑌂𑌃॒ 𑌕𑌿𑌮𑌾॑𑌸𑍀॒𑌦𑍍-𑌗𑌹॑𑌨𑌂 𑌗𑌭𑍀॒𑌰𑌮𑍍 ॥ 𑍭𑍮 ॥
𑌨 𑌮𑍃॒𑌤𑍍𑌯𑍁-𑌰॒𑌮𑍃𑌤𑌂॒ 𑌤𑌰𑍍​𑌹𑌿॒ 𑌨 । 𑌰𑌾𑌤𑍍𑌰𑌿॑𑌯𑌾॒ 𑌅𑌹𑍍𑌨॑ 𑌆𑌸𑍀𑌤𑍍 𑌪𑍍𑌰𑌕𑍇॒𑌤𑌃 । 𑌆𑌨𑍀॑𑌦 𑌵𑌾॒𑌤𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌵॒𑌧𑌯𑌾॒ 𑌤𑌦𑍇𑌕᳚𑌮𑍍 । 𑌤𑌸𑍍𑌮𑌾᳚𑌦𑍍𑌧𑌾॒𑌨𑍍𑌯𑌨𑍍 𑌨 𑌪॒𑌰𑌃 𑌕𑌿𑌂𑌚॒𑌨𑌾𑌸॑ ।
𑌤𑌮॑ 𑌆𑌸𑍀॒-𑌤𑍍𑌤𑌮॑𑌸𑌾 𑌗𑍂॒𑌢𑌮𑌗𑍍𑌰𑍇᳚ 𑌪𑍍𑌰𑌕𑍇॒𑌤𑌮𑍍 । 𑌸॒𑌲𑌿॒𑌲𑌗𑍍​𑌮𑍍 𑌸𑌰𑍍𑌵॑ 𑌮𑌾 𑌇॒𑌦𑌮𑍍 । 𑌤𑍁॒𑌚𑍍𑌛𑍇 𑌨𑌾॒𑌭𑍍𑌵𑌪𑌿॑𑌹𑌿𑌤𑌂॒ 𑌁𑌯𑌦𑌾𑌸𑍀᳚𑌤𑍍 । 𑌤𑌮॑𑌸॒𑌸𑍍 𑌤𑌨𑍍𑌮॑𑌹𑌿॒𑌨𑌾 𑌜𑌾॑𑌯॒𑌤𑍈𑌕᳚𑌮𑍍 ।
𑌕𑌾𑌮॒𑌸𑍍𑌤𑌦𑌗𑍍𑌰𑍇॒ 𑌸𑌮॑𑌵𑌰𑍍𑌤॒𑌤𑌾𑌧𑌿॑ । 𑌮𑌨॑𑌸𑍋॒ 𑌰𑍇𑌤𑌃॑ 𑌪𑍍𑌰𑌥॒𑌮𑌂-𑌯𑌁𑌦𑌾𑌸𑍀᳚𑌤𑍍 ॥ 𑍭𑍯 ॥

𑌸॒ 𑌤𑍋 𑌬𑌂𑌧𑍁॒𑌮𑌸॑𑌤𑌿॒ 𑌨𑌿𑌰॑𑌵𑌿𑌂𑌦𑌨𑍍𑌨𑍍 । 𑌹𑍃॒𑌦𑌿-𑌪𑍍𑌰॒𑌤𑍀𑌷𑍍𑌯𑌾॑ 𑌕॒𑌵𑌯𑍋॑ 𑌮𑌨𑍀॒𑌷𑌾 ।
𑌤𑌿॒𑌰॒𑌶𑍍𑌚𑍀𑌨𑍋॒ 𑌵𑌿𑌤॑𑌤𑍋 𑌰॒𑌶𑍍𑌮𑌿-𑌰𑍇॑𑌷𑌾𑌮𑍍 । 𑌅॒𑌧𑌸𑍍𑌵𑌿॑𑌦𑌾॒𑌸𑍀(3) 𑌦𑍁॒𑌪𑌰𑌿॑𑌸𑍍𑌵𑌿𑌦𑌾𑌸𑍀(3)𑌤𑍍 ।
𑌰𑍇॒𑌤𑍋॒𑌧𑌾 𑌆॑𑌸𑌨𑍍 𑌮𑌹𑌿॒𑌮𑌾𑌨॑ 𑌆𑌸𑌨𑍍𑌨𑍍 । 𑌸𑍍𑌵॒𑌧𑌾 𑌅॒𑌵𑌸𑍍𑌤𑌾॒𑌤𑍍 𑌪𑍍𑌰𑌯॑𑌤𑌿𑌃 𑌪॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 ।
𑌕𑍋 𑌅॒𑌦𑍍𑌧𑌾 𑌵𑍇॑𑌦॒𑌕 𑌇॒𑌹 𑌪𑍍𑌰𑌵𑍋॑𑌚𑌤𑍍 । 𑌕𑍁𑌤॒ 𑌆𑌜𑌾॑𑌤𑌾॒ 𑌕𑍁𑌤॑ 𑌇॒𑌯𑌂-𑌵𑌿𑌁𑌸𑍃॑𑌷𑍍𑌟𑌿𑌃 ।
𑌅॒𑌰𑍍𑌵𑌾𑌗𑍍 𑌦𑍇॒𑌵𑌾 𑌅॒𑌸𑍍𑌯 𑌵𑌿॒𑌸𑌰𑍍𑌜॑𑌨𑌾𑌯 । 𑌅𑌥𑌾॒ 𑌕𑍋 𑌵𑍇॑𑌦॒ 𑌯𑌤॑ 𑌆 𑌬॒𑌭𑍂𑌵॑ ॥ 𑍮0 ॥

𑌇॒𑌯𑌂-𑌵𑌿𑌁𑌸𑍃॑𑌷𑍍𑌟𑌿॒-𑌰𑍍𑌯𑌤॑ 𑌆𑌬॒𑌭𑍂𑌵॑ । 𑌯𑌦𑌿॑ 𑌵𑌾 𑌦॒𑌧𑍇 𑌯𑌦𑌿॑ 𑌵𑌾॒ 𑌨 ।
𑌯𑍋 𑌅॒𑌸𑍍𑌯𑌾𑌦𑍍𑌧𑍍𑌯॑𑌕𑍍𑌷𑌃 𑌪𑌰॒𑌮𑍇 𑌵𑍍𑌯𑍋॑𑌮𑌨𑍍𑌨𑍍 । 𑌸𑍋 𑌅𑌂॒𑌗𑌵𑍇॑𑌦॒ 𑌯𑌦𑌿॑ 𑌵𑌾॒ 𑌨 𑌵𑍇𑌦॑ ।
𑌕𑌿𑌗𑍍𑌗𑍍​𑌸𑍍𑌵𑌿॒𑌦𑍍𑌵𑌨𑌂॒ 𑌕 𑌉॒𑌸 𑌵𑍃॒𑌕𑍍𑌷 𑌆॑𑌸𑍀𑌤𑍍 । 𑌯𑌤𑍋॒ 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌨𑌿॑𑌷𑍍𑌟𑌤॒𑌕𑍍𑌷𑍁𑌃 ।
𑌮𑌨𑍀॑𑌷𑌿𑌣𑍋॒ 𑌮𑌨॑𑌸𑌾 𑌪𑍃॒𑌚𑍍𑌛𑌤𑍇𑌦𑍁॒𑌤𑌤𑍍 । 𑌯𑌦॒𑌦𑍍𑌧𑍍𑌯𑌤𑌿॑𑌷𑍍𑌠॒-𑌦𑍍𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿 𑌧𑌾॒𑌰𑌯𑌨𑍍𑌨𑍍॑ । 𑌬𑍍𑌰𑌹𑍍𑌮॒𑌵𑌨𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌸 𑌵𑍃॒𑌕𑍍𑌷 𑌆॑𑌸𑍀𑌤𑍍 । 𑌯𑌤𑍋॒ 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌨𑌿॑𑌷𑍍𑌟𑌤॒𑌕𑍍𑌷𑍁𑌃 ॥ 𑌮𑌨𑍀॑𑌷𑌿𑌣𑍋॒ 𑌮𑌨॑𑌸𑌾॒ 𑌵𑌿𑌬𑍍𑌰॑𑌵𑍀𑌮𑌿 𑌵𑌃 । 𑌬𑍍𑌰𑌹𑍍𑌮𑌾॒𑌦𑍍𑌧𑍍𑌯𑌤𑌿॑𑌷𑍍𑌠॒-𑌦𑍍𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿 𑌧𑌾॒𑌰𑌯𑌨𑍍𑌨𑍍॑ ॥ 𑍮1 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌨𑌾𑌸𑌦𑌾𑌸𑍀𑌯 𑌸𑍂𑌕𑍍𑌤𑌂 contemplates the mystery before manifest creation, when neither non-being nor being, neither air nor heaven, had clearly arisen. It speaks of darkness covered by darkness, of the undifferentiated waters, of desire as the first seed of mind, and of the hidden connection discovered by sages. The hymn ends with humility: who truly knows the origin, and whether even the highest overseer knows? In Udaka Shanti, this contemplative hymn deepens the rite. The same water used for household sanctification is linked to the primordial mystery from which life and order emerge. Practical blessing is thus grounded in wonder and humility.

1.35 𑌭𑌾𑌗𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 2.𑍮.𑍯.𑍭-2.𑍮.𑍯.𑍯)
𑌪𑍍𑌰𑌾॒𑌤𑌰॒𑌗𑍍𑌨𑌿𑌂 𑌪𑍍𑌰𑌾॒𑌤𑌰𑌿𑌂𑌦𑍍𑌰𑌗𑍍​𑌮𑍍॑ 𑌹𑌵𑌾𑌮𑌹𑍇 । 𑌪𑍍𑌰𑌾॒𑌤-𑌰𑍍𑌮𑌿॒𑌤𑍍𑌰𑌾 𑌵𑌰𑍁॑𑌣𑌾 𑌪𑍍𑌰𑌾॒𑌤𑌰॒𑌶𑍍𑌵𑌿𑌨𑌾᳚ ।
𑌪𑍍𑌰𑌾॒𑌤-𑌰𑍍𑌭𑌗𑌂॑ 𑌪𑍂॒𑌷𑌣𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣॒𑌸𑍍𑌪𑌤𑌿᳚𑌮𑍍 । 𑌪𑍍𑌰𑌾॒𑌤𑌸𑍍𑌸𑍋𑌮॑ 𑌮𑍁॒𑌤 𑌰𑍁॒𑌦𑍍𑌰𑌗𑍍​𑌮𑍍 𑌹𑍁॑𑌵𑍇𑌮 ॥ 𑌪𑍍𑌰॒𑌤॒𑌰𑍍𑌜𑌿𑌤𑌂॒ 𑌭𑌗॑𑌮𑍁॒𑌗𑍍𑌰𑌗𑍍​𑌮𑍍 𑌹𑍁॑𑌵𑍇𑌮 । 𑌵॒𑌯𑌂 𑌪𑍁॒𑌤𑍍𑌰𑌮𑌦𑌿॑𑌤𑍇॒𑌰𑍍𑌯𑍋 𑌵𑌿॑𑌧॒𑌰𑍍𑌤𑌾 । 𑌆॒𑌧𑍍𑌰𑌶𑍍𑌚𑌿॒𑌦𑍍𑌯𑌂 𑌮𑌨𑍍𑌯॑𑌮𑌾𑌨-𑌸𑍍𑌤𑍁॒𑌰𑌶𑍍𑌚𑌿॑𑌤𑍍 । 𑌰𑌾𑌜𑌾॑ 𑌚𑌿॒𑌦𑍍𑌯𑌂 𑌭𑌗𑌂॑ 𑌭॒𑌕𑍍𑌷𑍀𑌤𑍍𑌯𑌾𑌹॑ ॥ 𑍮2 ॥

𑌭𑌗॒𑌪𑍍𑌰𑌣𑍇॑𑌤॒-𑌰𑍍𑌭𑌗॒𑌸𑌤𑍍𑌯॑𑌰𑌾𑌧𑌃 । 𑌭𑌗𑍇॒𑌮𑌾𑌂 𑌧𑌿𑌯॒𑌮𑍁𑌦॑𑌵॒ 𑌦𑌦॑𑌨𑍍𑌨𑌃 । 𑌭𑌗॒𑌪𑍍𑌰𑌣𑍋॑ 𑌜𑌨𑌯॒ 𑌗𑍋𑌭𑌿॒𑌰𑌶𑍍𑌵𑍈𑌃᳚ । 𑌭𑌗॒ 𑌪𑍍𑌰𑌨𑍃𑌭𑌿॑-𑌰𑍍𑌨𑍃॒𑌵𑌂𑌤॑𑌸𑍍𑌸𑍍𑌯𑌾𑌮 ॥ 𑌉॒𑌤𑍇𑌦𑌾𑌨𑍀𑌂॒ 𑌭𑌗॑𑌵𑌂𑌤𑌸𑍍𑌸𑍍𑌯𑌾𑌮 । 𑌉॒𑌤 𑌪𑍍𑌰𑌪𑌿॒𑌤𑍍𑌵 𑌉॒𑌤 𑌮𑌦𑍍𑌧𑍍𑌯𑍇॒ 𑌅𑌹𑍍𑌨𑌾᳚𑌮𑍍 । 𑌉॒𑌤𑍋𑌦𑌿॑𑌤𑌾 𑌮𑌘𑌵𑌂॒𑌥𑍍-𑌸𑍂𑌰𑍍𑌯॑𑌸𑍍𑌯 । 𑌵॒𑌯𑌂 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌗𑍍​𑌮𑍍॑ 𑌸𑍁𑌮॒𑌤𑍌 𑌸𑍍𑌯𑌾॑𑌮 ॥ 𑌭𑌗॑ 𑌏॒𑌵 𑌭𑌗॑𑌵𑌾𑌗𑍍​𑌮𑍍 𑌅𑌸𑍍𑌤𑍁 𑌦𑍇𑌵𑌾𑌃 । 𑌤𑍇𑌨॑ 𑌵॒𑌯𑌂 𑌭𑌗॑𑌵𑌂𑌤 𑌸𑍍𑌸𑍍𑌯𑌾𑌮 ॥ 𑍮3 ॥

𑌤𑌂𑌤𑍍𑌵𑌾॑ 𑌭𑌗॒ 𑌸𑌰𑍍𑌵॒ 𑌇𑌜𑍍𑌜𑍋॑𑌹𑌵𑍀𑌮𑌿 । 𑌸𑌨𑍋॑ 𑌭𑌗 𑌪𑍁𑌰 𑌏॒𑌤𑌾 𑌭॑𑌵𑍇॒𑌹 ॥ 𑌸𑌮॑𑌧𑍍𑌵॒𑌰𑌾-𑌯𑍋॒𑌷𑌸𑍋॑𑌽𑌨𑌮𑌂𑌤 । 𑌦॒𑌧𑌿॒𑌕𑍍𑌰𑌾𑌵𑍇॑𑌵॒ 𑌶𑍁𑌚॑𑌯𑍇 𑌪॒𑌦𑌾𑌯॑ । 𑌅॒𑌰𑍍𑌵𑌾॒𑌚𑍀॒𑌨𑌂-𑌵𑌁॑𑌸𑍁॒𑌵𑌿𑌦𑌂॒ 𑌭𑌗॑𑌨𑍍𑌨𑌃 । 𑌰𑌥॑𑌮𑌿॒𑌵𑌾𑌶𑍍𑌵𑌾॑ 𑌵𑌾॒𑌜𑌿𑌨॒ 𑌆𑌵॑𑌹𑌂𑌤𑍁 ॥ 𑌅𑌶𑍍𑌵𑌾॑𑌵𑌤𑍀॒-𑌰𑍍𑌗𑍋𑌮॑𑌤𑍀-𑌰𑍍𑌨 𑌉॒𑌷𑌾𑌸𑌃॑ । 𑌵𑍀॒𑌰𑌵॑𑌤𑍀॒-𑌸𑍍𑌸𑌦॑𑌮𑍁𑌚𑍍𑌛𑌂𑌤𑍁 𑌭॒𑌦𑍍𑌰𑌾𑌃 । 𑌘𑍃॒𑌤𑌂 𑌦𑍁𑌹𑌾॑𑌨𑌾 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॒ 𑌪𑍍𑌰𑌪𑍀॑𑌨𑌾𑌃 । 𑌯𑍂॒𑌯𑌂 𑌪𑌾॑𑌤 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿𑌭𑌿॒-𑌸𑍍𑌸𑌦𑌾॑𑌨𑌃 ॥ 𑍮4 (25) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Divine fortune is invoked at dawn through Agni, Indra, Mitra, Varuna, the Ashvins, Soma, Rudra, Pushan, and Bhaga. The prayer asks for a rightful share of blessing: resources, cows, horses, strength, guidance, favor, and noble capacity. Because the hymn is tied to dawn, it carries the feeling of beginning well. Fortune here is not random luck; it is the properly allotted support that allows dharmic life to proceed. In Udaka Shanti, this section asks that the sanctified household enter its next phase with auspicious share, guided effort, friendly relationships, nourishment, and success that remains under divine order.

1.36 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 3.1.1.1-3.1.3.3)
1𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌕𑍃𑌤𑍍𑌤𑌿𑌕𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌗𑍍𑌨𑌿𑌃
𑌅॒𑌗𑍍𑌨𑌿𑌰𑍍𑌨𑌃॑ 𑌪𑌾𑌤𑍁॒ 𑌕𑍃𑌤𑍍𑌤𑌿॑𑌕𑌾𑌃 । 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌦𑍇॒𑌵𑌮𑌿𑌂॑𑌦𑍍𑌰𑌿॒𑌯𑌮𑍍 । 𑌇॒𑌦𑌮𑌾॑𑌸𑌾𑌂​𑌵𑌿𑌁𑌚𑌕𑍍𑌷॒𑌣𑌮𑍍 । 𑌹॒𑌵𑌿𑌰𑌾॒𑌸𑌨𑍍 𑌜𑍁॑𑌹𑍋𑌤𑌨 । 𑌯𑌸𑍍𑌯॒ 𑌭𑌾𑌂𑌤𑌿॑ 𑌰॒𑌶𑍍𑌮𑌯𑍋॒ 𑌯𑌸𑍍𑌯॑ 𑌕𑍇॒𑌤𑌵𑌃॑ । 𑌯𑌸𑍍𑌯𑍇॒𑌮𑌾 𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿॒ 𑌸𑌰𑍍𑌵𑌾᳚ । 𑌸 𑌕𑍃𑌤𑍍𑌤𑌿॑𑌕𑌾 𑌭𑌿𑌰॒𑌭𑌿-𑌸𑌂॒​𑌵𑌁𑌸𑌾॑𑌨𑌃 । 𑌅॒𑌗𑍍𑌨𑌿𑌰𑍍𑌨𑍋॑ 𑌦𑍇॒𑌵𑌸𑍍𑌸𑍁॑𑌵𑌿॒𑌤𑍇 𑌦॑𑌧𑌾𑌤𑍁 ॥ 1 ॥

2. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌰𑍋𑌹𑌿𑌣𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌪𑍍𑌰𑌜𑌾𑌪𑌤𑌿𑌃
𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑍇 𑌰𑍋𑌹𑌿॒𑌣𑍀 𑌵𑍇॑𑌤𑍁॒ 𑌪𑌤𑍍𑌨𑍀᳚ । 𑌵𑌿॒𑌶𑍍𑌵𑌰𑍂॑𑌪𑌾 𑌬𑍃𑌹॒𑌤𑍀 𑌚𑌿॒𑌤𑍍𑌰𑌭𑌾॑𑌨𑍁𑌃 ॥ 𑍮5 ॥
𑌸𑌾 𑌨𑍋॑ 𑌯॒𑌜𑍍𑌞𑌸𑍍𑌯॑ 𑌸𑍁𑌵𑌿॒𑌤𑍇 𑌦॑𑌧𑌾𑌤𑍁 । 𑌯𑌥𑌾॒ 𑌜𑍀𑌵𑍇॑𑌮 𑌶॒𑌰𑌦॒𑌸𑍍𑌸𑌵𑍀॑𑌰𑌾𑌃 । 𑌰𑍋॒𑌹𑌿॒𑌣𑍀 𑌦𑍇॒𑌵𑍍𑌯𑍁𑌦॑𑌗𑌾𑌤𑍍 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌵𑌿𑌶𑍍𑌵𑌾॑ 𑌰𑍂॒𑌪𑌾𑌣𑌿॑ 𑌪𑍍𑌰𑌤𑌿॒𑌮𑍋𑌦॑𑌮𑌾𑌨𑌾 । 𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌿𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑍀 । 𑌪𑍍𑌰𑌿॒𑌯𑌾 𑌦𑍇॒𑌵𑌾𑌨𑌾॒-𑌮𑍁𑌪॑𑌯𑌾𑌤𑍁 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 2 ॥

3𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌮𑍃𑌗𑌶𑍀𑌰𑍍​𑌷𑌃 𑌦𑍇𑌵𑌤𑌾 - 𑌸𑍋𑌮𑌃
𑌸𑍋𑌮𑍋॒ 𑌰𑌾𑌜𑌾॑ 𑌮𑍃𑌗𑌶𑍀॒𑌰॒.𑌷𑍇𑌣॒ 𑌆𑌗𑌨𑍍𑌨𑍍॑ । 𑌶𑌿॒𑌵𑌂 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌪𑍍𑌰𑌿॒𑌯𑌮॑𑌸𑍍𑌯॒ 𑌧𑌾𑌮॑ । 𑌆॒𑌪𑍍𑌯𑌾𑌯॑𑌮𑌾𑌨𑍋 𑌬𑌹𑍁॒𑌧𑌾 𑌜𑌨𑍇॑𑌷𑍁 । 𑌰𑍇𑌤𑌃॑ 𑌪𑍍𑌰॒𑌜𑌾𑌂-𑌯𑌁𑌜॑𑌮𑌾𑌨𑍇 𑌦𑌧𑌾𑌤𑍁 ॥ 𑍮6 ॥
𑌯𑌤𑍍𑌤𑍇॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌮𑍃𑌗𑌶𑍀॒𑌰𑍍॒𑌷𑌮𑌸𑍍𑌤𑌿॑ । 𑌪𑍍𑌰𑌿॒𑌯𑌗𑍍​𑌮𑍍 𑌰𑌾॑𑌜𑌨𑍍 𑌪𑍍𑌰𑌿॒𑌯𑌤॑𑌮𑌂 𑌪𑍍𑌰𑌿॒𑌯𑌾𑌣𑌾᳚𑌮𑍍 । 𑌤𑌸𑍍𑌮𑍈॑ 𑌤𑍇 𑌸𑍋𑌮 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵𑌿𑌧𑍇𑌮 । 𑌶𑌨𑍍𑌨॑ 𑌏𑌧𑌿 𑌦𑍍𑌵𑌿॒𑌪𑌦𑍇॒ 𑌶𑌂𑌚𑌤𑍁॑𑌷𑍍𑌪𑌦𑍇 ॥ 3 ॥
4. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌆𑌰𑍍𑌦𑍍𑌰𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌰𑍁𑌦𑍍𑌰𑌃
𑌆॒𑌰𑍍𑌦𑍍𑌰𑌯𑌾॑ 𑌰𑍁॒𑌦𑍍𑌰𑌃 𑌪𑍍𑌰𑌥॑𑌮𑌾 𑌨 𑌏𑌤𑌿 । 𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂॒ 𑌪𑌤𑌿॑𑌰𑌘𑍍𑌨𑌿॒𑌯𑌾𑌨𑌾᳚𑌮𑍍 । 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌮𑌸𑍍𑌯 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵𑌿𑌧𑍇𑌮 । 𑌮𑌾 𑌨𑌃॑ 𑌪𑍍𑌰॒𑌜𑌾𑌗𑍍​𑌮𑍍 𑌰𑍀॑𑌰𑌿𑌷॒𑌨𑍍 𑌮𑍋𑌤 𑌵𑍀॒𑌰𑌾𑌨𑍍 । 𑌹𑍇॒𑌤𑍀 𑌰𑍁॒𑌦𑍍𑌰𑌸𑍍𑌯॒ 𑌪𑌰𑌿॑𑌣𑍋 𑌵𑍃𑌣𑌕𑍍𑌤𑍁 । 𑌆॒𑌰𑍍𑌦𑍍𑌰𑌾 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌜𑍁𑌷𑌤𑌾𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌰𑍍𑌨𑌃॑ ॥ 𑍮𑍭 ॥
𑌪𑍍𑌰॒𑌮𑍁𑌂॒𑌚𑌮𑌾॑𑌨𑍌 𑌦𑍁𑌰𑌿॒𑌤𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ । 𑌅𑌪𑌾॒𑌘𑌶𑌗𑍍​𑌮𑍍॑ 𑌸𑌨𑍍𑌨𑍁-𑌦𑌤𑌾॒𑌮𑌰𑌾॑𑌤𑌿𑌮𑍍 ॥ 4 ॥

5𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌪𑍁𑌨𑌰𑍍𑌵𑌸𑍁 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌦𑌿𑌤𑌿𑌃
𑌪𑍁𑌨॑𑌰𑍍𑌨𑍋 𑌦𑍇॒𑌵𑍍𑌯𑌦𑌿॑𑌤𑌿𑌃 𑌸𑍍𑌪𑍃𑌣𑍋𑌤𑍁 । 𑌪𑍁𑌨॑𑌰𑍍𑌵𑌸𑍂 𑌨𑌃॒ 𑌪𑍁𑌨॒𑌰𑍇𑌤𑌾𑌂᳚-𑌯𑌁॒𑌜𑍍𑌞𑌮𑍍 । 𑌪𑍁𑌨॑𑌰𑍍𑌨𑍋 𑌦𑍇॒𑌵𑌾 𑌅॒𑌭𑌿𑌯𑌂॑𑌤𑍁॒ 𑌸𑌰𑍍𑌵𑍇᳚ । 𑌪𑍁𑌨𑌃॑ 𑌪𑍁𑌨𑌰𑍍𑌵𑍋 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌯𑌜𑌾𑌮𑌃 । 𑌏॒𑌵𑌾 𑌨 𑌦𑍇॒𑌵𑍍𑌯𑌦𑌿॑𑌤𑌿𑌰𑌨॒𑌰𑍍𑌵𑌾 । 𑌵𑌿𑌶𑍍𑌵॑𑌸𑍍𑌯 𑌭॒𑌰𑍍𑌤𑍍𑌰𑍀 𑌜𑌗॑𑌤𑌃 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌪𑍁𑌨॑𑌰𑍍𑌵𑌸𑍂 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑍀 । 𑌪𑍍𑌰𑌿॒𑌯𑌂 𑌦𑍇॒𑌵𑌾𑌨𑌾॒-𑌮𑌪𑍍𑌯𑍇॑𑌤𑍁॒ 𑌪𑌾𑌥𑌃॑ ॥ 5 (𑍮𑍮) ॥

6𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌪𑍁𑌷𑍍𑌯𑌃 𑌦𑍇𑌵𑌤𑌾 - 𑌬𑍃𑌹𑌸𑍍𑌪𑌤𑌿𑌃
𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿𑌃॑ 𑌪𑍍𑌰𑌥॒𑌮𑌂𑌜𑌾𑌯॑𑌮𑌾𑌨𑌃 । 𑌤𑌿॒𑌷𑍍𑌯𑌂॑ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌮॒𑌭𑌿 𑌸𑌂𑌬॑𑌭𑍂𑌵 । 𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂॒ 𑌪𑍃𑌤॑𑌨𑌾𑌸𑍁 𑌜𑌿॒𑌷𑍍𑌣𑍁𑌃 । 𑌦𑌿॒𑌶𑍋 𑌨𑍁॒ 𑌸𑌰𑍍𑌵𑌾॒ 𑌅𑌭॑𑌯𑌨𑍍𑌨𑍋 𑌅𑌸𑍍𑌤𑍁 । 𑌤𑌿॒𑌷𑍍𑌯𑌃॑ 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾॑𑌦𑍁॒𑌤 𑌮॑𑌧𑍍𑌯॒𑌤𑍋 𑌨𑌃॑ । 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॑-𑌰𑍍𑌨𑌃॒ 𑌪𑌰𑌿॑𑌪𑌾𑌤𑍁 𑌪॒𑌶𑍍𑌚𑌾𑌤𑍍 । 𑌬𑌾𑌧𑍇॑ 𑌤𑌾॒𑌨𑍍 𑌦𑍍𑌵𑍇𑌷𑍋॒ 𑌅𑌭॑𑌯𑌂 𑌕𑍃𑌣𑍁𑌤𑌾𑌮𑍍 । 𑌸𑍁॒𑌵𑍀𑌰𑍍𑌯॑𑌸𑍍𑌯॒ 𑌪𑌤॑𑌯𑌸𑍍𑌯𑌾𑌮 ॥ 6 ॥

𑍭. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌂 -𑌆𑌶𑍍𑌰𑍇𑌷𑌂 𑌦𑍇𑌵𑌤𑌾 - 𑌸𑌰𑍍𑌪𑌾𑌃
𑌇॒𑌦𑌗𑍍​𑌮𑍍 𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॑ 𑌹॒𑌵𑌿𑌰॑𑌸𑍍𑌤𑍁॒ 𑌜𑍁𑌷𑍍𑌟᳚𑌮𑍍 । 𑌆॒𑌶𑍍𑌰𑍇॒𑌷𑌾 𑌯𑍇𑌷𑌾॑ 𑌮𑌨𑍁॒𑌯𑌂𑌤𑌿॒ 𑌚𑍇𑌤𑌃॑ ॥ 𑍮𑍯 ॥
𑌯𑍇 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑌂 𑌪𑍃𑌥𑌿॒𑌵𑍀𑌂-𑌕𑍍𑌷𑌿॒𑌯𑌂𑌤𑌿॑ । 𑌤𑍇𑌨॑ 𑌸𑍍𑌸॒𑌰𑍍𑌪𑌾𑌸𑍋॒ 𑌹𑌵॒𑌮𑌾𑌗॑𑌮𑌿𑌷𑍍𑌠𑌾𑌃 । 𑌯𑍇 𑌰𑍋॑𑌚॒𑌨𑍇 𑌸𑍂𑌰𑍍𑌯॒𑌸𑍍𑌯𑌾𑌪𑌿॑ 𑌸॒𑌰𑍍𑌪𑌾𑌃 । 𑌯𑍇 𑌦𑌿𑌵𑌂॑ 𑌦𑍇॒𑌵𑍀-𑌮𑌨𑍁॑𑌸𑌂॒𑌚𑌰𑌂॑𑌤𑌿 । 𑌯𑍇𑌷𑌾॑𑌮𑌾𑌶𑍍𑌰𑍇॒𑌷𑌾 𑌅॑𑌨𑍁॒𑌯𑌂𑌤𑌿॒ 𑌕𑌾𑌮᳚𑌮𑍍 । 𑌤𑍇𑌭𑍍𑌯॑-𑌸𑍍𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯𑍋॒ 𑌮𑌧𑍁॑-𑌮𑌜𑍍𑌜𑍁𑌹𑍋𑌮𑌿 ॥ 𑍭 ॥

𑍮𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌮𑌘𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌪𑌿𑌤𑌰𑌃
𑌉𑌪॑𑌹𑍂𑌤𑌾𑌃 𑌪𑌿॒𑌤𑌰𑍋॒ 𑌯𑍇 𑌮॒𑌘𑌾𑌸𑍁॑ । 𑌮𑌨𑍋॑𑌜𑌵𑌸-𑌸𑍍𑌸𑍁॒𑌕𑍃𑌤॑-𑌸𑍍𑌸𑍁𑌕𑍃॒𑌤𑍍𑌯𑌾𑌃 । 𑌤𑍇 𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑍇॒ 𑌹𑌵॒𑌮𑌾𑌗॑𑌮𑌿𑌷𑍍𑌠𑌾𑌃 । 𑌸𑍍𑌵॒𑌧𑌾𑌭𑌿॑-𑌰𑍍𑌯॒𑌜𑍍𑌞𑌂 𑌪𑍍𑌰𑌯॑𑌤𑌂 𑌜𑍁𑌷𑌂𑌤𑌾𑌮𑍍 ॥ 𑍯0 ॥
𑌯𑍇 𑌅॑𑌗𑍍𑌨𑌿𑌦॒𑌗𑍍𑌧𑌾 𑌯𑍇𑌽𑌨॑𑌗𑍍𑌨𑌿-𑌦𑌗𑍍𑌧𑌾𑌃 । 𑌯𑍇॑𑌽𑌮𑍁𑌁𑌲𑍋॒𑌕𑌂 𑌪𑌿॒𑌤𑌰𑌃॑ 𑌕𑍍𑌷𑌿॒𑌯𑌂𑌤𑌿॑ । 𑌯𑌾𑌗𑍍𑌗𑍍​𑌶𑍍𑌚॑ 𑌵𑌿॒𑌦𑍍𑌮𑌯𑌾𑌗𑍍​𑌮𑍍 𑌉॑ 𑌚॒ 𑌨 𑌪𑍍𑌰॑𑌵𑌿॒𑌦𑍍𑌮 । 𑌮॒𑌘𑌾𑌸𑍁॑ 𑌯॒𑌜𑍍𑌞𑌗𑍍​𑌮𑍍 𑌸𑍁𑌕𑍃॑𑌤𑌂 𑌜𑍁𑌷𑌂𑌤𑌾𑌮𑍍 ॥ 𑍮 ॥

𑍯𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌪𑍂𑌰𑍍𑌵𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌰𑍍𑌯𑌮𑌾
𑌗𑌵𑌾𑌂॒ 𑌪𑌤𑌿𑌃॒ 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀-𑌨𑌾𑌮𑌸𑌿॒ 𑌤𑍍𑌵𑌮𑍍 । 𑌤𑌦॑𑌰𑍍​𑌯𑌮𑌨𑍍 𑌵𑌰𑍁𑌣 𑌮𑌿𑌤𑍍𑌰॒ 𑌚𑌾𑌰𑍁॑ । 𑌤𑌂𑌤𑍍𑌵𑌾॑ 𑌵॒𑌯𑌗𑍍​𑌮𑍍 𑌸॑𑌨𑌿॒𑌤𑌾𑌰𑌗𑍍​𑌮𑍍॑ 𑌸𑌨𑍀॒𑌨𑌾𑌮𑍍 । 𑌜𑍀॒𑌵𑌾 𑌜𑍀𑌵𑌂॑𑌤॒𑌮𑍁𑌪॒ 𑌸𑌂​𑌵𑌿𑌁॑𑌶𑍇𑌮 । 𑌯𑍇𑌨𑍇॒𑌮𑌾 𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿॒ 𑌸𑌂𑌜𑌿॑𑌤𑌾 । 𑌯𑌸𑍍𑌯॑ 𑌦𑍇॒𑌵𑌾 𑌅॑𑌨𑍁𑌸𑌂॒​𑌯𑌂𑌁𑌤𑌿॒ 𑌚𑍇𑌤𑌃॑ ॥ 𑍯1 ॥
𑌅॒𑌰𑍍𑌯॒𑌮𑌾 𑌰𑌾𑌜𑌾॒𑌽𑌜𑌰॒𑌸𑍍𑌤𑍁 𑌵𑌿॑𑌷𑍍𑌮𑌾𑌨𑍍 । 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀𑌨𑌾-𑌮𑍃𑌷॒𑌭𑍋 𑌰𑍋॑𑌰𑌵𑍀𑌤𑌿 ॥ 𑍯 ॥

10𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌉𑌤𑍍𑌤𑌰 𑌫॑𑌲𑍍𑌗𑍁𑌨𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌭𑌗𑌃
𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂᳚ 𑌭𑌗𑌵𑍋 𑌭𑌗𑌾𑌸𑌿 । 𑌤𑌤𑍍𑌤𑍍𑌵𑌾॑ 𑌵𑌿𑌦𑍁𑌃॒ 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀॒-𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌵𑌿𑌤𑍍𑌤𑌾𑌤𑍍 । 𑌅॒𑌸𑍍𑌮𑌭𑍍𑌯𑌂॑-𑌕𑍍𑌷॒𑌤𑍍𑌰𑌮॒𑌜𑌰𑌗𑍍​𑌮𑍍॑ 𑌸𑍁॒𑌵𑍀𑌰𑍍𑌯᳚𑌮𑍍 । 𑌗𑍋𑌮॒𑌦𑌶𑍍𑌵॑-𑌵॒𑌦𑍁𑌪॒𑌸𑌨𑍍𑌨𑍁॑-𑌦𑍇॒𑌹 । 𑌭𑌗𑍋॑𑌹 𑌦𑌾॒𑌤𑌾 𑌭𑌗॒ 𑌇𑌤𑍍𑌪𑍍𑌰॑𑌦𑌾॒𑌤𑌾 । 𑌭𑌗𑍋॑ 𑌦𑍇॒𑌵𑍀𑌃 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀॒-𑌰𑌾𑌵𑌿॑𑌵𑍇𑌶 । 𑌭𑌗॒𑌸𑍍𑌯𑍇𑌤𑍍𑌤𑌂 𑌪𑍍𑌰॑𑌸॒𑌵𑌂 𑌗॑𑌮𑍇𑌮 । 𑌯𑌤𑍍𑌰॑ 𑌦𑍇॒𑌵𑍈-𑌸𑍍𑌸॑𑌧॒𑌮𑌾𑌦𑌂॑ 𑌮𑌦𑍇𑌮 । ॥ 10/ 𑍯2 ॥

11𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌹𑌸𑍍𑌤𑌃 𑌦𑍇𑌵𑌤𑌾 - 𑌸𑌵𑌿𑌤
𑌆𑌯𑌾॑𑌤𑍁 𑌦𑍇॒𑌵-𑌸𑍍𑌸॑𑌵𑌿॒𑌤𑍋 𑌪॑𑌯𑌾𑌤𑍁 । 𑌹𑌿॒𑌰॒𑌣𑍍𑌯𑌯𑍇॑𑌨 𑌸𑍁॒𑌵𑍃𑌤𑌾॒ 𑌰𑌥𑍇॑𑌨 । 𑌵𑌹॒𑌨॒. 𑌹𑌸𑍍𑌤𑌗𑍍​𑌮𑍍॑ 𑌸𑍁॒𑌭𑌗𑌂॑ 𑌁𑌵𑌿𑌦𑍍𑌮॒𑌨𑌾𑌪॑𑌸𑌮𑍍 । 𑌪𑍍𑌰॒𑌯𑌚𑍍𑌛𑌂॑𑌤𑌂॒ 𑌪𑌪𑍁॑𑌰𑌿𑌂॒ 𑌪𑍁𑌣𑍍𑌯॒𑌮𑌚𑍍𑌛॑ । 𑌹𑌸𑍍𑌤𑌃॒ 𑌪𑍍𑌰𑌯॑𑌚𑍍𑌛 𑌤𑍍𑌵॒𑌮𑍃𑌤𑌂॒ 𑌁𑌵𑌸𑍀॑𑌯𑌃 । 𑌦𑌕𑍍𑌷𑌿॑𑌣𑍇𑌨॒ 𑌪𑍍𑌰𑌤𑌿॑𑌗𑍃𑌭𑍍𑌣𑍀𑌮 𑌏𑌨𑌤𑍍 ।
𑌦𑌾॒𑌤𑌾𑌰॑-𑌮॒𑌦𑍍𑌯 𑌸॑𑌵𑌿॒𑌤𑌾 𑌵𑌿॑𑌦𑍇𑌯 । 𑌯𑍋 𑌨𑍋॒ 𑌹𑌸𑍍𑌤𑌾॑𑌯 𑌪𑍍𑌰𑌸𑍁॒𑌵𑌾𑌤𑌿॑ 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 11 ॥

12. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌚𑌿𑌤𑍍𑌰𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌤𑍍𑌵𑌷𑍍𑌟𑌾
𑌤𑍍𑌵𑌷𑍍𑌟𑌾॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰-𑌮॒𑌭𑍍𑌯𑍇॑𑌤𑌿 𑌚𑌿॒𑌤𑍍𑌰𑌾𑌮𑍍 । 𑌸𑍁॒𑌭𑌗𑍍​𑌮𑍍 𑌸॑𑌸𑌂​𑌯𑍁𑌁𑌵॒𑌤𑌿𑌗𑍍​𑌮𑍍 𑌰𑍋𑌚॑𑌮𑌾𑌨𑌾𑌮𑍍 ॥ 𑍯3 ॥
𑌨𑌿॒𑌵𑍇॒𑌶𑌯॑𑌨𑍍𑌨॒-𑌮𑍃𑌤𑌾॒𑌨𑍍 𑌮𑌰𑍍𑌤𑍍𑌯𑌾𑌗𑍍𑌗𑍍॑𑌶𑍍𑌚 । 𑌰𑍂॒𑌪𑌾𑌣𑌿॑ 𑌪𑌿॒𑌗𑍍​𑌮𑍍॒𑌶𑌨𑍍 𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ । 𑌤𑌨𑍍𑌨॒𑌸𑍍𑌤𑍍𑌵𑌷𑍍𑌟𑌾॒ 𑌤𑌦𑍁॑ 𑌚𑌿॒𑌤𑍍𑌰𑌾 𑌵𑌿𑌚॑𑌷𑍍𑌟𑌾𑌮𑍍 । 𑌤𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌭𑍂𑌰𑌿॒𑌦𑌾 𑌅॑𑌸𑍍𑌤𑍁॒ 𑌮𑌹𑍍𑌯᳚𑌮𑍍 । 𑌤𑌨𑍍𑌨𑌃॑ 𑌪𑍍𑌰॒𑌜𑌾𑌂-𑌵𑍀𑌁॒𑌰𑌵॑𑌤𑍀𑌗𑍍​𑌮𑍍 𑌸𑌨𑍋𑌤𑍁 । 𑌗𑍋𑌭𑌿॑𑌰𑍍𑌨𑍋॒ 𑌅𑌶𑍍𑌵𑍈॒-𑌸𑍍𑌸𑌮॑𑌨𑌕𑍍𑌤𑍁 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 12 ॥

13𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌸𑍍𑌵𑌾𑌤𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌵𑌾𑌯𑍁𑌃
𑌵𑌾॒𑌯𑍁-𑌰𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰-𑌮॒𑌭𑍍𑌯𑍇॑𑌤𑌿॒ 𑌨𑌿𑌷𑍍𑌟𑍍𑌯𑌾᳚𑌮𑍍 । 𑌤𑌿॒𑌗𑍍𑌮𑌶𑍃𑌂॑𑌗𑍋 𑌵𑍃𑌷॒𑌭𑍋 𑌰𑍋𑌰𑍁॑𑌵𑌾𑌣𑌃 । 𑌸॒𑌮𑍀॒𑌰𑌯॒𑌨𑍍 𑌭𑍁𑌵॑𑌨𑌾 𑌮𑌾𑌤॒𑌰𑌿𑌶𑍍𑌵𑌾᳚ । 𑌅𑌪॒ 𑌦𑍍𑌵𑍇𑌷𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌨𑍁𑌦𑌤𑌾॒𑌮𑌰𑌾॑𑌤𑍀𑌃 ॥ 𑍯4 ॥
𑌤𑌨𑍍𑌨𑍋॑ 𑌵𑌾॒𑌯𑌸𑍍𑌤𑌦𑍁॒ 𑌨𑌿𑌷𑍍𑌟𑍍𑌯𑌾॑ 𑌶𑍃𑌣𑍋𑌤𑍁 । 𑌤𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌭𑍂𑌰𑌿॒𑌦𑌾 𑌅॑𑌸𑍍𑌤𑍁॒ 𑌮𑌹𑍍𑌯᳚𑌮𑍍 । 𑌤𑌨𑍍𑌨𑍋॑ 𑌦𑍇॒𑌵𑌾𑌸𑍋॒ 𑌅𑌨𑍁॑ 𑌜𑌾𑌨𑌂𑌤𑍁॒ 𑌕𑌾𑌮᳚𑌮𑍍 । 𑌯𑌥𑌾॒ 𑌤𑌰𑍇॑𑌮 𑌦𑍁𑌰𑌿॒𑌤𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ ॥ 13 ॥

14𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌵𑌿𑌶𑌾𑌖𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌇𑌂𑌦𑍍𑌰𑌾𑌗𑍍𑌨𑍀𑌃
𑌦𑍂॒𑌰-𑌮॒𑌸𑍍𑌮𑌚𑍍𑌛𑌤𑍍𑌰॑𑌵𑍋 𑌯𑌂𑌤𑍁 𑌭𑍀॒𑌤𑌾𑌃 । 𑌤𑌦𑌿𑌂॑𑌦𑍍𑌰𑌾॒𑌗𑍍𑌨𑍀 𑌕𑍃॑𑌣𑍁𑌤𑌾𑌂॒ 𑌤-𑌦𑍍𑌵𑌿𑌶𑌾॑𑌖𑍇 । 𑌤𑌨𑍍𑌨𑍋॑ 𑌦𑍇॒𑌵𑌾 𑌅𑌨𑍁॑𑌮𑌦𑌂𑌤𑍁 𑌯॒𑌜𑍍𑌞𑌮𑍍 । 𑌪॒𑌶𑍍𑌚𑌾𑌤𑍍 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾॒-𑌦𑌭॑𑌯𑌨𑍍𑌨𑍋 𑌅𑌸𑍍𑌤𑍁 । 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌣𑌾॒-𑌮𑌧𑌿॑𑌪𑌤𑍍𑌨𑍀॒ 𑌵𑌿𑌶𑌾॑𑌖𑍇 । 𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑌾॑-𑌵𑌿𑌂𑌦𑍍𑌰𑌾॒𑌗𑍍𑌨𑍀 𑌭𑍁𑌵॑𑌨𑌸𑍍𑌯 𑌗𑍋॒𑌪𑍌 ॥ 𑍯5 ॥
𑌵𑌿𑌷𑍂॑𑌚॒-𑌶𑍍𑌶𑌤𑍍𑌰𑍂॑𑌨𑌪॒𑌬𑌾𑌧॑𑌮𑌾𑌨𑍌 । 𑌅𑌪॒𑌕𑍍𑌷𑍁𑌧॑-𑌨𑍍𑌨𑍁𑌦𑌤𑌾॒𑌮𑌰𑌾॑𑌤𑌿𑌮𑍍 । ॥ 14 ॥

15. 𑌪𑍌𑌰𑍍𑌣𑌮𑌾𑌸𑌿
𑌪𑍂॒𑌰𑍍𑌣𑌾 𑌪॒𑌶𑍍𑌚𑌾𑌦𑍁॒𑌤 𑌪𑍂॒𑌰𑍍𑌣𑌾 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌉𑌨𑍍𑌮॑𑌧𑍍𑌯॒𑌤𑌃 𑌪𑍌᳚𑌰𑍍𑌣𑌮𑌾॒𑌸𑍀 𑌜𑌿॑𑌗𑌾𑌯 । 𑌤𑌸𑍍𑌯𑌾𑌂᳚ 𑌦𑍇॒𑌵𑌾 𑌅𑌧𑌿॑ 𑌸𑌂॒​𑌵𑌁𑌸𑌂॑𑌤𑌃 । 𑌉॒𑌤𑍍𑌤॒𑌮𑍇 𑌨𑌾𑌕॑ 𑌇॒𑌹 𑌮𑌾॑𑌦𑌯𑌂𑌤𑌾𑌮𑍍 । 𑌪𑍃॒𑌥𑍍𑌵𑍀 𑌸𑍁॒𑌵𑌰𑍍𑌚𑌾॑ 𑌯𑍁𑌵॒𑌤𑌿-𑌸𑍍𑌸॒𑌜𑍋𑌷𑌾𑌃᳚ । 𑌪𑍌॒𑌰𑍍𑌣॒𑌮𑌾॒𑌸𑍍𑌯𑍁𑌦॑𑌗𑌾॒-𑌚𑍍𑌛𑍋𑌭॑𑌮𑌾𑌨𑌾 । 𑌆॒𑌪𑍍𑌯𑌾॒𑌯-𑌯𑌂॑𑌤𑍀 𑌦𑍁𑌰𑌿॒𑌤𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ । 𑌉॒𑌰𑍁𑌂 𑌦𑍁𑌹𑌾𑌂॒ 𑌯𑌁𑌜॑𑌮𑌾𑌨𑌾𑌯 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 15/𑍯6 (26) ॥

16𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌅𑌨𑍂𑌰𑌾𑌧𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌮𑌿𑌤𑍍𑌰𑌃
𑌋॒𑌦𑍍𑌧𑍍𑌯𑌾𑌸𑍍𑌮॑ 𑌹॒𑌵𑍍𑌯𑍈-𑌰𑍍𑌨𑌮॑𑌸𑍋𑌪॒𑌸𑌦𑍍𑌯॑ । 𑌮𑌿॒𑌤𑍍𑌰𑌂 𑌦𑍇॒𑌵𑌂 𑌮𑌿॑𑌤𑍍𑌰॒𑌧𑍇𑌯॑𑌨𑍍𑌨𑍋 𑌅𑌸𑍍𑌤𑍁 । 𑌅॒𑌨𑍂॒𑌰𑌾॒𑌧𑌾𑌨𑍍. 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑌃 । 𑌶॒𑌤𑌂 𑌜𑍀॑𑌵𑍇𑌮 𑌶॒𑌰𑌦॒𑌸𑍍𑌸𑌵𑍀॑𑌰𑌾𑌃 । 𑌚𑌿॒𑌤𑍍𑌰𑌂-𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰॒-𑌮𑍁𑌦॑𑌗𑌾𑌤𑍍 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌅॒𑌨𑍂॒𑌰𑌾॒𑌧𑌾𑌸॒ 𑌇𑌤𑌿॒ 𑌯-𑌦𑍍𑌵𑌦𑌂॑𑌤𑌿 । 𑌤𑌨𑍍𑌮𑌿॒𑌤𑍍𑌰 𑌏॑𑌤𑌿 𑌪॒𑌥𑌿𑌭𑌿॑-𑌰𑍍𑌦𑍇𑌵॒𑌯𑌾𑌨𑍈𑌃᳚ । 𑌹𑌿॒𑌰॒𑌣𑍍𑌯𑌯𑍈॒-𑌰𑍍𑌵𑌿𑌤॑𑌤𑍈-𑌰𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇 ॥ 16 ॥

1𑍭𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌜𑍍𑌯𑍇𑌷𑍍𑌠𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌇𑌂𑌦𑍍𑌰𑌃
𑌇𑌂𑌦𑍍𑌰𑍋᳚ 𑌜𑍍𑌯𑍇॒𑌷𑍍𑌠𑌾 𑌮𑌨𑍁॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌮𑍇𑌤𑌿 । 𑌯𑌸𑍍𑌮𑌿॑𑌨𑍍 𑌵𑍃॒𑌤𑍍𑌰𑌂-𑌵𑍃𑌁॑𑌤𑍍𑌰॒ 𑌤𑍂𑌰𑍍𑌯𑍇॑ 𑌤॒𑌤𑌾𑌰॑ ॥ 𑍯𑍭 ॥
𑌤𑌸𑍍𑌮𑌿॑𑌨𑍍 𑌵॒𑌯-𑌮॒𑌮𑍃𑌤𑌂॒ 𑌦𑍁𑌹𑌾॑𑌨𑌾𑌃 । 𑌕𑍍𑌷𑍁𑌧𑌂॑𑌤𑌰𑍇𑌮॒ 𑌦𑍁𑌰𑌿॑𑌤𑌿𑌂॒ 𑌦𑍁𑌰𑌿॑𑌷𑍍𑌟𑌿𑌮𑍍 । 𑌪𑍁॒𑌰𑌂॒𑌦॒𑌰𑌾𑌯॑ 𑌵𑍃𑌷॒𑌭𑌾𑌯॑ 𑌧𑍃॒𑌷𑍍𑌣𑌵𑍇᳚ । 𑌅𑌷𑌾॑𑌢𑌾𑌯॒ 𑌸𑌹॑𑌮𑌾𑌨𑌾𑌯 𑌮𑍀॒𑌢𑍁𑌷𑍇᳚ । 𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯 𑌜𑍍𑌯𑍇॒𑌷𑍍𑌠𑌾 𑌮𑌧𑍁॑𑌮॒𑌦𑍍𑌦𑍁𑌹𑌾॑𑌨𑌾 । 𑌉॒𑌰𑍁𑌂 𑌕𑍃॑𑌣𑍋𑌤𑍁॒ 𑌯𑌜॑𑌮𑌾𑌨𑌾𑌯 𑌲𑍋॒𑌕𑌮𑍍 ॥ 1𑍭 ॥

1𑍮𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌮𑍂𑌲𑌂 𑌦𑍇𑌵𑌤𑌾 - 𑌪𑍍𑌰𑌜𑌾𑌪𑌤𑌿𑌃
𑌮𑍂𑌲𑌂॑ 𑌪𑍍𑌰॒𑌜𑌾𑌂-𑌵𑍀𑌁॒𑌰𑌵॑𑌤𑍀𑌂-𑌵𑌿𑌁𑌦𑍇𑌯 । 𑌪𑌰𑌾᳚𑌚𑍍𑌯𑍇𑌤𑍁॒ 𑌨𑌿𑌰𑍍​𑌋॑𑌤𑌿𑌃 𑌪𑌰𑌾॒𑌚𑌾 । 𑌗𑍋𑌭𑌿॒-𑌰𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌪॒𑌶𑍁𑌭𑌿॒-𑌸𑍍𑌸𑌮॑𑌕𑍍𑌤𑌮𑍍 । 𑌅𑌹॑-𑌰𑍍𑌭𑍂𑌯𑌾॒-𑌦𑍍𑌯𑌜॑𑌮𑌾𑌨𑌾𑌯॒ 𑌮𑌹𑍍𑌯᳚𑌮𑍍 ॥ 𑍯𑍮 ॥
𑌅𑌹॑𑌰𑍍𑌨𑍋 𑌅॒𑌦𑍍𑌯 𑌸𑍁॑𑌵𑌿॒𑌤𑍇 𑌦॑𑌧𑌾𑌤𑍁 । 𑌮𑍂𑌲𑌂॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰॒𑌮𑌿𑌤𑌿॒ 𑌯-𑌦𑍍𑌵𑌦𑌂॑𑌤𑌿 । 𑌪𑌰𑌾॑𑌚𑍀𑌂-𑌵𑌾𑌁॒𑌚𑌾 𑌨𑌿𑌰𑍍​𑌋॑𑌤𑌿𑌂 𑌨𑍁𑌦𑌾𑌮𑌿 । 𑌶𑌿॒𑌵𑌂 𑌪𑍍𑌰॒𑌜𑌾𑌯𑍈॑ 𑌶𑌿॒𑌵𑌮॑𑌸𑍍𑌤𑍁॒ 𑌮𑌹𑍍𑌯᳚𑌮𑍍 ॥ 1𑍮 ॥

1𑍯𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌪𑍂𑌰𑍍𑌵𑌾𑌷𑌾𑌢𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌆𑌪𑌃
𑌯𑌾 𑌦𑌿॒𑌵𑍍𑌯𑌾 𑌆𑌪𑌃॒ 𑌪𑌯॑𑌸𑌾 𑌸𑌂𑌬𑌭𑍂॒𑌵𑍁𑌃 । 𑌯𑌾 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷 𑌉॒𑌤 𑌪𑌾𑌰𑍍𑌥𑌿॑𑌵𑍀॒𑌰𑍍𑌯𑌾𑌃 ।
𑌯𑌾𑌸𑌾॑𑌮𑌷𑌾॒𑌢𑌾 𑌅॑𑌨𑍁॒𑌯𑌂𑌤𑌿॒ 𑌕𑌾𑌮᳚𑌮𑍍 । 𑌤𑌾 𑌨॒ 𑌆𑌪𑌃॒ 𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 । 𑌯𑌾𑌶𑍍𑌚॒ 𑌕𑍂𑌪𑍍𑌯𑌾॒ 𑌯𑌾𑌶𑍍𑌚॑ 𑌨𑌾॒𑌦𑍍𑌯𑌾᳚-𑌸𑍍𑌸𑌮𑍁॒𑌦𑍍𑌰𑌿𑌯𑌾𑌃᳚ । 𑌯𑌾𑌶𑍍𑌚॑ 𑌵𑍈𑌶𑌂॒𑌤𑍀𑌰𑍁॒𑌤 𑌪𑍍𑌰𑌾॑𑌸॒𑌚𑍀𑌰𑍍𑌯𑌾𑌃 ॥ 𑍯𑍯 ॥
𑌯𑌾𑌸𑌾॑𑌮𑌷𑌾॒𑌢𑌾 𑌮𑌧𑍁॑ 𑌭॒𑌕𑍍𑌷𑌯𑌂॑𑌤𑌿 । 𑌤𑌾 𑌨॒ 𑌆𑌪𑌃॒ 𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥ 1𑍯 ॥

20𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌉𑌤𑍍𑌤𑌰𑌾𑌷𑌾𑌢𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌵𑌿𑌶𑍍𑌵𑍇𑌦𑍇𑌵𑌃
𑌤𑌨𑍍𑌨𑍋॒ 𑌵𑌿𑌶𑍍𑌵𑍇॒ 𑌉𑌪॑ 𑌶𑍃𑌣𑍍𑌵𑌂𑌤𑍁 𑌦𑍇॒𑌵𑌾𑌃 । 𑌤𑌦॑𑌷𑌾॒𑌢𑌾 𑌅॒𑌭𑌿 𑌸𑌂​𑌯𑌁𑌂॑𑌤𑍁 𑌯॒𑌜𑍍𑌞𑌮𑍍 । 𑌤𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂 𑌪𑍍𑌰𑌥𑌤𑌾𑌂 𑌪॒𑌶𑍁𑌭𑍍𑌯𑌃॑ । 𑌕𑍃॒𑌷𑌿-𑌰𑍍𑌵𑍃॒𑌷𑍍𑌟𑌿-𑌰𑍍𑌯𑌜॑𑌮𑌾𑌨𑌾𑌯 𑌕𑌲𑍍𑌪𑌤𑌾𑌮𑍍 । 𑌶𑍁॒𑌭𑍍𑌰𑌾𑌃 𑌕॒𑌨𑍍𑌯𑌾॑ 𑌯𑍁𑌵॒𑌤𑌯॑-𑌸𑍍𑌸𑍁॒𑌪𑍇𑌶॑𑌸𑌃 । 𑌕॒𑌰𑍍𑌮॒𑌕𑍃𑌤॑-𑌸𑍍𑌸𑍁॒𑌕𑍃𑌤𑍋॑ 𑌵𑍀॒𑌰𑍍𑌯𑌾॑𑌵𑌤𑍀𑌃 । 𑌵𑌿𑌶𑍍𑌵𑌾᳚𑌨𑍍 𑌦𑍇॒𑌵𑌾𑌨𑍍. 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑍀𑌃 । 𑌅॒𑌷𑌾॒𑌢𑌾𑌃 𑌕𑌾𑌮॒ 𑌮𑍁𑌪॑𑌯𑌾𑌂𑌤𑍁 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 20/100 ॥

21𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌅𑌭𑌿𑌜𑌿𑌦 𑌦𑍇𑌵𑌤𑌾 - 𑌬𑍍𑌰𑌹𑍍𑌮𑌾
𑌯𑌸𑍍𑌮𑌿॒𑌨𑍍 𑌬𑍍𑌰𑌹𑍍𑌮𑌾॒𑌽𑌭𑍍𑌯𑌜॑𑌯॒𑌥𑍍 𑌸𑌰𑍍𑌵॑𑌮𑍇॒𑌤𑌤𑍍 । 𑌅॒𑌮𑍁𑌂𑌚॑ 𑌲𑍋॒𑌕 𑌮𑌿॒𑌦𑌮𑍂॑𑌚॒ 𑌸𑌰𑍍𑌵𑌂᳚। 𑌤𑌨𑍍𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰-𑌮𑌭𑌿॒𑌜𑌿-𑌦𑍍𑌵𑌿॒𑌜𑌿𑌤𑍍𑌯॑ । 𑌶𑍍𑌰𑌿𑌯𑌂॑ 𑌦𑌧𑌾॒𑌤𑍍𑌵𑌹𑍃॑𑌣𑍀𑌯𑌮𑌾𑌨𑌮𑍍 । 𑌉॒𑌭𑍌 𑌲𑍋॒𑌕𑍌 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾॒ 𑌸𑌂𑌜𑌿॑𑌤𑍇॒𑌮𑍌 । 𑌤𑌨𑍍𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰-𑌮𑌭𑌿॒𑌜𑌿-𑌦𑍍
𑌵𑌿𑌚॑𑌷𑍍𑌟𑌾𑌮𑍍 । 𑌤𑌸𑍍𑌮𑌿॑𑌨𑍍 𑌵॒𑌯𑌂 𑌪𑍃𑌤॑𑌨𑌾॒ 𑌸𑍍𑌸𑌂𑌜॑𑌯𑍇𑌮 । 𑌤𑌨𑍍𑌨𑍋॑ 𑌦𑍇॒𑌵𑌾𑌸𑍋॒ 𑌅𑌨𑍁॑𑌜𑌾𑌨𑌂𑌤𑍁॒ 𑌕𑌾𑌮᳚𑌮𑍍 ॥ 21 ॥

22𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌶𑍍𑌰𑌵𑌣𑌂 𑌦𑍇𑌵𑌤𑌾 - 𑌵𑌿𑌷𑍍𑌣𑍁𑌃
𑌶𑍃॒𑌣𑍍𑌵𑌂𑌤𑌿॑ 𑌶𑍍𑌰𑍋॒𑌣𑌾-𑌮॒𑌮𑍃𑌤॑𑌸𑍍𑌯 𑌗𑍋॒𑌪𑌾𑌮𑍍 । 𑌪𑍁𑌣𑍍𑌯𑌾॑𑌮𑌸𑍍𑌯𑌾॒ 𑌉𑌪॑𑌶𑍃𑌣𑍋𑌮𑌿॒ 𑌵𑌾𑌚᳚𑌮𑍍 ॥ 101 ॥
𑌮॒𑌹𑍀𑌂 𑌦𑍇॒𑌵𑍀𑌂-𑌵𑌿𑌁𑌷𑍍𑌣𑍁॑𑌪𑌤𑍍𑌨𑍀 𑌮𑌜𑍂॒𑌰𑍍𑌯𑌾𑌮𑍍 । 𑌪𑍍𑌰॒𑌤𑍀𑌚𑍀॑ 𑌮𑍇𑌨𑌾𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌯𑌜𑌾𑌮𑌃 । 𑌤𑍍𑌰𑍇॒𑌧𑌾 𑌵𑌿𑌷𑍍𑌣𑍁॑-𑌰𑍁𑌰𑍁𑌗𑌾॒𑌯𑍋 𑌵𑌿𑌚॑𑌕𑍍𑌰𑌮𑍇 । 𑌮॒𑌹𑍀𑌂 𑌦𑌿𑌵𑌂॑ 𑌪𑍃𑌥𑌿॒𑌵𑍀-𑌮𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑌮𑍍 ।
𑌤𑌚𑍍𑌛𑍍𑌰𑍋॒𑌣𑍈𑌤𑌿॒ 𑌶𑍍𑌰𑌵॑-𑌇॒𑌚𑍍𑌛𑌮𑌾॑𑌨𑌾 । 𑌪𑍁𑌣𑍍𑌯॒𑌗𑍍𑌗𑍍॒ 𑌶𑍍𑌲𑍋𑌕𑌂॒ 𑌁𑌯𑌜॑𑌮𑌾𑌨𑌾𑌯 𑌕𑍃𑌣𑍍𑌵॒𑌤𑍀 ॥ 22 ॥

23𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌶𑍍𑌰𑌵𑌿𑌷𑍍𑌟𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌵𑌸𑌵𑌃
𑌅॒𑌷𑍍𑌟𑍌 𑌦𑍇॒𑌵𑌾 𑌵𑌸॑𑌵𑌸𑍍𑌸𑍋॒𑌮𑍍𑌯𑌾𑌸𑌃॑ । 𑌚𑌤॑𑌸𑍍𑌰𑍋 𑌦𑍇॒𑌵𑍀 𑌰॒𑌜𑌰𑌾𑌃॒ 𑌶𑍍𑌰𑌵𑌿॑𑌷𑍍𑌠𑌾𑌃 । 𑌤𑍇 𑌯॒𑌜𑍍𑌞𑌂 𑌪𑌾𑌂᳚𑌤𑍁॒ 𑌰𑌜॑𑌸𑌃 𑌪॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌸𑌂॒​𑌵𑌁॒𑌥𑍍𑌸॒𑌰𑍀𑌣॑-𑌮॒𑌮𑍃𑌤𑌗𑍍𑌗𑍍॑ 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿 ॥ 102 ॥
𑌯॒𑌜𑍍𑌞𑌂 𑌨𑌃॑ 𑌪𑌾𑌂𑌤𑍁॒ 𑌵𑌸॑𑌵𑌃 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌦॒𑌕𑍍𑌷𑌿॒𑌣॒𑌤𑍋॑-𑌽𑌭𑌿𑌯𑌂॑𑌤𑍁॒ 𑌶𑍍𑌰𑌵𑌿॑𑌷𑍍𑌠𑌾𑌃 । 𑌪𑍁𑌣𑍍𑌯॒𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌮॒𑌭𑌿 𑌸𑌂​𑌵𑌿𑌁॑𑌶𑌾𑌮 । 𑌮𑌾 𑌨𑍋॒ 𑌅𑌰𑌾॑𑌤𑌿-𑌰॒𑌘𑌶॒𑌗𑍍​𑌮𑍍॒ 𑌸𑌾𑌗𑌨𑍍𑌨𑍍॑ ॥ 23 ॥

24𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌶𑌤𑌭𑌿𑌷𑌕𑍍 𑌦𑍇𑌵𑌤𑌾 - 𑌵𑌰𑍁𑌣𑌃
𑌕𑍍𑌷॒𑌤𑍍𑌰𑌸𑍍𑌯॒ 𑌰𑌾𑌜𑌾॒ 𑌵𑌰𑍁॑𑌣𑍋𑌽𑌧𑌿𑌰𑌾॒𑌜𑌃 । 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌣𑌾𑌗𑍍​𑌮𑍍 𑌶॒𑌤𑌭𑌿॑𑌷॒𑌗𑍍 𑌵𑌸𑌿॑𑌷𑍍𑌠𑌃 । 𑌤𑍌 𑌦𑍇॒𑌵𑍇𑌭𑍍𑌯𑌃॑ 𑌕𑍃𑌣𑍁𑌤𑍋 𑌦𑍀॒𑌰𑍍𑌘𑌮𑌾𑌯𑍁𑌃॑ । 𑌶॒𑌤𑌗𑍍​𑌮𑍍 𑌸॒𑌹𑌸𑍍𑌰𑌾॑ 𑌭𑍇𑌷॒𑌜𑌾𑌨𑌿॑ 𑌧𑌤𑍍𑌤𑌃 । 𑌯॒𑌜𑍍𑌞𑌨𑍍𑌨𑍋॒ 𑌰𑌾𑌜𑌾॒ 𑌵𑌰𑍁॑𑌣॒ 𑌉𑌪॑𑌯𑌾𑌤𑍁 । 𑌤𑌨𑍍𑌨𑍋॒ 𑌵𑌿𑌶𑍍𑌵𑍇॑ 𑌅॒𑌭𑌿𑌸𑌂​𑌯𑌁𑌂॑𑌤𑍁 𑌦𑍇॒𑌵𑌾𑌃 ॥ 103 ॥
𑌤𑌨𑍍𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌗𑍍​𑌮𑍍 𑌶॒𑌤𑌭𑌿॑𑌷𑌗𑍍 𑌜𑍁𑌷𑌾॒𑌣𑌮𑍍 । 𑌦𑍀॒𑌰𑍍𑌘𑌮𑌾𑌯𑍁𑌃॒ 𑌪𑍍𑌰𑌤𑌿॑𑌰-𑌦𑍍𑌭𑍇𑌷॒𑌜𑌾𑌨𑌿॑ ॥ 24 ॥

25𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌪𑍂𑌰𑍍𑌵𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪𑌦𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌜𑌯𑍇𑌕𑌪𑌾𑌦𑌃
𑌅॒𑌜 𑌏𑌕॑𑌪𑌾॒-𑌦𑍁𑌦॑𑌗𑌾𑌤𑍍 𑌪𑍁॒𑌰𑌸𑍍𑌤𑌾᳚𑌤𑍍 । 𑌵𑌿𑌶𑍍𑌵𑌾॑ 𑌭𑍂॒𑌤𑌾𑌨𑌿॑ 𑌪𑍍𑌰𑌤𑌿॒ 𑌮𑍋𑌦॑𑌮𑌾𑌨𑌃 । 𑌤𑌸𑍍𑌯॑ 𑌦𑍇॒𑌵𑌾𑌃 𑌪𑍍𑌰॑𑌸॒𑌵𑌂-𑌯𑌁𑌂॑𑌤𑌿॒ 𑌸𑌰𑍍𑌵𑍇᳚ । 𑌪𑍍𑌰𑍋॒𑌷𑍍𑌠॒𑌪॒𑌦𑌾𑌸𑍋॑ 𑌅॒𑌮𑍃𑌤॑𑌸𑍍𑌯 𑌗𑍋॒𑌪𑌾𑌃 । 𑌵𑌿॒𑌭𑍍𑌰𑌾𑌜॑𑌮𑌾𑌨-𑌸𑍍𑌸𑌮𑌿𑌧𑌾॒𑌨 𑌉॒𑌗𑍍𑌰𑌃 । 𑌆𑌽𑌂𑌤𑌰𑌿॑𑌕𑍍𑌷-𑌮𑌰𑍁𑌹॒𑌦-𑌗𑌂॒𑌦𑍍𑌯𑌾𑌮𑍍 । 𑌤𑌗𑍍​𑌮𑍍 𑌸𑍂𑌰𑍍𑌯𑌂॑ 𑌦𑍇॒𑌵-𑌮॒𑌜𑌮𑍇𑌕॑𑌪𑌾𑌦𑌮𑍍 । 𑌪𑍍𑌰𑍋॒𑌷𑍍𑌠॒𑌪॒𑌦𑌾𑌸𑍋॒ 𑌅𑌨𑍁॑𑌯𑌂𑌤𑌿॒ 𑌸𑌰𑍍𑌵𑍇᳚ ॥ 25 / 104 ॥

26𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌉𑌤𑍍𑌤𑌰𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪𑌦𑌾 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌹𑌿𑌰𑍍𑌬𑍁𑌦𑍍𑌧𑍍𑌨𑌿𑌯𑌃
𑌅𑌹𑌿॑ 𑌰𑍍𑌬𑍁॒𑌦𑍍𑌧𑍍𑌨𑌿𑌯𑌃॒ 𑌪𑍍𑌰𑌥॑𑌮𑌾𑌨 𑌏𑌤𑌿 । 𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾॑𑌮𑍁॒𑌤 𑌮𑌾𑌨𑍁॑𑌷𑌾𑌣𑌾𑌮𑍍 । 𑌤𑌂 𑌬𑍍𑌰𑌾᳚𑌹𑍍𑌮॒𑌣𑌾-𑌸𑍍𑌸𑍋॑𑌮॒𑌪𑌾-𑌸𑍍𑌸𑍋॒𑌮𑍍𑌯𑌾𑌸𑌃॑ । 𑌪𑍍𑌰𑍋॒𑌷𑍍𑌠॒𑌪॒𑌦𑌾𑌸𑍋॑ 𑌅॒𑌭𑌿𑌰॑𑌕𑍍𑌷𑌂𑌤𑌿॒ 𑌸𑌰𑍍𑌵𑍇᳚ । 𑌚॒𑌤𑍍𑌵𑌾𑌰॒ 𑌏𑌕॑𑌮॒𑌭𑌿 𑌕𑌰𑍍𑌮॑ 𑌦𑍇॒𑌵𑌾𑌃 । 𑌪𑍍𑌰𑍋॒𑌷𑍍𑌠॒𑌪॒𑌦𑌾𑌸॒ 𑌇𑌤𑌿॒ 𑌯𑌾𑌨𑍍. 𑌵𑌦𑌂॑𑌤𑌿 । 𑌤𑍇 𑌬𑍁॒𑌦𑍍𑌧𑌨𑌿𑌯𑌂॑ 𑌪𑌰𑌿॒𑌷𑌦𑍍𑌯𑌗𑍍𑌗𑍍॑ 𑌸𑍍𑌤𑍁॒𑌵𑌂𑌤𑌃॑ । 𑌅𑌹𑌿𑌗𑍍​𑌮𑍍॑ 𑌰𑌕𑍍𑌷𑌂𑌤𑌿॒ 𑌨𑌮॑𑌸𑍋𑌪॒𑌸𑌦𑍍𑌯॑ ॥ 26 ॥

2𑍭𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌰𑍇𑌵𑌤𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌪𑍂𑌷𑌾
𑌪𑍂॒𑌷𑌾 𑌰𑍇॒𑌵𑌤𑍍𑌯𑌨𑍍𑌵𑍇॑𑌤𑌿॒ 𑌪𑌂𑌥𑌾᳚𑌮𑍍 । 𑌪𑍁॒𑌷𑍍𑌟𑌿॒𑌪𑌤𑍀॑ 𑌪𑌶𑍁॒𑌪𑌾 𑌵𑌾𑌜॑𑌬𑌸𑍍𑌤𑍍𑌯𑍌 ॥ 105 ॥
𑌇॒𑌮𑌾𑌨𑌿॑ 𑌹॒𑌵𑍍𑌯𑌾 𑌪𑍍𑌰𑌯॑𑌤𑌾 𑌜𑍁𑌷𑌾॒𑌣𑌾 । 𑌸𑍁॒𑌗𑍈𑌰𑍍𑌨𑍋॒ 𑌯𑌾𑌨𑍈॒𑌰𑍁𑌪॑𑌯𑌾𑌤𑌾𑌂-𑌯𑌁॒𑌜𑍍𑌞𑌮𑍍 । 𑌕𑍍𑌷𑍁॒𑌦𑍍𑌰𑌾𑌨𑍍 𑌪॒𑌶𑍂𑌨𑍍 𑌰॑𑌕𑍍𑌷𑌤𑍁 𑌰𑍇॒𑌵𑌤𑍀॑ 𑌨𑌃 । 𑌗𑌾𑌵𑍋॑ 𑌨𑍋॒ 𑌅𑌶𑍍𑌵𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌅𑌨𑍍𑌵𑍇॑𑌤𑍁 𑌪𑍂॒𑌷𑌾 । 𑌅𑌨𑍍𑌨॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌕𑍍𑌷𑌂॑𑌤𑍌 𑌬𑌹𑍁॒𑌧𑌾 𑌵𑌿𑌰𑍂॑𑌪𑌮𑍍 । 𑌵𑌾𑌜𑌗𑍍​𑌮𑍍॑ 𑌸𑌨𑍁𑌤𑌾𑌂॒ 𑌁𑌯𑌜॑𑌮𑌾𑌨𑌾𑌯 𑌯॒𑌜𑍍𑌞𑌮𑍍 ॥ 2𑍭 ॥

2𑍮 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌅𑌶𑍍𑌵𑌿𑌨𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌅𑌶𑍍𑌵𑌿𑌨𑍀 𑌦𑍇𑌵
𑌤𑌦॒𑌶𑍍𑌵𑌿𑌨𑌾॑-𑌵𑌶𑍍𑌵॒𑌯𑍁𑌜𑍋𑌪॑𑌯𑌾𑌤𑌾𑌮𑍍 । 𑌶𑍁𑌭𑌂॒𑌗𑌮𑌿॑𑌷𑍍𑌠𑍌 𑌸𑍁॒𑌯𑌮𑍇॑𑌭𑌿॒𑌰𑌶𑍍𑌵𑍈𑌃᳚ । 𑌸𑍍𑌵𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌷𑌾॒ 𑌯𑌜𑌂॑𑌤𑍌 । 𑌮𑌧𑍍𑌵𑌾॒ 𑌸𑌂𑌪𑍃॑𑌕𑍍𑌤𑍌॒ 𑌯𑌜𑍁॑𑌷𑌾॒ 𑌸𑌮॑𑌕𑍍𑌤𑍌 ॥ 106 ॥
𑌯𑍌 𑌦𑍇॒𑌵𑌾𑌨𑌾𑌂᳚ 𑌭𑌿॒𑌷𑌜𑍌॑ 𑌹𑌵𑍍𑌯𑌵𑌾॒𑌹𑍌 । 𑌵𑌿𑌶𑍍𑌵॑𑌸𑍍𑌯 𑌦𑍂॒𑌤𑌾-𑌵॒𑌮𑍃𑌤॑𑌸𑍍𑌯 𑌗𑍋॒𑌪𑍌 । 𑌤𑍌 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌂-𑌜𑍁𑌜𑍁𑌷𑌾॒𑌣𑍋-𑌪॑𑌯𑌾𑌤𑌾𑌮𑍍 । 𑌨𑌮𑍋॒𑌽𑌶𑍍𑌵𑌿𑌭𑍍𑌯𑌾𑌂᳚ 𑌕𑍃𑌣𑍁𑌮𑍋-𑌽𑌶𑍍𑌵॒𑌯𑍁𑌗𑍍𑌭𑍍𑌯𑌾᳚𑌮𑍍 ॥ 2𑍮 ॥

2𑍯𑌂𑌅𑌕𑍍𑌷𑌤𑍍𑌰𑌂 - 𑌅𑌪𑌭𑌰𑌣𑍀 𑌦𑍇𑌵𑌤𑌾 - 𑌯𑌮𑌃
𑌅𑌪॑ 𑌪𑌾॒𑌪𑍍𑌮𑌾𑌨𑌂॒ 𑌭𑌰॑𑌣𑍀-𑌰𑍍𑌭𑌰𑌂𑌤𑍁 । 𑌤-𑌦𑍍𑌯॒𑌮𑍋 𑌰𑌾𑌜𑌾॒ 𑌭𑌗॑𑌵𑌾॒𑌨𑍍॒. 𑌵𑌿𑌚॑𑌷𑍍𑌟𑌾𑌮𑍍 । 𑌲𑍋॒𑌕𑌸𑍍𑌯॒ 𑌰𑌾𑌜𑌾॑ 𑌮𑌹॒𑌤𑍋 𑌮॒𑌹𑌾𑌨𑍍. 𑌹𑌿 । 𑌸𑍁॒𑌗𑌨𑍍𑌨𑌃॒ 𑌪𑌂𑌥𑌾॒𑌮𑌭॑𑌯𑌂 𑌕𑍃𑌣𑍋𑌤𑍁 । 𑌯𑌸𑍍𑌮𑌿॒𑌨𑍍 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑍇 𑌯॒𑌮 𑌏𑌤𑌿॒ 𑌰𑌾𑌜𑌾᳚ । 𑌯𑌸𑍍𑌮𑌿॑𑌨𑍍𑌨𑍇𑌨-𑌮॒𑌭𑍍𑌯𑌷𑌿𑌂॑𑌚𑌂𑌤 𑌦𑍇॒𑌵𑌾𑌃 । 𑌤𑌦॑𑌸𑍍𑌯 𑌚𑌿॒𑌤𑍍𑌰𑌗𑍍​𑌮𑍍 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌯𑌜𑌾𑌮 । 𑌅𑌪॑ 𑌪𑌾॒𑌪𑍍𑌮𑌾𑌨𑌂॒ 𑌭𑌰॑𑌣𑍀-𑌰𑍍𑌭𑌰𑌂𑌤𑍁 ॥ 2𑍯 ॥

30𑌽𑌮𑌾𑌵𑌾𑌸𑌿
𑌨𑌿॒𑌵𑍇𑌶॑𑌨𑍀॒ 𑌯𑌤𑍍𑌤𑍇॑ 𑌦𑍇॒𑌵𑌾 𑌅𑌦॑𑌧𑍁𑌃 ।

𑌨𑌿॒𑌵𑍇𑌶॑𑌨𑍀 𑌸𑌂॒𑌗𑌮॑𑌨𑍀॒ 𑌵𑌸𑍂॑𑌨𑌾𑌂॒ 𑌁𑌵𑌿𑌶𑍍𑌵𑌾॑ 𑌰𑍂॒𑌪𑌾𑌣𑌿॒ 𑌵𑌸𑍂᳚𑌨𑍍𑌯𑌾-𑌵𑍇॒𑌶𑌯𑌂॑𑌤𑍀 । 𑌸॒𑌹॒𑌸𑍍𑌰॒𑌪𑍋॒𑌷𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌭𑌗𑌾॒ 𑌰𑌰𑌾॑𑌣𑌾॒ 𑌸𑌾 𑌨॒ 𑌆𑌗॒𑌨𑍍 𑌵𑌰𑍍𑌚॑𑌸𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾 ।
𑌯𑌤𑍍𑌤𑍇॑ 𑌦𑍇॒𑌵𑌾 𑌅𑌦॑𑌧𑍁-𑌰𑍍𑌭𑌾𑌗॒𑌧𑍇𑌯॒-𑌮𑌮𑌾॑𑌵𑌾𑌸𑍍𑌯𑍇
𑌸𑌂॒​𑌵𑌁𑌸𑌂॑𑌤𑍋 𑌮𑌹𑌿॒𑌤𑍍𑌵𑌾 । 𑌸𑌾 𑌨𑍋॑ 𑌯॒𑌜𑍍𑌞𑌂 𑌪𑌿॑𑌪𑍃𑌹𑌿 𑌵𑌿𑌶𑍍𑌵𑌵𑌾𑌰𑍇 𑌰॒𑌯𑌿𑌨𑍍𑌨𑍋॑ 𑌧𑍇𑌹𑌿 𑌸𑍁𑌭𑌗𑍇 𑌸𑍁॒𑌵𑍀𑌰𑌂᳚ ॥ 30/10𑍭 (2𑍭) ॥

31.𑌚𑌂𑌦𑍍𑌰𑌮𑌾
𑌨𑌵𑍋॑ 𑌨𑌵𑍋 𑌭𑌵𑌤𑌿॒ 𑌜𑌾𑌯॑𑌮𑌾𑌨𑍋॒ 𑌯𑌮𑌾॑𑌦𑌿॒𑌤𑍍𑌯𑌾 𑌅॒𑌗𑍍​𑌮𑍍॒𑌶𑍁𑌮𑌾᳚-𑌪𑍍𑌯𑌾॒𑌯𑌯𑌂॑𑌤𑌿 ।

𑌨𑌵𑍋॑ 𑌨𑌵𑍋 𑌭𑌵𑌤𑌿॒ 𑌜𑌾𑌯॑𑌮𑌾॒𑌨𑍋𑌽𑌹𑍍𑌨𑌾𑌂᳚ 𑌕𑍇॒𑌤𑍁-𑌰𑍁॒𑌷𑌸𑌾॑ 𑌮𑍇॒𑌤𑍍𑌯𑌗𑍍𑌰𑍇᳚ ।
𑌭𑌾॒𑌗𑌂 𑌦𑍇॒𑌵𑍇𑌭𑍍𑌯𑍋॒ 𑌵𑌿𑌦॑𑌧𑌾𑌤𑍍𑌯𑌾॒𑌯𑌨𑍍 𑌪𑍍𑌰𑌚𑌂॒𑌦𑍍𑌰𑌮𑌾᳚𑌸𑍍𑌤𑌿𑌰𑌤𑌿 𑌦𑍀॒𑌰𑍍𑌘𑌮𑌾𑌯𑍁𑌃॑ ।
𑌯𑌮𑌾॑𑌦𑌿॒𑌤𑍍𑌯𑌾 𑌅॒𑌗𑍍​𑌮𑍍॒𑌶𑍁𑌮𑌾᳚𑌪𑍍𑌯𑌾॒𑌯𑌯𑌂॑𑌤𑌿॒ 𑌯𑌮𑌕𑍍𑌷𑌿॑𑌤॒-𑌮𑌕𑍍𑌷𑌿॑𑌤𑌯𑌃॒ 𑌪𑌿𑌬𑌂॑𑌤𑌿 ।
𑌤𑍇𑌨॑ 𑌨𑍋॒ 𑌰𑌾𑌜𑌾॒ 𑌵𑌰𑍁॑𑌣𑍋॒ 𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤𑌿॒ 𑌰𑌾𑌪𑍍𑌯𑌾॑𑌯𑌯𑌂𑌤𑍁॒ 𑌭𑍁𑌵॑𑌨𑌸𑍍𑌯 𑌗𑍋॒𑌪𑌾𑌃 ।

32. 𑌅𑌹𑍋 𑌰𑌾𑌤𑍍𑌰𑍀
𑌯𑍇 𑌵𑌿𑌰𑍂॑𑌪𑍇॒ 𑌸𑌮॑𑌨𑌸𑌾 𑌸𑌂॒​𑌵𑍍𑌯𑌁𑌯𑌂॑𑌤𑍀 । 𑌸॒𑌮𑌾॒𑌨𑌂 𑌤𑌂𑌤𑍁𑌂॑ 𑌪𑌰𑌿𑌤𑌾-𑌤॒𑌨𑌾𑌤𑍇᳚ ।
𑌵𑌿॒𑌭𑍂 𑌪𑍍𑌰॒𑌭𑍂 𑌅॑𑌨𑍁॒𑌭𑍂 𑌵𑌿॒𑌶𑍍𑌵𑌤𑍋॑ 𑌹𑍁𑌵𑍇 । 𑌤𑍇 𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑍇॒ 𑌹𑌵॒𑌮𑌾𑌗॑𑌮𑍇𑌤𑌮𑍍 ।
𑌵॒𑌯𑌂 𑌦𑍇॒𑌵𑍀 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾 𑌸𑌂​𑌵𑌿𑌁𑌦𑌾॒𑌨𑌾𑌃 । 𑌸𑍁॒𑌰𑌤𑍍𑌨𑌾॑𑌸𑍋 𑌦𑍇॒𑌵𑌵𑍀॑𑌤𑌿𑌂॒ 𑌦𑌧𑌾॑𑌨𑌾𑌃 ॥ 10𑍮 ॥
𑌅॒𑌹𑍋॒𑌰𑌾॒𑌤𑍍𑌰𑍇 𑌹॒𑌵𑌿𑌷𑌾॑ 𑌵॒𑌰𑍍𑌧𑌯𑌂॑𑌤𑌃 । 𑌅𑌤𑌿॑ 𑌪𑌾॒𑌪𑍍𑌮𑌾𑌨॒-𑌮𑌤𑌿॑𑌮𑍁𑌕𑍍𑌤𑍍𑌯𑌾 𑌗𑌮𑍇𑌮 ॥
33. 𑌉𑌷𑌾
𑌪𑍍𑌰𑌤𑍍𑌯𑍁॑𑌵 𑌦𑍃𑌶𑍍𑌯𑌾𑌯॒𑌤𑍀 । 𑌵𑍍𑌯𑍁॒𑌚𑍍𑌛𑌂𑌤𑍀॑ 𑌦𑍁𑌹𑌿॒𑌤𑌾 𑌦𑌿॒𑌵𑌃 । 𑌅॒𑌪𑍋 𑌮॒𑌹𑍀 𑌵𑍃॑𑌣𑍁𑌤𑍇॒ 𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾 । 𑌤𑌮𑍋॒ 𑌜𑍍𑌯𑍋𑌤𑌿॑𑌷𑍍-𑌕𑍃𑌣𑍋𑌤𑌿 𑌸𑍂॒𑌨𑌰𑍀᳚ ।
𑌉𑌦𑍁॒ 𑌸𑍍𑌤𑍍𑌰𑌿𑌯𑌾᳚𑌸𑍍𑌸𑌚𑌤𑍇॒ 𑌸𑍂𑌰𑍍𑌯𑌃॑ । 𑌸 𑌚𑌾॑ 𑌉॒𑌦𑍍𑌯𑌨𑍍𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰 𑌮𑌰𑍍𑌚𑌿॒𑌮𑌤𑍍 ।
𑌤𑌵𑍇 𑌦𑍁॑𑌷𑍋॒ 𑌵𑍍𑌯𑍁𑌷𑌿॒ 𑌸𑍂𑌰𑍍𑌯॑𑌸𑍍𑌯 𑌚 । 𑌸𑌂𑌭॒𑌕𑍍𑌤𑍇𑌨॑ 𑌗𑌮𑍇𑌮𑌹𑌿 ॥ 10𑍯 ॥

34. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌃
𑌤𑌨𑍍𑌨𑍋॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰 𑌮𑌰𑍍𑌚𑌿॒𑌮𑌤𑍍 । 𑌭𑌾॒𑌨𑍁॒𑌮𑌤𑍍𑌤𑍇𑌜॑ 𑌉॒𑌚𑍍𑌛𑌰॑𑌤𑍍 । 𑌉𑌪॑ 𑌯॒𑌜𑍍𑌞𑌮𑌿॒𑌹𑌾𑌗॑𑌮𑌤𑍍 । 𑌪𑍍𑌰𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌯 𑌦𑍇॒𑌵𑌾𑌯॑ । 𑌇𑌂𑌦𑍍𑌰𑌾॒𑌯𑍇𑌂𑌦𑍁𑌗𑍍​𑌮𑍍॑ 𑌹𑌵𑌾𑌮𑌹𑍇 । 𑌸 𑌨॑ 𑌸𑍍𑌸𑌵𑌿॒𑌤𑌾 𑌸𑍁॑𑌵𑌥𑍍 𑌸॒𑌨𑌿𑌮𑍍 । 𑌪𑍁॒𑌷𑍍𑌟𑌿॒𑌦𑌾𑌂-𑌵𑍀𑌁॒𑌰𑌵॑𑌤𑍍𑌤𑌮𑌮𑍍 ॥

35. 𑌸𑍂𑌰𑍍𑌯𑌃
𑌉𑌦𑍁॒𑌤𑍍𑌯𑌂 𑌚𑌿॒𑌤𑍍𑌰𑌮𑍍 ॥
𑌉𑌦𑍁॒𑌤𑍍𑌯𑌂 𑌜𑌾॒𑌤𑌵𑍇॑𑌦𑌸𑌂 𑌦𑍇॒𑌵𑌂-𑌵𑌁॑𑌹𑌂𑌤𑌿 𑌕𑍇॒𑌤𑌵𑌃॑ । 𑌦𑍃॒𑌶𑍇 𑌵𑌿𑌶𑍍𑌵𑌾॑𑌯॒ 𑌸𑍂𑌰𑍍𑌯᳚𑌮𑍍 ।
𑌚𑌿॒𑌤𑍍𑌰𑌂 𑌦𑍇॒𑌵𑌾𑌨𑌾॒ 𑌮𑍁𑌦॑𑌗𑌾॒𑌦𑌨𑍀॑𑌕𑌂॒ 𑌚𑌕𑍍𑌷𑍁॑-𑌰𑍍𑌮𑌿॒𑌤𑍍𑌰𑌸𑍍𑌯॒ 𑌵𑌰𑍁॑𑌣𑌸𑍍𑌯𑌾॒𑌗𑍍𑌨𑍇𑌃 ॥ 110 ॥
𑌆𑌽𑌪𑍍𑌰𑌾॒ 𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃॒𑌥𑌿𑌵𑍀 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷॒ 𑌸𑍂𑌰𑍍𑌯॑ 𑌆॒𑌤𑍍𑌮𑌾 𑌜𑌗॑𑌤𑌸𑍍𑌤॒𑌸𑍍𑌥𑍁𑌷॑𑌶𑍍𑌚 ॥

36. 𑌅𑌦𑌿𑌤𑌿𑌃
𑌅𑌦𑌿॑𑌤𑌿𑌰𑍍𑌨 𑌉𑌰𑍁𑌷𑍍𑌯𑌤𑍁 𑌮॒𑌹𑍀𑌮𑍂॒𑌷𑍁 𑌮𑌾॒𑌤𑌰᳚𑌮𑍍 ॥

𑌅𑌦𑌿॑𑌤𑌿𑌰𑍍𑌨 𑌉𑌰𑍁𑌷𑍍𑌯॒-𑌤𑍍𑌵𑌦𑌿॑𑌤𑌿𑌃॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛𑌤𑍁 । 𑌅𑌦𑌿॑𑌤𑌿𑌃 𑌪𑌾॒𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌹॑𑌸𑌃 ॥
𑌮॒𑌹𑍀𑌮𑍂॒𑌷𑍁 𑌮𑌾॒𑌤𑌰𑌗𑍍​𑌮𑍍॑ 𑌸𑍁𑌵𑍍𑌰॒𑌤𑌾𑌨𑌾॑-𑌮𑍃॒𑌤𑌸𑍍𑌯॒ 𑌪𑌤𑍍𑌨𑍀॒ 𑌮𑌵॑𑌸𑍇 𑌹𑍁𑌵𑍇𑌮 ।
𑌤𑍁॒𑌵𑌿॒𑌕𑍍𑌷॒𑌤𑍍𑌰𑌾-𑌮॒𑌜𑌰𑌂॑𑌤𑍀 𑌮𑍁𑌰𑍂॒𑌚𑍀𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌶𑌰𑍍𑌮𑌾॑𑌣॒-𑌮𑌦𑌿॑𑌤𑌿𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌪𑍍𑌰𑌣𑍀॑𑌤𑌿𑌮𑍍 ।

3𑍭. 𑌵𑌿𑌷𑍍𑌣𑍁𑌃
𑌇॒𑌦𑌂-𑌵𑌿𑌁𑌷𑍍𑌣𑍁॒ 𑌪𑍍𑌰𑌤𑌦𑍍𑌵𑌿𑌷𑍍𑌣𑍁𑌃॑ ॥

𑌇॒𑌦𑌂-𑌵𑌿𑌁𑌷𑍍𑌣𑍁॒-𑌰𑍍𑌵𑌿𑌚॑𑌕𑍍𑌰𑌮𑍇 𑌤𑍍𑌰𑍇॒𑌧𑌾 𑌨𑌿𑌦॑𑌧𑍇 𑌪॒𑌦𑌮𑍍 । 𑌸𑌮𑍂॑𑌢𑌮𑌸𑍍𑌯 𑌪𑌾𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌰𑍇 ॥

𑌪𑍍𑌰𑌤𑌦𑍍𑌵𑌿𑌷𑍍𑌣𑍁॑ 𑌸𑍍𑌤𑌵𑌤𑍇 𑌵𑍀॒𑌰𑍍𑌯𑌾॑𑌯 । 𑌮𑍃॒𑌗𑍋 𑌨 𑌭𑍀॒𑌮𑌃 𑌕𑍁॑𑌚॒𑌰𑍋 𑌗𑌿॑𑌰𑌿॒𑌷𑍍𑌠𑌾𑌃 । 𑌯𑌸𑍍𑌯𑍋॒𑌰𑍁𑌷𑍁॑ 𑌤𑍍𑌰𑌿॒𑌷𑍁 𑌵𑌿॒𑌕𑍍𑌰𑌮॑𑌣𑍇𑌷𑍁 । 𑌅𑌧𑌿॑𑌕𑍍𑌷𑌿॒𑌯𑌂𑌤𑌿॒ 𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿॒ 𑌵𑌿𑌶𑍍𑌵𑌾᳚ ॥ 111 ॥

3𑍮. 𑌅𑌗𑍍𑌨𑌿𑌃
𑌅॒𑌗𑍍𑌨𑌿-𑌰𑍍𑌮𑍂॒𑌰𑍍𑌧𑌾 𑌭𑍁𑌵𑌃॑ ॥

𑌅॒𑌗𑍍𑌨𑌿-𑌰𑍍𑌮𑍂॒𑌰𑍍𑌧𑌾 𑌦𑌿॒𑌵𑌃 𑌕॒𑌕𑍁𑌤𑍍𑌪𑌤𑌿𑌃॑ 𑌪𑍃𑌥𑌿॒𑌵𑍍𑌯𑌾 𑌅॒𑌯𑌮𑍍 । 𑌅॒𑌪𑌾𑌗𑍍​𑌮𑍍 𑌰𑍇𑌤𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌜𑌿𑌨𑍍𑌵𑌤𑌿 ॥ 𑌭𑍁𑌵𑍋॑ 𑌯॒𑌜𑍍𑌞𑌸𑍍𑌯॒ 𑌰𑌜॑𑌸𑌶𑍍𑌚 𑌨𑍇॒𑌤𑌾 𑌯𑌤𑍍𑌰𑌾॑ 𑌨𑌿॒𑌯𑍁𑌦𑍍𑌭𑌿𑌃॒ 𑌸𑌚॑𑌸𑍇
𑌶𑌿॒𑌵𑌾𑌭𑌿𑌃॑ । 𑌦𑌿॒𑌵𑌿 𑌮𑍂॒𑌰𑍍𑌧𑌾𑌨𑌂॑ 𑌦𑌧𑌿𑌷𑍇 𑌸𑍁𑌵॒𑌰𑍍॒𑌷𑌾𑌂 𑌜𑌿॒𑌹𑍍𑌵𑌾𑌮॑𑌗𑍍𑌨𑍇 𑌚𑌕𑍃𑌷𑍇 𑌹𑌵𑍍𑌯॒𑌵𑌾𑌹᳚𑌮𑍍 ।

3𑍯. 𑌅𑌨𑍁𑌮𑌤
𑌅𑌨𑍁॑𑌨𑍋॒-𑌽𑌦𑍍𑌯𑌾𑌨𑍁॑𑌮𑌤𑌿॒-𑌰𑌨𑍍𑌵𑌿𑌦॑𑌨𑍁𑌮𑌤𑍇॒ 𑌤𑍍𑌵𑌮𑍍 ॥
𑌅𑌨𑍁॑𑌨𑍋॒𑌽𑌦𑍍𑌯𑌾𑌨𑍁॑𑌮𑌤𑌿 𑌰𑍍𑌯॒𑌜𑍍𑌞𑌂 𑌦𑍇॒𑌵𑍇𑌷𑍁॑ 𑌮𑌨𑍍𑌯𑌤𑌾𑌮𑍍 । 𑌅॒𑌗𑍍𑌨𑌿𑌶𑍍𑌚॑ 𑌹𑌵𑍍𑌯॒𑌵𑌾𑌹॑𑌨𑍋॒ 𑌭𑌵॑𑌤𑌾𑌂 𑌦𑌾॒𑌶𑍁𑌷𑍇॒ 𑌮𑌯𑌃॑ ।
𑌅𑌨𑍍𑌵𑌿𑌦॑𑌨𑍁𑌮𑌤𑍇॒ 𑌤𑍍𑌵𑌂 𑌮𑌨𑍍𑌯𑌾॑𑌸𑍈॒ 𑌶𑌂𑌚॑ 𑌨𑌃 𑌕𑍃𑌧𑌿 । 𑌕𑍍𑌰𑌤𑍍𑌵𑍇॒ 𑌦𑌕𑍍𑌷𑌾॑𑌯 𑌨𑍋 𑌹𑌿𑌨𑍁॒ 𑌪𑍍𑌰𑌣॒ 𑌆𑌯𑍂𑌗𑍍​𑌮𑍍॑𑌷𑌿 𑌤𑌾𑌰𑌿𑌷𑌃 ।

40. 𑌹𑌵𑍍𑌯𑌵𑌾𑌹𑌃 (𑌅𑌗𑍍𑌨𑌿𑌃)
𑌹॒𑌵𑍍𑌯॒𑌵𑌾𑌹॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌿॑𑌷𑍍𑌟𑌮𑍍 ॥

𑌹॒𑌵𑍍𑌯॒𑌵𑌾𑌹॑𑌮𑌭𑌿-𑌮𑌾𑌤𑌿॒𑌷𑌾𑌹᳚𑌮𑍍 । 𑌰॒𑌕𑍍𑌷𑍋॒𑌹𑌣𑌂॒ 𑌪𑍃𑌤॑𑌨𑌾𑌸𑍁 𑌜𑌿॒𑌷𑍍𑌣𑍁𑌮𑍍 ।
𑌜𑍍𑌯𑍋𑌤𑌿॑𑌷𑍍𑌮𑌂𑌤𑌂॒ 𑌦𑍀𑌦𑍍𑌯॑𑌤𑌂॒ 𑌪𑍁𑌰𑌂॑𑌧𑌿𑌮𑍍 । 𑌅॒𑌗𑍍𑌨𑌿𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌵𑌿॑𑌷𑍍𑌟॒ 𑌕𑍃𑌤॒𑌮𑌾 𑌹𑍁॑𑌵𑍇𑌮 ।
𑌸𑍍𑌵𑌿॑𑌷𑍍𑌟 𑌮𑌗𑍍𑌨𑍇 𑌅॒𑌭𑌿𑌤𑌤𑍍 𑌪𑍃॑𑌣𑌾𑌹𑌿 । 𑌵𑌿𑌶𑍍𑌵𑌾॑ 𑌦𑍇𑌵॒ 𑌪𑍃𑌤॑𑌨𑌾 𑌅॒𑌭𑌿𑌷𑍍𑌯 ।
𑌉॒𑌰𑍁𑌨𑍍𑌨𑌃॒ 𑌪𑌂𑌥𑌾𑌂᳚ 𑌪𑍍𑌰𑌦𑌿॒𑌶𑌨𑍍 𑌵𑌿𑌭𑌾॑𑌹𑌿 । 𑌜𑍍𑌯𑍋𑌤𑌿॑𑌷𑍍𑌮𑌦𑍍𑌧𑍇𑌹𑍍𑌯॒ 𑌜𑌰॑𑌨𑍍𑌨॒ 𑌆𑌯𑍁𑌃॑ ॥ 112/2𑍮 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The lunar mansions and their presiding deities are invoked so that time itself becomes auspicious. Human life depends on timing: birth, rites of passage, beginnings, travel, cultivation, learning, and worship are all placed within celestial order. The 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌂 asks that the star-fields, their deities, and the lunar current support the rite and the family. It brings the household into harmony with sacred time rather than treating the ceremony as isolated from the heavens. In Udaka Shanti, this means the sanctified water carries a prayer for right timing, beneficial destiny, and alignment with the luminous order above.

1.3𑍭 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌉𑌪𑌹𑍋𑌮 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
(𑌤𑍈. 𑌬𑍍𑌰𑌾. 3.1.4.1-3.1.5.15)
1. 𑌕𑍃𑌤𑍍𑌤𑌿𑌕𑌾
𑌅॒𑌗𑍍𑌨𑌯𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌕𑍃𑌤𑍍𑌤𑌿॑𑌕𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅॒𑌬𑌾𑌂​𑌯𑍈𑌁॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌦𑍁॒𑌲𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌨𑌿॒𑌤॒𑌤𑍍𑌨𑍍𑌯𑍈 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌽𑌭𑍍𑌰𑌯𑌂॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌮𑍇॒𑌘𑌯𑌂॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌵॒𑌰𑍍॒𑌷𑌯𑌂॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌚𑍁॒𑌪𑍁॒𑌣𑍀𑌕𑌾॑𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

2. 𑌰𑍋𑌹𑌿𑌣𑍀
𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌯𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌰𑍋𑌹𑌿॒𑌣𑍍𑌯𑍈 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌰𑍋𑌚॑𑌮𑌾𑌨𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰॒𑌜𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 3𑌂𑌋𑌗𑌶𑍀.𑌰𑍍​𑌷𑌃 ॥
𑌸𑍋𑌮𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌮𑍃𑌗𑌶𑍀॒𑌰𑍍॒𑌷𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌇॒𑌨𑍍𑌵॒𑌕𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑍌𑌷॑𑌧𑍀𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌰𑌾॒𑌜𑍍𑌯𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒-𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 113 ॥

4. 𑌆𑌰𑍍𑌦𑍍𑌰𑌾
𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒𑌽𑌽𑌰𑍍𑌦𑍍𑌰𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪𑌿𑌨𑍍𑌵॑𑌮𑌾𑌨𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌪॒𑌶𑍁𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

5. 𑌪𑍁𑌨𑌰𑍍𑌵𑌸𑍁
𑌅𑌦𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌪𑍁𑌨॑𑌰𑍍𑌵𑌸𑍁𑌭𑍍𑌯𑌾𑌮𑍍 । 𑌸𑍍𑌵𑌾𑌹𑌾 𑌭𑍂᳚𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌪𑍍𑌰𑌜𑌾᳚𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

6.𑌪𑍁𑌷𑍍𑌯𑌃​
𑌬𑍃𑌹॒𑌸𑍍𑌪𑌤॑𑌯𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌤𑌿॒𑌷𑍍𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌬𑍍𑌰॒𑌹𑍍𑌮॒𑌵॒𑌰𑍍𑌚॒𑌸𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

𑍭. 𑌆𑌶𑍍𑌰𑍇𑌷
𑌸॒𑌰𑍍𑌪𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌽𑌽𑌶𑍍𑌰𑍇॒𑌷𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌦𑌂॒𑌦॒𑌶𑍂𑌕𑍇᳚𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

𑍮. 𑌮𑌘𑌾
𑌪𑌿॒𑌤𑍃𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌮॒𑌘𑌾𑌭𑍍𑌯𑌃॑ । 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌨॒𑌘𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌗॒𑌦𑌾𑌭𑍍𑌯𑌃॑ । 𑌸𑍍𑌵𑌾𑌹𑌾॑𑌰𑍁𑌂𑌧॒𑌤𑍀𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 114 ॥

𑍯.𑌪𑍂𑌰𑍍𑌵 𑌫॑𑌲𑍍𑌗𑍁𑌨𑍀
𑌅॒𑌰𑍍𑌯॒𑌮𑍍𑌣𑍇 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪॒𑌶𑍁𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

10. 𑌉𑌤𑍍𑌤𑌰 𑌫॑𑌲𑍍𑌗𑍁𑌨𑍀
𑌭𑌗𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌫𑌲𑍍𑌗𑍁॑𑌨𑍀𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌶𑍍𑌰𑍈𑌷𑍍𑌠𑍍𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

11. 𑌹𑌸𑍍𑌤𑌃
𑌸॒𑌵𑌿॒𑌤𑍍𑌰𑍇 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌹𑌸𑍍𑌤𑌾॑𑌯 । 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌦𑌦॒𑌤𑍇 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌪𑍃𑌣॒𑌤𑍇 । 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰॒𑌯𑌚𑍍𑌛॑𑌤𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰𑌤𑌿𑌗𑍃𑌭𑍍𑌣॒𑌤𑍇 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

12. 𑌚𑌿𑌤𑍍𑌰𑌾
𑌤𑍍𑌵𑌷𑍍𑌟𑍍𑌰𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌚𑌿॒𑌤𑍍𑌰𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌚𑍈𑌤𑍍𑌰𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰॒𑌜𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

13. 𑌸𑍍𑌵𑌾𑌤𑌿
𑌵𑌾॒𑌯𑌵𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌨𑌿𑌷𑍍𑌟𑍍𑌯𑌾॑𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌕𑌾॒𑌮॒𑌚𑌾𑌰𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

14. 𑌵𑌿𑌶𑌾𑌖𑌾
𑌇𑌂॒𑌦𑍍𑌰𑌾॒𑌗𑍍𑌨𑌿𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌵𑌿𑌶𑌾॑𑌖𑌾𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌶𑍍𑌰𑍈𑌷𑍍𑌠𑍍𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

15. 𑌪𑍌𑌰𑍍𑌣𑌮𑌾𑌸𑌿
𑌪𑍌॒𑌰𑍍𑌣॒𑌮𑌾॒𑌸𑍍𑌯𑍈 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌕𑌾𑌮𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾 𑌗॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 115 (2𑍯) ॥

16. 𑌅𑌨𑍂𑌰𑌾𑌧𑌾
𑌮𑌿॒𑌤𑍍𑌰𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑-𑌽𑌨𑍂𑌰𑌾॒𑌧𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌮𑌿॒𑌤𑍍𑌰॒𑌧𑍇𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

1𑍭. 𑌜𑍍𑌯𑍇𑌷𑍍𑌠𑌾
𑌇𑌂𑌦𑍍𑌰𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌜𑍍𑌯𑍇॒𑌷𑍍𑌠𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌜𑍍𑌯𑍈𑌷𑍍𑌠𑍍𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒-𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

1𑍮. 𑌮𑍂𑌲𑌂
𑌪𑍍𑌰॒𑌜𑌾𑌪॑𑌤𑌯𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌮𑍂𑌲𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪𑍍𑌰॒𑌜𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

1𑍯. 𑌪𑍂𑌰𑍍𑌵𑌾𑌷𑌾𑌢𑌾
𑌅॒𑌦𑍍𑌭𑍍𑌯 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌷𑌾॒𑌢𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌸॒𑌮𑍁॒𑌦𑍍𑌰𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌕𑌾𑌮𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅॒𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

20. 𑌉𑌤𑍍𑌤𑌰𑌾𑌷𑌾𑌢𑌾
𑌵𑌿𑌶𑍍𑌵𑍇᳚𑌭𑍍𑌯𑍋 𑌦𑍇॒𑌵𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌷𑌾॒𑌢𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅॒𑌨॒𑌪॒𑌜॒𑌯𑍍𑌯𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌜𑌿𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 116 ॥

21. 𑌅𑌭𑌿𑌜𑌿𑌤𑍍
𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌭𑌿॒𑌜𑌿𑌤𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌬𑍍𑌰॒𑌹𑍍𑌮॒𑌲𑍋॒𑌕𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

22. 𑌶𑍍𑌰𑌵𑌣𑌂
𑌵𑌿𑌷𑍍𑌣॑𑌵𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌶𑍍𑌰𑍋॒𑌣𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌶𑍍𑌲𑍋𑌕𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌶𑍍𑌰𑍁॒𑌤𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

23. 𑌶𑍍𑌰𑌵𑌿𑌷𑍍𑌠𑌾
𑌵𑌸𑍁॑𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌶𑍍𑌰𑌵𑌿॑𑌷𑍍𑌠𑌾𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅𑌗𑍍𑌰𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌪𑌰𑍀᳚𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

24. 𑌶𑌤𑌭𑌿𑌷𑌕𑍍
𑌵𑌰𑍁॑𑌣𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌶॒𑌤𑌭𑌿॑𑌷𑌜𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌭𑍇॒𑌷॒𑌜𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾 ᳚ ॥

25. 𑌪𑍂𑌰𑍍𑌵 𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪𑌦𑌾
𑌅॒𑌜𑌾𑌯𑍈𑌕॑𑌪𑌦𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪॒𑌦𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 11𑍭 ॥
𑌤𑍇𑌜॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌰𑍍𑌚॒𑌸𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

26. 𑌉𑌤𑍍𑌤𑌰 𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪𑌦𑌾
𑌅𑌹॑𑌯𑍇 𑌬𑍁॒𑌧𑍍𑌨𑌿𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰𑍋𑌷𑍍𑌠𑌪॒𑌦𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪॒𑌤𑌿॒𑌷𑍍𑌠𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

2𑍭. 𑌰𑍇𑌵𑌤𑌿
𑌪𑍂॒𑌷𑍍𑌣𑍇 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌰𑍇॒𑌵𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪॒𑌶𑍁𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

2𑍮. 𑌅𑌶𑍍𑌵𑌿𑌨𑍀
𑌅॒𑌶𑍍𑌵𑌿𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌽𑌶𑍍𑌵॒𑌯𑍁𑌗𑍍𑌭𑍍𑌯𑌾॒𑌗𑍍𑌗𑍍॒ 𑌸𑍍𑌵𑌾𑌹𑌾 ᳚। 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌶𑍍𑌰𑍁𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

2𑍯. 𑌅𑌪𑌭𑌰𑌣𑌿
𑌯॒𑌮𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌽𑌪॒𑌭𑌰॑𑌣𑍀𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌰𑌾॒𑌜𑍍𑌯𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌽𑌭𑌿𑌜𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

30. 𑌅𑌮𑌾𑌵𑌾𑌸𑌿
𑌅॒𑌮॒𑌵𑌾॒𑌸𑍍𑌯𑌾॑𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌕𑌾𑌮𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾 𑌽𑌽𑌗॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 11𑍮 (30) ॥

31. 𑌚𑌂𑌦𑍍𑌰𑌮𑌾
𑌚𑌂॒𑌦𑍍𑌰𑌮॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰𑌤𑍀॒𑌦𑍃𑌶𑍍𑌯𑌾॑𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅॒𑌹𑍋॒𑌰𑌾॒𑌤𑍍𑌰𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚-𑌽𑌰𑍍𑌧𑌮𑌾॒𑌸𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌮𑌾𑌸𑍇᳚𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹॒𑌰𑍍𑌤𑍁𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌸॒𑌵𑌂॒𑌥𑍍𑌸॒𑌰𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

32. 𑌅𑌹𑍋 𑌰𑌾𑌤𑍍𑌰𑍀
𑌅𑌹𑍍𑌨𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌰𑌾𑌤𑍍𑌰𑌿॑𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌅𑌤𑌿॑𑌮𑍁𑌕𑍍𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

33. 𑌉𑌷𑌾
𑌉॒𑌷𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌵𑍍𑌯𑍁॑𑌷𑍍𑌟𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌵𑍍𑌯𑍂॒𑌷𑍁𑌷𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌵𑍍𑌯𑍁॒𑌚𑍍𑌛𑌂𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌵𑍍𑌯𑍁॑𑌷𑍍𑌟𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

34. 𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑌃
𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑍋॑𑌦𑍇𑌷𑍍𑌯𑌤𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 11𑍯 ॥
𑌉॒𑌦𑍍𑌯॒𑌤𑍇 𑌸𑍍𑌵𑌾𑌹𑍋-𑌦𑌿॑𑌤𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌹𑌰॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌭𑌰॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ।
𑌭𑍍𑌰𑌾𑌜॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌤𑍇𑌜॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌤𑌪॑𑌸𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌰𑍍𑌚॒𑌸𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

35. 𑌸𑍂𑌰𑍍𑌯𑌃
𑌸𑍂𑌰𑍍𑌯𑌾॑𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾॒ 𑌨𑌕𑍍𑌷॑𑌤𑍍𑌰𑍇𑌭𑍍𑌯॒ 𑌸𑍍𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪॒𑌤𑌿॒𑌷𑍍𑌠𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

36. 𑌅𑌦𑌿𑌤𑌿𑌃
𑌅𑌦𑌿॑𑌤𑍍𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥

3𑍭. 𑌵𑌿𑌷𑍍𑌣𑍁𑌃
𑌵𑌿𑌷𑍍𑌣॑𑌵𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌯॒𑌜𑍍𑌞𑌾𑌯॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ । 𑌪𑍍𑌰॒𑌤𑌿॒𑌷𑍍𑌠𑌾𑌯𑍈॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ॥ 120 ॥

𑌦॒𑌧𑌿॒𑌕𑍍𑌰𑌾𑌵𑍍𑌣𑍍𑌣𑍋॑ 𑌅𑌕𑌾𑌰𑌿𑌷𑌂
𑌦॒𑌧𑌿॒𑌕𑍍𑌰𑌾𑌵𑍍𑌣𑍍𑌣𑍋॑ 𑌅𑌕𑌾𑌰𑌿𑌷𑌮𑍍 । 𑌜𑌿॒𑌷𑍍𑌣𑍋 𑌰𑌶𑍍𑌵॑𑌸𑍍𑌯 𑌵𑌾॒𑌜𑌿𑌨𑌃॑ । 𑌸𑍁॒𑌰॒𑌭𑌿 𑌨𑍋॒ 𑌮𑍁𑌖𑌾॑ 𑌕𑌰॒𑌤𑍍 । 𑌪𑍍𑌰𑌣॒ 𑌆𑌯𑍂𑌗𑍍​𑌮𑍍॑𑌷𑌿 𑌤𑌾𑌰𑌿𑌷𑌤𑍍 । 𑌆𑌪𑍋॒𑌹𑌿𑌷𑍍𑌠𑌾 𑌮॑𑌯𑍋॒𑌭𑍁𑌵॒𑌸𑍍𑌤𑌾 𑌨॑ 𑌊॒𑌰𑍍𑌜𑍇 𑌦॑𑌧𑌾𑌤𑌨 । 𑌮॒𑌹𑍇 𑌰𑌣𑌾॑𑌯॒ 𑌚𑌕𑍍𑌷॑𑌸𑍇 ।
𑌯𑍋 𑌵॑𑌶𑍍𑌶𑌿॒𑌵𑌤॑𑌮𑍋॒ 𑌰𑌸॒𑌸𑍍𑌤𑌸𑍍𑌯॑ 𑌭𑌾𑌜𑌯𑌤𑍇॒ 𑌹 𑌨𑌃॑ । 𑌉॒𑌶॒𑌤𑍀𑌰𑌿॑𑌵 𑌮𑌾॒𑌤𑌰𑌃॑ । 𑌤𑌸𑍍𑌮𑌾॒ 𑌅𑌰𑌂॑𑌗𑌮𑌾𑌮 𑌵𑍋॒ 𑌯𑌸𑍍𑌯॒ 𑌕𑍍𑌷𑌯𑌾॑𑌯॒ 𑌜𑌿𑌨𑍍𑌵॑𑌥 । 𑌆𑌪𑍋॑ 𑌜॒𑌨𑌯॑𑌥𑌾 𑌚 𑌨𑌃 ॥ 121 (32) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌉𑌪𑌹𑍋𑌮 mantras extend the lunar-mansion prayer into offering form. The lights, directions, presiding deities, moon, and time-powers are invoked through 𑌸𑍍𑌵𑌾𑌹𑌾, asking that the star-fields become auspicious for the worshipper. This supports the practical side of the rite: ceremonies are performed at chosen times, and the family seeks harmony with the rhythms that govern growth, birth, maturity, and transition. The oblations ask that time not become hostile or disordered, but protective and fruitful. In Udaka Shanti, the sanctified water is thus joined to celestial timing and auspicious continuity.

1.3𑍮 𑌵𑌰𑍁𑌣 𑌸𑍂𑌕𑍍𑌤𑌂
(𑌤𑍈. 𑌸𑌂. 1.5.11.3)
𑌉𑌦𑍁॑𑌤𑍍𑌤॒𑌮𑌂-𑌵𑌁॑𑌰𑍁𑌣॒ 𑌪𑌾𑌶॑𑌮॒𑌸𑍍𑌮-𑌦𑌵𑌾॑𑌧॒𑌮𑌂-𑌵𑌿𑌁𑌮॑𑌧𑍍𑌯॒𑌮𑌗𑍍𑌗𑍍​ 𑌶𑍍𑌰॑𑌥𑌾𑌯 ।
𑌅𑌥𑌾 ॑𑌵॒𑌯𑌮𑌾॑𑌦𑌿𑌤𑍍𑌯 𑌵𑍍𑌰॒𑌤𑍇 𑌤𑌵𑌾𑌨𑌾॑𑌗𑌸𑍋॒ 𑌅𑌦𑌿॑𑌤𑌯𑍇 𑌸𑍍𑌯𑌾𑌮 ॥ (𑌤𑍈. 𑌸𑌂. 1.2.𑍮.1 )
𑌅𑌸𑍍𑌤॑𑌭𑍍​𑌨𑌾॒𑌦𑍍𑌧𑍍𑌯𑌾-𑌮𑍃॑𑌷॒𑌭𑍋 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷॒-𑌮𑌮𑌿॑𑌮𑍀𑌤-𑌵𑌰𑌿॒𑌮𑌾𑌣𑌂॑ 𑌪𑍃𑌥𑌿॒𑌵𑍍𑌯𑌾
𑌆𑌽𑌸𑍀॑𑌦॒𑌦𑍍𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌭𑍁𑌵॑𑌨𑌾𑌨𑌿 𑌸॒𑌮𑍍𑌰𑌾𑌡𑍍 𑌵𑌿𑌶𑍍𑌵𑍇𑌤𑍍𑌤𑌾𑌨𑌿॒ 𑌵𑌰𑍁॑𑌣𑌸𑍍𑌯 𑌵𑍍𑌰॒𑌤𑌾𑌨𑌿॑ ॥ (𑌤𑍈. 𑌸𑌂. 3.4.11.6)
𑌯𑌤𑍍𑌕𑌿𑌂𑌚𑍇॒𑌦𑌂-𑌵𑌁॑𑌰𑍁𑌣॒ 𑌦𑍈𑌵𑍍𑌯𑍇॒ 𑌜𑌨𑍇॑𑌽𑌭𑌿𑌦𑍍𑌰𑍋॒𑌹𑌂 𑌮॑𑌨𑍁॒𑌷𑍍𑌯𑌾᳚-𑌶𑍍𑌚𑌰𑌾॑𑌮𑌸𑌿 ।
𑌅𑌚𑌿॑𑌤𑍍𑌤𑍀॒-𑌯𑌤𑍍𑌤𑌵॒-𑌧𑌰𑍍𑌮𑌾॑ 𑌯𑍁𑌯𑍋𑌪𑌿॒𑌮-𑌮𑌾𑌨॒𑌸𑍍𑌤𑌸𑍍𑌮𑌾॒ 𑌦𑍇𑌨॑𑌸𑍋 𑌦𑍇𑌵 𑌰𑍀𑌰𑌿𑌷𑌃 ॥ (𑌤𑍈. 𑌸𑌂. 3.4.11.6)
𑌕𑌿॒𑌤॒𑌵𑌾𑌸𑍋॒ 𑌯𑌦𑍍𑌰𑌿॑𑌰𑌿॒𑌪𑍁𑌰𑍍𑌨 𑌦𑍀॒𑌵𑌿 𑌯𑌦𑍍𑌵𑌾॑ 𑌘𑌾 𑌸॒𑌤𑍍𑌯-𑌮𑍁॒𑌤𑌯𑌨𑍍𑌨 𑌵𑌿॒𑌦𑍍𑌮 ।
𑌸𑌰𑍍𑌵𑌾॒𑌤𑌾𑌵𑌿𑌷𑍍𑌯॑ 𑌶𑌿𑌥𑌿॒𑌰𑍇𑌵॑ 𑌦𑍇॒𑌵𑌾𑌥𑌾॑𑌤𑍇-𑌸𑍍𑌯𑌾𑌮 𑌵𑌰𑍁𑌣 𑌪𑍍𑌰𑌿॒𑌯𑌾𑌸𑌃॑ ॥ (𑌤𑍈. 𑌸𑌂. 1.5.11.3)
𑌅𑌵॑𑌤𑍇॒𑌹𑍇𑌡𑍋॑ 𑌵𑌰𑍁𑌣॒ 𑌨𑌮𑍋॑𑌭𑌿॒𑌰𑌵॑ 𑌯॒𑌜𑍍𑌞𑍇-𑌭𑌿॑𑌰𑍀𑌮𑌹𑍇 𑌹॒𑌵𑌿𑌰𑍍𑌭𑌿𑌃॑ ।
𑌕𑍍𑌷𑌯॑𑌨𑍍𑌨॒ 𑌸𑍍𑌮𑌭𑍍𑌯॑ 𑌮𑌸𑍁𑌰-𑌪𑍍𑌰𑌚𑍇𑌤𑍋॒ 𑌰𑌾𑌜॒𑌨𑍍𑌨𑍇𑌨𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌿 𑌶𑌿𑌶𑍍𑌰𑌥𑌃 𑌕𑍃॒𑌤𑌾𑌨𑌿॑ ॥ (𑌤𑍈. 𑌸𑌂. 2.1.11.6)
𑌤𑌤𑍍𑌵𑌾॑𑌯𑌾𑌮𑌿॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾॒ 𑌵𑌂𑌦॑𑌮𑌾𑌨॒ 𑌸𑍍𑌤𑌦𑌾𑌶𑌾᳚𑌸𑍍𑌤𑍇॒ 𑌯𑌜॑𑌮𑌾𑌨𑍋 𑌹॒𑌵𑌿𑌰𑍍𑌭𑌿𑌃॑ । 𑌅𑌹𑍇॑𑌡𑌮𑌾𑌨𑍋 𑌵𑌰𑍁𑌣𑍇॒𑌹 𑌬𑍋॒𑌦𑍍𑌧𑍍𑌯𑍁𑌰𑍁॑𑌶𑌗𑍍​𑌮𑍍 𑌸॒ 𑌮𑌾 𑌨॒ 𑌆𑌯𑍁𑌃॒ 𑌪𑍍𑌰𑌮𑍋॑𑌷𑍀𑌃 ॥ 122 (33) ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Varuna is invoked as the guardian of truth, waters, vows, and moral order. The prayer asks him to loosen the bonds created by fault, untruth, negligence, or violation of order. His 𑌪𑌾𑌶 is not merely punishment; it is the binding consequence by which disorder is felt. Therefore the worshipper asks Varuna to be gracious, to release, and to restore one to the wide path of truth. In Udaka Shanti this is especially fitting because Varuna is closely associated with waters. The consecrated water becomes a sign of moral cleansing as well as physical purification: may the family be freed from binding fault and re-established in truthfulness.

1.3𑍯 𑌪𑌵𑌮𑌾𑌨 𑌸𑍂𑌕𑍍𑌤𑌂
𑌹𑌿𑌰॑𑌣𑍍𑌯𑌵𑌰𑍍𑌣𑌾𑌃॒ 𑌶𑍁𑌚॑𑌯𑌃 𑌪𑌾𑌵॒𑌕𑌾 𑌯𑌾𑌸𑍁॑𑌜𑌾॒𑌤𑌃 𑌕॒𑌶𑍍𑌯𑌪𑍋॒ 𑌯𑌾𑌸𑍍𑌵𑌿𑌂𑌦𑍍𑌰𑌃॑ ।
𑌅॒𑌗𑍍𑌨𑌿𑌂​𑌯𑌾𑌁 𑌗𑌰𑍍𑌭𑌂॑𑌦𑌧𑌿॒𑌰𑍇 𑌵𑌿𑌰𑍂॑𑌪𑌾॒𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥ 𑌯𑌾𑌸𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌾𑌜𑌾॒ 𑌵𑌰𑍁॑𑌣𑍋॒ 𑌯𑌾𑌤𑌿॒ 𑌮𑌧𑍍𑌯𑍇॑ 𑌸𑌤𑍍𑌯𑌾𑌨𑍃॒𑌤𑍇 𑌅॑𑌵॒𑌪𑌶𑍍𑌯॒𑌨𑍍 𑌜𑌨𑌾॑𑌨𑌾𑌮𑍍 ।
𑌮॒𑌧𑍁॒𑌶𑍍𑌚𑍁𑌤॒-𑌶𑍍𑌶𑍁𑌚॑𑌯𑍋॒𑌯𑌾𑌃 𑌪𑌾॑𑌵॒𑌕𑌾𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥ 𑌯𑌾𑌸𑌾𑌂᳚ 𑌦𑍇॒𑌵𑌾𑌦𑌿॒𑌵𑌿 𑌕𑍃॒𑌣𑍍𑌵𑌂𑌤𑌿॑ 𑌭॒𑌕𑍍𑌷𑌂​𑌯𑌾𑌁 𑌅𑌂॒𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇 𑌬𑌹𑍁॒𑌧𑌾 𑌭𑌵𑌂॑𑌤𑌿 ।
𑌯𑌾𑌃 𑌪𑍃॑𑌥𑌿॒𑌵𑍀𑌂 𑌪𑌯॑𑌸𑍋𑌂॒𑌦𑌂𑌤𑌿॑ 𑌶𑍁॒𑌕𑍍𑌰𑌾𑌸𑍍𑌤𑌾 𑌨॒ 𑌆𑌪॒𑌶𑍍𑌶𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑍋॒𑌨𑌾 𑌭॑𑌵𑌂𑌤𑍁 ॥ 𑌶𑌿॒𑌵𑍇𑌨॑ 𑌮𑌾॒ 𑌚𑌕𑍍𑌷𑍁॑𑌷𑌾 𑌪𑌶𑍍𑌯𑌤𑌾𑌪 𑌶𑍍𑌶𑌿॒𑌵𑌯𑌾॑ 𑌤॒𑌨𑍁𑌵𑍋-𑌪॑𑌸𑍍𑌪𑍃𑌶𑌤॒ 𑌤𑍍𑌵𑌚॑𑌮𑍇𑌮𑍍 ।
𑌸𑌰𑍍𑌵𑌾𑌗𑍍​𑌮𑍍॑ 𑌅॒𑌗𑍍𑌨𑍀𑌗𑍍​𑌮𑍍 𑌰॑𑌫𑍍𑌸𑍁॒𑌷𑌦𑍋॑ 𑌹𑍁𑌵𑍇 𑌵𑍋॒ 𑌮𑌯𑌿॒ 𑌵𑌰𑍍𑌚𑍋॒ 𑌬𑌲॒𑌮𑍋𑌜𑍋॒ 𑌨𑌿𑌧॑𑌤𑍍𑌤 ॥ 123 (34) ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 1.4.𑍮.1)
𑌪𑌵॑𑌮𑌾𑌨॒-𑌸𑍍𑌸𑍁𑌵॒𑌰𑍍𑌜𑌨𑌃॑ । 𑌪॒𑌵𑌿𑌤𑍍𑌰𑍇॑𑌣॒ 𑌵𑌿𑌚॑𑌰𑍍​𑌷𑌣𑌿𑌃 । 𑌯𑌃 𑌪𑍋𑌤𑌾॒ 𑌸 𑌪𑍁॑𑌨𑌾𑌤𑍁 𑌮𑌾 । 𑌪𑍁॒𑌨𑌂𑌤𑍁॑ 𑌮𑌾 𑌦𑍇𑌵𑌜॒𑌨𑌾𑌃 । 𑌪𑍁॒𑌨𑌂𑌤𑍁॒ 𑌮𑌨॑
𑌵𑍋𑌧𑌿॒𑌯𑌾 । 𑌪𑍁॒𑌨𑌂𑌤𑍁॒ 𑌵𑌿𑌶𑍍𑌵॑ 𑌆॒𑌯𑌵𑌃॑ । 𑌜𑌾𑌤॑𑌵𑍇𑌦𑌃 𑌪॒𑌵𑌿𑌤𑍍𑌰॑𑌵𑌤𑍍 । 𑌪॒𑌵𑌿𑌤𑍍𑌰𑍇॑𑌣 𑌪𑍁𑌨𑌾𑌹𑌿 𑌮𑌾 । 𑌶𑍁॒𑌕𑍍𑌰𑍇𑌣॑ 𑌦𑍇𑌵॒ 𑌦𑍀𑌦𑍍𑌯॑𑌤𑍍 । 𑌅𑌗𑍍𑌨𑍇॒ 𑌕𑍍𑌰𑌤𑍍𑌵𑌾॒-𑌕𑍍𑌰𑌤𑍂॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌨𑍁॑ ॥ 124 ॥

𑌯𑌤𑍍𑌤𑍇॑ 𑌪॒𑌵𑌿𑌤𑍍𑌰॑-𑌮॒𑌰𑍍𑌚𑌿𑌷𑌿॑ । 𑌅𑌗𑍍𑌨𑍇॒ 𑌵𑌿𑌤॑𑌤-𑌮𑌂𑌤॒𑌰𑌾 । 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌤𑍇𑌨॑ 𑌪𑍁𑌨𑍀𑌮𑌹𑍇 । 𑌉॒𑌭𑌾𑌭𑍍𑌯𑌾𑌂᳚ 𑌦𑍇𑌵 𑌸𑌵𑌿𑌤𑌃 । 𑌪॒𑌵𑌿𑌤𑍍𑌰𑍇॑𑌣 𑌸॒𑌵𑍇𑌨॑ 𑌚 । 𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌪𑍁𑌨𑍀𑌮𑌹𑍇 ।
𑌵𑍈॒𑌶𑍍𑌵॒𑌦𑍇॒𑌵𑍀 𑌪𑍁॑𑌨॒𑌤𑍀 𑌦𑍇॒𑌵𑍍𑌯𑌾𑌗𑌾᳚𑌤𑍍 । 𑌯𑌸𑍍𑌯𑍈॑ 𑌬॒𑌹𑍍𑌵𑍀-𑌸𑍍𑌤॒𑌨𑍁𑌵𑍋॑ 𑌵𑍀॒𑌤𑌪𑍃॑𑌷𑍍𑌠𑌾𑌃 । 𑌤𑌯𑌾॒ 𑌮𑌦𑌂॑𑌤-𑌸𑍍𑌸𑌧॒𑌮𑌾𑌦𑍍𑌯𑍇॑𑌷𑍁 । 𑌵॒𑌯𑌗𑍍𑌗𑍍​ 𑌸𑍍𑌯𑌾॑𑌮॒ 𑌪𑌤॑𑌯𑍋𑌰𑌯𑍀॒𑌣𑌾𑌮𑍍 ॥ 125 ॥

𑌵𑍈॒𑌶𑍍𑌵𑌾॒𑌨॒𑌰𑍋 𑌰॒𑌶𑍍𑌮𑌿𑌭𑌿॑𑌰𑍍𑌮𑌾 𑌪𑍁𑌨𑌾𑌤𑍁 । 𑌵𑌾𑌤𑌃॑ 𑌪𑍍𑌰𑌾॒𑌣𑍇𑌨𑍇॑ 𑌷𑌿॒𑌰𑍋 𑌮॑𑌯𑍋॒ 𑌭𑍂𑌃 ।
𑌦𑍍𑌯𑌾𑌵𑌾॑𑌪𑍃𑌥𑌿॒𑌵𑍀 𑌪𑌯॑𑌸𑌾॒ 𑌪𑌯𑍋॑𑌭𑌿𑌃 । 𑌋॒𑌤𑌾𑌵॑𑌰𑍀 𑌯॒𑌜𑍍𑌞𑌿𑌯𑍇॑ 𑌮𑌾 𑌪𑍁𑌨𑍀𑌤𑌾𑌮𑍍 । 𑌬𑍃॒𑌹𑌦𑍍𑌭𑌿॑-𑌸𑍍𑌸𑌵𑌿 𑌤॒𑌸𑍍𑌤𑍃𑌭𑌿𑌃॑ । 𑌵𑌰𑍍​𑌷𑌿॑𑌷𑍍𑌠𑍈--𑌰𑍍𑌦𑍇𑌵॒𑌮𑌨𑍍𑌮॑𑌭𑌿𑌃 । 𑌅𑌗𑍍𑌨𑍇॒ 𑌦𑌕𑍍𑌷𑍈𑌃᳚ 𑌪𑍁𑌨𑌾𑌹𑌿𑌮𑌾 । 𑌯𑍇𑌨॑ 𑌦𑍇॒𑌵𑌾 𑌅𑌪𑍁॑𑌨𑌤 । 𑌯𑍇 𑌨𑌾𑌪𑍋॑ 𑌦𑌿॒𑌵𑍍𑌯𑌂𑌕𑌶𑌃॑ । 𑌤𑍇𑌨॑ 𑌦𑌿॒𑌵𑍍𑌯𑍇𑌨॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾 ॥ 126 ॥

𑌇॒𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌪𑍁𑌨𑍀𑌮𑌹𑍇 । 𑌯𑌃 𑌪𑌾॑𑌵𑌮𑌾॒𑌨𑍀-𑌰॒𑌦𑍍𑌧𑌯𑍇𑌤𑌿॑ । 𑌋𑌷𑌿॑𑌭𑌿॒-𑌸𑍍𑌸𑌂𑌭𑍃॑𑌤॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌸᳚𑌮𑍍 । 𑌸𑌰𑍍𑌵॒𑌗𑍍​𑌮𑍍॒ 𑌸 𑌪𑍂॒𑌤𑌮॑𑌶𑍍𑌨𑌾𑌤𑌿 । 𑌸𑍍𑌵॒𑌦𑌿॒𑌤𑌂 𑌮𑌾॑𑌤॒𑌰𑌿𑌶𑍍𑌵॑𑌨𑌾 । 𑌪𑌾॒𑌵॒𑌮𑌾॒𑌨𑍀॒𑌰𑍍𑌯𑍋 𑌅॒𑌦𑍍𑌧𑌯𑍇𑌤𑌿॑ ।
𑌋𑌷𑌿॑𑌭𑌿॒-𑌸𑍍𑌸𑌂𑌭𑍃॑𑌤॒𑌗𑍍​𑌮𑍍॒ 𑌰𑌸᳚𑌮𑍍 । 𑌤𑌸𑍍𑌮𑍈॒ 𑌸𑌰॑𑌸𑍍𑌵𑌤𑍀 𑌦𑍁𑌹𑍇 । 𑌕𑍍𑌷𑍀॒𑌰𑌗𑍍​𑌮𑍍 𑌸॒𑌰𑍍𑌪𑌿 𑌰𑍍𑌮𑌧𑍂॑𑌦॒𑌕𑌮𑍍 । 𑌪𑌾॒𑌵॒𑌮𑌾॒𑌨𑍀-𑌸𑍍𑌸𑍍𑌵॒𑌸𑍍𑌤𑍍𑌯𑌯॑𑌨𑍀𑌃 ॥ 12𑍭 ॥

𑌸𑍁॒𑌦𑍁𑌘𑌾॒𑌹𑌿 𑌪𑌯॑𑌸𑍍𑌵𑌤𑍀𑌃 । 𑌋𑌷𑌿॑𑌭𑌿॒-𑌸𑍍𑌸𑌂𑌭𑍃॑𑌤𑍋॒ 𑌰𑌸𑌃॑ । 𑌬𑍍𑌰𑌾॒𑌹𑍍𑌮॒𑌣𑍇𑌷𑍍𑌵॒-𑌮𑍃𑌤𑌗𑍍​𑌮𑍍॑ 𑌹𑌿॒𑌤𑌮𑍍 । 𑌪𑌾॒𑌵॒𑌮𑌾॒𑌨𑍀-𑌰𑍍𑌦𑌿॑𑌶𑌂𑌤𑍁 𑌨𑌃 । 𑌇॒𑌮𑌂 𑌂​𑌲𑍋𑌁॒𑌕𑌮𑌥𑍋॑ 𑌅॒𑌮𑍁𑌮𑍍 । 𑌕𑌾𑌮𑌾𑌂॒𑌥𑍍-𑌸𑌮॑𑌰𑍍𑌧𑍍𑌯𑌂𑌤𑍁 𑌨𑌃 । 𑌦𑍇॒𑌵𑍀𑌰𑍍𑌦𑍇॒𑌵𑍈𑌃 𑌸॒𑌮𑌾 𑌭𑍃॑𑌤𑌾𑌃 । 𑌪𑌾॒𑌵॒𑌮𑌾॒𑌨𑍀-𑌸𑍍𑌸𑍍𑌵॒𑌸𑍍𑌤𑍍𑌯𑌯॑𑌨𑍀𑌃 । 𑌸𑍁॒𑌦𑍁𑌘𑌾॒𑌹𑌿 𑌘𑍃॑𑌤॒𑌶𑍍𑌚𑍁𑌤𑌃॑ । 𑌋𑌷𑌿॑𑌭𑌿॒-𑌸𑍍𑌸𑌂𑌭𑍃॑𑌤𑍋॒ 𑌰𑌸𑌃॑ ॥ 12𑍮 ॥

𑌬𑍍𑌰𑌾॒𑌹𑍍𑌮॒𑌣𑍇𑌷𑍍𑌵॒-𑌮𑍃𑌤𑌗𑍍​𑌮𑍍॑ 𑌹𑌿॒𑌤𑌮𑍍 । 𑌯𑍇𑌨॑ 𑌦𑍇॒𑌵𑌾𑌃 𑌪॒𑌵𑌿𑌤𑍍𑌰𑍇॑𑌣 । 𑌆॒𑌤𑍍𑌮𑌾𑌨𑌂॑ 𑌪𑍁॒𑌨𑌤𑍇॒ 𑌸𑌦𑌾᳚ । 𑌤𑍇𑌨॑ 𑌸॒𑌹𑌸𑍍𑌰॑ 𑌧𑌾𑌰𑍇𑌣 । 𑌪𑌾॒𑌵॒𑌮𑌾॒𑌨𑍍𑌯𑌃 𑌪𑍁॑𑌨𑌂𑌤𑍁 𑌮𑌾 । 𑌪𑍍𑌰𑌾॒𑌜𑌾॒𑌪॒𑌤𑍍𑌯𑌂 𑌪॒𑌵𑌿𑌤𑍍𑌰᳚𑌮𑍍 । 𑌶॒𑌤𑍋𑌦𑍍𑌯𑌾॑𑌮𑌗𑍍​𑌮𑍍 𑌹𑌿𑌰॒𑌣𑍍𑌮𑌯᳚𑌮𑍍 । 𑌤𑍇𑌨॑ 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌵𑌿𑌦𑍋॑ 𑌵॒𑌯𑌮𑍍 । 𑌪𑍂॒𑌤𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ 𑌪𑍁𑌨𑍀𑌮𑌹𑍇 । 𑌇𑌂𑌦𑍍𑌰॑-𑌸𑍍𑌸𑍁𑌨𑍀॒𑌤𑍀 𑌸॒𑌹 𑌮𑌾॑ 𑌪𑍁𑌨𑌾𑌤𑍁 । 𑌸𑍋𑌮॑-𑌸𑍍𑌸𑍍𑌵॒𑌸𑍍𑌤𑍍𑌯𑌾 𑌵𑌰𑍁॑𑌣-𑌸𑍍𑌸॒𑌮𑍀𑌚𑍍𑌯𑌾᳚ । 𑌯॒𑌮𑍋 𑌰𑌾𑌜𑌾᳚ 𑌪𑍍𑌰𑌮𑍃॒𑌣𑌾𑌭𑌿𑌃॑ 𑌪𑍁𑌨𑌾𑌤𑍁𑌮𑌾 । 𑌜𑌾॒𑌤𑌵𑍇॑𑌦𑌾 𑌮𑍋॒𑌰𑍍𑌜𑌯𑌂॑𑌤𑍍𑌯𑌾 𑌪𑍁𑌨𑌾𑌤𑍁 । 𑌓𑌂 𑌭𑍂𑌰𑍍𑌭𑍁𑌵॒𑌸𑍍𑌸𑍁𑌵𑌃॑ ॥ 12𑍯 ॥

(𑌤𑍈. 𑌬𑍍𑌰𑌾. 3.5.11.1)
𑌤𑌚𑍍𑌛𑌂॒𑌁𑌯𑍋𑌰𑌾 𑌵𑍃॑𑌣𑍀𑌮𑌹𑍇 । 𑌗𑌾॒𑌤𑍁𑌂-𑌯𑌁॒𑌜𑍍𑌞𑌾𑌯॑ । 𑌗𑌾॒𑌤𑍁𑌂-𑌯𑌁॒𑌜𑍍𑌞𑌪॑𑌤𑌯𑍇 । 𑌦𑍈𑌵𑍀᳚𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿-𑌰॑𑌸𑍍𑌤𑍁𑌨𑌃 । 𑌸𑍍𑌵॒𑌸𑍍𑌤𑌿-𑌰𑍍𑌮𑌾𑌨𑍁॑𑌷𑍇𑌭𑍍𑌯𑌃 । 𑌊॒𑌰𑍍𑌧𑍍𑌵𑌂 𑌜𑌿॑𑌗𑌾𑌤𑍁 𑌭𑍇𑌷॒𑌜𑌮𑍍 । 𑌶𑌨𑍍𑌨𑍋॑ 𑌅𑌸𑍍𑌤𑍁 𑌦𑍍𑌵𑌿॒𑌪𑌦𑍇᳚ । 𑌶𑌂𑌚𑌤𑍁॑𑌷𑍍𑌪𑌦𑍇 ॥ 130 (36) ॥
𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The 𑌪𑌵𑌮𑌾𑌨 𑌸𑍂𑌕𑍍𑌤𑌂 invokes purifying powers that flow like many streams. The prayer asks for cleansing of body, mind, speech, action, ancestors, and the ritual field. It speaks of purification through the divine purifier, through radiant and life-giving currents, and through sacred forces that remove wrong and restore strength. This is one of the most direct matches to the purpose of Udaka Shanti. The sanctified water is asked to become a visible stream of purification, washing away impurity while preserving vitality. The goal is not emptiness, but clean strength, auspicious passage, and a renewed capacity to live and worship rightly.

1.40 𑌆𑌯𑍁𑌷𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌂
𑌯𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌬𑍍𑌰𑌹𑍍𑌮𑌣 𑌉𑌜𑍍𑌜𑌭𑌾𑌰 𑌪𑍍𑌰𑌾𑌣𑍇𑌶𑍍𑌵𑌰𑌃 (𑌯𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑌾 𑌬𑍍𑌰𑌹𑍍𑌮𑌣 𑌉𑌜𑍍𑌜𑌹𑌾𑌰 𑌪𑍍𑌰𑌾𑌣𑍈𑌃 𑌶𑌿𑌰𑌃) 𑌕𑍃𑌤𑍍𑌤𑌿𑌵𑌾𑌸𑌾𑌃 𑌪𑌿𑌨𑌾𑌕𑍀 ।
𑌈𑌶𑌾𑌨𑍋 𑌦𑍇𑌵𑌸𑍍𑌸𑌨 𑌆𑌯𑍁𑌰𑍍𑌦𑌧𑌾𑌤𑍁 𑌤𑌸𑍍𑌮𑍈 𑌜𑍁𑌹𑍋𑌮𑌿 𑌹𑌵𑌿𑌷𑌾 𑌘𑍃𑌤𑍇𑌨 ॥ 1 ॥

𑌵𑌿𑌭𑍍𑌰𑌾𑌜𑌮𑌾𑌨-𑌸𑍍𑌸𑌰𑌿𑌰𑌸𑍍𑌯 𑌮𑌦𑍍𑌧𑍍𑌯𑌾𑌦𑍍 𑌰𑍋𑌚𑌮𑌾𑌨𑍋 𑌘𑌰𑍍𑌮𑌰𑍁𑌚𑌿𑌰𑍍𑌯 𑌆𑌗𑌾𑌤𑍍 ।
𑌸 𑌮𑍃𑌤𑍍𑌯𑍁𑌪𑌾𑌶𑌾-𑌨𑌪𑌨𑍁𑌦𑍍𑌯 𑌘𑍋𑌰𑌾-𑌨𑌿𑌹𑌾𑌯𑍁𑌷𑍇𑌣𑍋 𑌘𑍃𑌤𑌮𑌤𑍍𑌤𑍁 𑌦𑍇𑌵𑌃 ॥ 2 ॥

𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍 𑌬𑍍𑌰𑌹𑍍𑌮𑌪𑌤𑍍𑌨𑍀𑌷𑍁 𑌗𑌰𑍍𑌭𑌂-𑌯𑌁𑌮𑌾𑌦𑌧𑌾𑌤𑍍 𑌪𑍁𑌰𑍁𑌰𑍂𑌪𑌂 𑌜𑌯𑌂𑌤𑌮𑍍 ।
𑌸𑍁𑌵𑌰𑍍𑌣𑌰𑌂𑌭-𑌗𑍍𑌰𑌹-𑌮𑌰𑍍𑌕𑌮𑌰𑍍𑌚𑍍𑌯𑌂 𑌤𑌮𑌾𑌯𑍁𑌷𑍇 𑌵𑌰𑍍𑌧𑌯𑌾𑌮𑍋 𑌘𑍃𑌤𑍇𑌨 ॥ 3 ॥

𑌶𑍍𑌰𑌿𑌯𑌂-𑌲𑌁𑌕𑍍𑌷𑍍𑌮𑍀-𑌮𑍌𑌪𑌲𑌾𑌂 𑌅𑌂𑌬𑌿𑌂𑌕𑌾𑌂 𑌗𑌾𑌂 𑌷𑌷𑍍𑌟𑍀𑌂𑌚 𑌯𑌾𑌮𑌿𑌂𑌦𑍍𑌰𑌸𑍇𑌨𑍇𑌤𑍍𑌯𑍁𑌦𑌾𑌹𑍁𑌃 ।
𑌤𑌾𑌂-𑌵𑌿𑌁𑌦𑍍𑌯𑌾𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌯𑍋𑌨𑌿𑌗𑍍​𑌮𑍍 𑌸𑌰𑍂𑌪𑌾-𑌮𑌿𑌹𑌾𑌯𑍁𑌷𑍇 𑌤𑌰𑍍𑌪𑌯𑌾𑌮𑍋 𑌘𑍃𑌤𑍇𑌨 ॥ 4 ॥

𑌦𑌾𑌕𑍍𑌷𑌾𑌯𑌣𑍍𑌯-𑌸𑍍𑌸𑌰𑍍𑌵𑌯𑍋𑌨𑍍𑌯 𑌸𑍍𑌸𑍁𑌯𑍋𑌨𑍍𑌯-𑌸𑍍𑌸𑌹𑌸𑍍𑌰𑌶𑍋 𑌵𑌿𑌶𑍍𑌵 𑌰𑍂𑌪𑌾 𑌵𑌿𑌰𑍂𑌪𑌾𑌃 ।
𑌸𑌸𑍂𑌨𑌵-𑌸𑍍𑌸𑌪𑌤𑌯𑌃 𑌸𑌯𑍂𑌥𑍍𑌯𑌾 𑌆𑌯𑍁𑌷𑍇𑌣𑍋 𑌘𑍃𑌤𑌮𑌿𑌦𑌂 𑌜𑍁𑌷𑌂𑌤𑌾𑌮𑍍 ॥ 5 ॥

𑌦𑌿𑌵𑍍𑌯𑌾 𑌗𑌣𑌾 𑌬𑌹𑍁𑌰𑍂𑌪𑌾𑌃 𑌪𑍁𑌰𑌾𑌣𑌾 𑌆𑌯𑍁𑌶𑍍𑌛𑌿𑌦𑍋 𑌨𑌃 𑌪𑍍𑌰𑌮𑌥𑍍𑌨𑌂𑌤𑍁 𑌵𑍀𑌰𑌾𑌨𑍍 ।
𑌤𑍇𑌭𑍍𑌯𑍋 𑌜𑍁𑌹𑍋𑌮𑌿 𑌬𑌹𑍁𑌧𑌾 𑌘𑍃𑌤𑍇𑌨 𑌮𑌾 𑌨𑌃 𑌪𑍍𑌰𑌜𑌾𑌗𑍍​𑌮𑍍 𑌰𑍀𑌰𑌿𑌷𑍋 𑌮𑍋𑌤 𑌵𑍀𑌰𑌾𑌨𑍍 ॥ 6 ॥

𑌏𑌕𑌃 𑌪𑍁𑌰𑌸𑍍𑌤𑌾𑌤𑍍 𑌯 𑌇𑌦𑌂 𑌬𑌭𑍂𑌵 𑌯𑌤𑍋 𑌬𑌭𑍂𑌵 𑌭𑍁𑌵𑌨𑌸𑍍𑌯 𑌗𑍋𑌪𑌾𑌃 ।
𑌯𑌮𑌪𑍍𑌯𑍇𑌤𑌿 𑌭𑍁𑌵𑌨𑌗𑍍​𑌮𑍍 𑌸𑌾𑌂𑌪𑌰𑌾𑌯𑍇 𑌸 𑌨𑍋 𑌹𑌵𑌿𑌰𑍍 𑌘𑍃𑌤-𑌮𑌿𑌹𑌾𑌯𑍁𑌷𑍇'𑌤𑍍𑌤𑍁 𑌦𑍇𑌵𑌃 ॥ 𑍭 ॥

𑌵𑌸𑍂𑌨𑍍 𑌰𑍁𑌦𑍍𑌰𑌾𑌨𑌾-𑌦𑌿𑌤𑍍𑌯𑌾𑌨𑍍 𑌮𑌰𑍁𑌤𑍋'𑌥 𑌸𑌾𑌦𑍍𑌧𑍍𑌯𑌾𑌨𑍍 𑌋𑌭𑍂𑌨𑍍 𑌯𑌕𑍍𑌷𑌾𑌨𑍍 𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌗𑍍​𑌮𑍍𑌶𑍍𑌚 𑌪𑌿𑌤𑍃𑌗𑍍​𑌮𑍍𑌶𑍍𑌚 𑌵𑌿𑌶𑍍𑌵𑌾𑌨𑍍 ।
𑌭𑍃𑌗𑍂𑌂𑌥𑍍-𑌸𑌰𑍍𑌪𑌾𑌗𑍍​𑌮𑍍𑌶𑍍𑌚𑌾-𑌂𑌗𑌿𑌗𑌰𑌸𑍋'𑌥 𑌸𑌰𑍍𑌵𑌾𑌨𑍍 𑌘𑍃𑌤𑌗𑍍​𑌮𑍍 𑌹𑍁𑌤𑍍𑌵𑌾 𑌸𑍍𑌵𑌾𑌯𑍁𑌷𑍍𑌯𑌾 𑌮𑌹𑌯𑌾𑌮 𑌶𑌶𑍍𑌵𑌤𑍍 ॥ 𑍮 ॥

𑌵𑌿𑌷𑍍𑌣𑍋॒ 𑌤𑍍𑌵𑌨𑍍𑌨𑍋॒ 𑌅𑌂𑌤॑𑌮॒-𑌶𑍍𑌶𑌰𑍍𑌮॑𑌯𑌚𑍍𑌛 𑌸𑌹𑌂𑌤𑍍𑌯 ।
𑌪𑍍𑌰𑌤𑍇॒ 𑌧𑌾𑌰𑌾॑ 𑌮𑌧𑍁॒𑌶𑍍𑌚𑍁𑌤॒ 𑌉𑌥𑍍𑌸𑌂॑𑌦𑍁𑌹𑍍𑌰𑌤𑍇॒ 𑌅𑌕𑍍𑌷𑌿॑𑌤𑌮𑍍 ॥ (𑌤𑍈. 𑌸𑌂. 3.1.10) ॥

𑌨𑌮𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍇 𑌨𑌮𑍋 𑌅𑌸𑍍𑌤𑍍𑌵𑌗𑍍𑌨𑌯𑍇 𑌨𑌮𑌹𑍍 𑌪𑍃𑌥𑌿𑌵𑍍𑌯𑍈 𑌨𑌮𑌹𑍍 𑌓𑌷𑌧𑍀𑌭𑍍𑌯𑌃 ।
𑌨𑌮𑍋 𑌵𑌾𑌚𑍇 𑌨𑌮𑍋 𑌵𑌾𑌚𑌸𑍍𑌪𑌤॑𑌯𑍇 𑌨𑌮𑍋 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 𑌬𑍃𑌹𑌤𑍇 𑌕𑌰𑍋𑌮𑌿 ॥ (𑌤𑍈. 𑌅𑌰. 2.1.2) ॥
(𑌏𑌵𑌂 𑌤𑍍𑌰𑌿𑌃)

𑌯𑌦𑌕𑍍𑌷𑌰𑌪𑌦𑌭𑍍𑌰𑌷𑍍𑌟𑌂 𑌮𑌾𑌤𑍍𑌰𑌾𑌹𑍀𑌨𑌂 𑌤𑍁 𑌯𑌦𑍍𑌭𑌵𑍇𑌤𑍍 ।
𑌤𑌤𑍍𑌸𑌰𑍍𑌵𑌂 𑌕𑍍𑌷𑌮𑍍𑌯𑌤𑌾𑌂 𑌦𑍇𑌵 𑌨𑌾𑌰𑌾𑌯𑌣 𑌨𑌮𑍋'𑌸𑍍𑌤𑍁𑌤𑍇 ॥
𑌵𑌿𑌸𑌰𑍍𑌗 𑌬𑌿𑌂𑌦𑍁 𑌮𑌾𑌤𑍍𑌰𑌾𑌣𑌿 𑌪𑌦𑌪𑌾𑌦𑌾𑌕𑍍𑌷𑌰𑌾𑌣𑌿 𑌚 ।

𑌨𑍍𑌯𑍂𑌨𑌾𑌤𑌿𑌰𑌿𑌕𑍍𑌤𑌂-𑌯𑌁𑌤𑍍𑌕𑌿𑌂𑌚𑌿𑌦𑌭𑌿𑌗𑍀𑌰𑍍𑌭𑌿𑌰𑍁𑌦𑍀𑌰𑍍𑌯𑌤𑍇 ॥
𑌆॒𑌭𑌿𑌰𑍍 𑌗𑍀॒𑌰𑍍𑌭𑌿𑌰𑍍 𑌯𑌦𑌤𑍋॑𑌨 𑌊॒𑌨𑌮𑌾𑌪𑍍𑌯𑌾॑𑌯𑌯 𑌹𑌰𑌿𑌵𑍋॒ 𑌵𑌰𑍍𑌧॑𑌮𑌾𑌨𑌃 ।
𑌯॒𑌦𑌾 𑌸𑍍𑌤𑍋॒𑌤𑍃𑌭𑍍𑌯𑍋॒ 𑌮𑌹𑌿॑ 𑌗𑍋॒𑌤𑍍𑌰𑌾 𑌰𑍁॒𑌜𑌾𑌸𑌿॑ 𑌭𑍂𑌯𑌿𑌷𑍍𑌠॒𑌭𑌾𑌜𑍋॒ 𑌅𑌧॑𑌤𑍇 𑌶𑍍𑌯𑌾𑌮 ।
𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌪𑍍𑌰𑌾𑌵𑌾॑𑌦𑌿𑌷𑍍𑌮॒ 𑌤𑌨𑍍𑌨𑍋॒ 𑌮𑌾𑌹𑌾॑𑌸𑍀𑌤𑍍 ।
𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ॥ (𑌤𑍈. 𑌅𑌰. 4.4.2)

𑌹𑌰𑌿𑌃 𑌓𑌮𑍍 । 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣𑌾𑌰𑍍𑌪𑌣𑌮𑌸𑍍𑌤𑍁 ॥

𑌓𑌂 𑌤𑌤𑍍𑌸𑌤𑍍 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌰𑍍𑌪𑌣𑌮𑌸𑍍𑌤𑍁 ॥

𑌇𑌤𑍍𑌯𑍁𑌦𑌕𑌶𑌾𑌂𑌤𑌿𑌮𑌂𑌤𑍍𑌰𑌾𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The closing life-giving section gathers the rite into prayers for longevity, auspiciousness, protection, strength, prosperity, progeny, and forgiveness. Shiva and other divine powers are invoked for life and welfare, while the final prayer asks forgiveness for anything deficient or excessive in the performance. This is a humble and important ending. Even after careful recitation, the worshipper acknowledges human limitation and seeks divine completion. In Udaka Shanti, the closing means that the sanctified water, mantras, offerings, and intentions are all handed back to the deities with a request for peace. May the rite protect life, heal what is disturbed, bless the household, and forgive any imperfection.

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  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑍇𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑌿𑌷𑍍𑌣𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
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  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦𑌵𑌲𑍍𑌲𑍀
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  • 𑌸𑌰𑍍𑌪 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌹𑌿𑌰𑌣𑍍𑌯 𑌗𑌰𑍍𑌭 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌾𑌨𑍁𑌸𑍍𑌵𑌾𑌰 𑌪𑍍𑌰𑌶𑍍𑌨 (𑌸𑍁𑌨𑍍𑌨𑌾𑌲 𑌪𑌨𑍍𑌨𑌮𑍍)
  • 𑌗𑍋 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌤𑍍𑌰𑌿𑌸𑍁𑌪𑌰𑍍𑌣𑌮𑍍
  • 𑌚𑌿𑌤𑍍𑌤𑌿 𑌪𑌨𑍍𑌨𑌮𑍍
  • 𑌅𑌘𑌮𑌰𑍍𑌷𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌖𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌵𑌿𑌶𑍍𑌵𑌕𑌰𑍍𑌮 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑍇𑌵𑍍𑌯𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌵𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌮𑍃𑌤𑍍𑌤𑌿𑌕𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌶𑍍𑌰𑍀 𑌦𑍁𑌰𑍍𑌗𑌾 𑌅𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌅𑌗𑍍𑌨𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌕𑍍𑌰𑌿𑌮𑌿 𑌸𑌂𑌹𑌾𑌰𑌕 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦)
  • 𑌨𑍀𑌲𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑍇𑌦 𑌆𑌶𑍀𑌰𑍍𑌵𑌚𑌨𑌮𑍍
  • 𑌵𑍇𑌦 𑌸𑍍𑌵𑌸𑍍𑌤𑌿 𑌵𑌾𑌚𑌨𑌮𑍍
  • 𑌐𑌕𑌮𑌤𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌆𑌯𑍁𑌷𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑌦𑍍𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑍇𑌶 (𑌗𑌣𑌪𑌤𑌿) 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑌾𑌂𑌤𑌿 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌶𑍁𑌕𑍍𑌲 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌮𑌾𑌂𑌡𑍂𑌕𑍍𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌏𑌕𑌾𑌤𑍍𑌮𑌤𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌭𑌾𑌵𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍍𑌰𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑌂𑌚 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌷𑌷𑍍𑌠𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌅𑌨𑍍𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯)
  • 𑌉𑌦𑌕 𑌶𑌾𑌂𑌤𑌿 (𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂)
• 𑌵𑍇𑌦 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (38)
  • 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌗𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑍇𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑌿𑌷𑍍𑌣𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌭𑍂 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌭𑌾𑌗𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌪𑌵𑌮𑌾𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌾𑌸𑌦𑍀𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌵𑌗𑍍𑌰𑌹 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌮𑍍)
  • 𑌪𑌿𑌤𑍃 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌰𑌾𑌤𑍍𑌰𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌰𑍍𑌪 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑍂𑌰𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌹𑌿𑌰𑌣𑍍𑌯 𑌗𑌰𑍍𑌭 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌗𑍋 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌅𑌘𑌮𑌰𑍍𑌷𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑌿𑌶𑍍𑌵𑌕𑌰𑍍𑌮 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑍇𑌵𑍍𑌯𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌵𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌮𑍃𑌤𑍍𑌤𑌿𑌕𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌶𑍍𑌰𑍀 𑌦𑍁𑌰𑍍𑌗𑌾 𑌅𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌅𑌗𑍍𑌨𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌕𑍍𑌰𑌿𑌮𑌿 𑌸𑌂𑌹𑌾𑌰𑌕 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦)
  • 𑌨𑍀𑌲𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌐𑌕𑌮𑌤𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌆𑌯𑍁𑌷𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑌦𑍍𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑍇𑌶 (𑌗𑌣𑌪𑌤𑌿) 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌏𑌕𑌾𑌤𑍍𑌮𑌤𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌨𑍍𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯)
  • 𑌉𑌦𑌕 𑌶𑌾𑌂𑌤𑌿 (𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂)