𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦 𑌵𑌲𑍍𑌲𑍀, also called 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌨𑌂𑌦 𑌵𑌲𑍍𑌲𑍀, is the philosophical heart of the Taittiriya Upanishad. It opens with 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌿𑌦𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌪𑌰𑌮𑍍 and defines Brahman as 𑌸𑌤𑍍𑌯𑌂 𑌜𑍍𑌞𑌾𑌨𑌮𑌨𑌂𑌤𑌂 𑌬𑍍𑌰𑌹𑍍𑌮: truth, knowledge, and infinity. From there it unfolds the celebrated teaching of the five sheaths.

The vallI moves by inward refinement. Creation is traced to Brahman, life is shown to depend on food and 𑌪𑍍𑌰𑌾𑌣, and the seeker is led through the sheaths until speech and mind reach their limit. The famous lines 𑌰𑌸𑍋 𑌵𑍈 𑌸𑌃 and 𑌯𑌤𑍋 𑌵𑌾𑌚𑍋 𑌨𑌿𑌵𑌰𑍍𑌤𑌂𑌤𑍇 teach that Brahman is not an object among objects but the fullness because of which experience, joy, and fearlessness are possible.

(𑌤𑍈. 𑌆. 𑍮-1-1)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
This source marker identifies the Taittiriya Aranyaka section for the Ananda Valli recitation.

𑌓𑌂 𑌸॒𑌹 𑌨𑌾॑𑌵𑌵𑌤𑍁 । 𑌸॒𑌹 𑌨𑍌॑ 𑌭𑍁𑌨𑌕𑍍𑌤𑍁 । 𑌸॒𑌹 𑌵𑍀॒𑌰𑍍𑌯𑌂॑ 𑌕𑌰𑌵𑌾𑌵𑌹𑍈 । 𑌤𑍇॒𑌜॒𑌸𑍍𑌵𑌿𑌨𑌾॒𑌵𑌧𑍀॑𑌤𑌮𑌸𑍍𑌤𑍁॒ 𑌮𑌾 𑌵𑌿॑𑌦𑍍𑌵𑌿𑌷𑌾॒𑌵𑌹𑍈᳚ । 𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The opening peace prayer seeks mutual protection, nourishment, strength in study, brilliance, and absence of hostility.

𑌬𑍍𑌰॒𑌹𑍍𑌮॒𑌵𑌿𑌦𑌾᳚𑌪𑍍𑌨𑍋𑌤𑌿॒ 𑌪𑌰𑌮𑍍᳚ । 𑌤𑌦𑍇॒𑌷𑌾𑌽𑌭𑍍𑌯𑍁॑𑌕𑍍𑌤𑌾 । 𑌸॒𑌤𑍍𑌯𑌂 𑌜𑍍𑌞𑌾॒𑌨𑌮॑𑌨𑌂॒𑌤𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑ । 𑌯𑍋 𑌵𑍇𑌦॒ 𑌨𑌿𑌹𑌿॑𑌤𑌂॒ 𑌗𑍁𑌹𑌾॑𑌯𑌾𑌂 𑌪𑌰॒𑌮𑍇 𑌵𑍍𑌯𑍋॑𑌮𑌨𑍍𑌨𑍍 । 𑌸𑍋᳚𑌽𑌶𑍍𑌨𑍁॒𑌤𑍇 𑌸𑌰𑍍𑌵𑌾॒𑌨𑍍𑌕𑌾𑌮𑌾𑌂᳚𑌥𑍍​𑌸॒𑌹 । 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾 𑌵𑌿𑌪॒𑌶𑍍𑌚𑌿𑌤𑍇𑌤𑌿॑ ॥ 𑌤𑌸𑍍𑌮𑌾॒𑌦𑍍𑌵𑌾 𑌏॒𑌤𑌸𑍍𑌮𑌾॑𑌦𑌾॒𑌤𑍍𑌮𑌨॑ 𑌆𑌕𑌾॒𑌶𑌸𑍍𑌸𑌂𑌭𑍂॑𑌤𑌃 । 𑌆॒𑌕𑌾॒𑌶𑌾𑌦𑍍𑌵𑌾॒𑌯𑍁𑌃 । 𑌵𑌾॒𑌯𑍋𑌰॒𑌗𑍍𑌨𑌿𑌃 । 𑌅॒𑌗𑍍𑌨𑍇𑌰𑌾𑌪𑌃॑ । 𑌅॒𑌦𑍍𑌭𑍍𑌯𑌃 𑌪𑍃॑𑌥𑌿॒𑌵𑍀 । 𑌪𑍃॒𑌥𑌿॒𑌵𑍍𑌯𑌾 𑌓𑌷॑𑌧𑌯𑌃 । 𑌓𑌷॑𑌧𑍀॒𑌭𑍍𑌯𑍋𑌽𑌨𑍍𑌨𑌮𑍍᳚ । 𑌅𑌨𑍍𑌨𑌾॒𑌤𑍍𑌪𑍁𑌰𑍁॑𑌷𑌃 । 𑌸 𑌵𑌾 𑌏𑌷 𑌪𑍁𑌰𑍁𑌷𑍋𑌽𑌨𑍍𑌨॑𑌰𑌸॒𑌮𑌯𑌃 । 𑌤𑌸𑍍𑌯𑍇𑌦॑𑌮𑍇𑌵॒ 𑌶𑌿𑌰𑌃 । 𑌅𑌯𑌂 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌅𑌯𑌮𑍁𑌤𑍍𑌤॑𑌰𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌅𑌯𑌮𑌾𑌤𑍍𑌮𑌾᳚ । 𑌇𑌦𑌂 𑌪𑍁𑌚𑍍𑌛𑌂॑ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌪𑍍𑌰𑌥𑌮𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The first anuvaka states that the knower of Brahman attains the supreme and defines Brahman as truth, knowledge, and infinity; from the Self arise space, air, fire, water, earth, plants, food, and the food-formed person.

𑌅𑌨𑍍𑌨𑌾॒𑌦𑍍𑌵𑍈 𑌪𑍍𑌰॒𑌜𑌾𑌃 𑌪𑍍𑌰॒𑌜𑌾𑌯𑌂॑𑌤𑍇 । 𑌯𑌾𑌃 𑌕𑌾𑌶𑍍𑌚॑ 𑌪𑍃𑌥𑌿॒𑌵𑍀𑌗𑍍 𑌶𑍍𑌰𑌿॒𑌤𑌾𑌃 । 𑌅𑌥𑍋॒ 𑌅𑌨𑍍𑌨𑍇॑𑌨𑍈॒𑌵 𑌜𑍀॑𑌵𑌂𑌤𑌿 । 𑌅𑌥𑍈॑𑌨॒𑌦𑌪𑌿॑ 𑌯𑌂𑌤𑍍𑌯𑌂𑌤॒𑌤𑌃 । 𑌅𑌨𑍍𑌨॒𑌗𑍍​𑌮𑍍॒ 𑌹𑌿 𑌭𑍂॒𑌤𑌾𑌨𑌾𑌂॒ 𑌜𑍍𑌯𑍇𑌷𑍍𑌠𑌮𑍍᳚ । 𑌤𑌸𑍍𑌮𑌾᳚𑌥𑍍𑌸𑌰𑍍𑌵𑍌𑌷॒𑌧𑌮𑍁॑𑌚𑍍𑌯𑌤𑍇 । 𑌸𑌰𑍍𑌵𑌂॒-𑌵𑍈𑌁 𑌤𑍇𑌽𑌨𑍍𑌨॑𑌮𑌾𑌪𑍍𑌨𑍁𑌵𑌂𑌤𑌿 । 𑌯𑍇𑌽𑌨𑍍𑌨𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮𑍋॒𑌪𑌾𑌸॑𑌤𑍇 । 𑌅𑌨𑍍𑌨॒𑌗𑍍​𑌮𑍍॒ 𑌹𑌿 𑌭𑍂॒𑌤𑌾𑌨𑌾𑌂॒ 𑌜𑍍𑌯𑍇𑌷𑍍𑌠𑌮𑍍᳚ । 𑌤𑌸𑍍𑌮𑌾᳚𑌥𑍍𑌸𑌰𑍍𑌵𑍌𑌷॒𑌧𑌮𑍁॑𑌚𑍍𑌯𑌤𑍇 । 𑌅𑌨𑍍𑌨𑌾᳚𑌦𑍍𑌭𑍂॒𑌤𑌾𑌨𑌿॒ 𑌜𑌾𑌯𑌂॑𑌤𑍇 । 𑌜𑌾𑌤𑌾॒𑌨𑍍𑌯𑌨𑍍𑌨𑍇॑𑌨 𑌵𑌰𑍍𑌧𑌂𑌤𑍇 । 𑌅𑌦𑍍𑌯𑌤𑍇𑌽𑌤𑍍𑌤𑌿 𑌚॑ 𑌭𑍂𑌤𑌾॒𑌨𑌿 । 𑌤𑌸𑍍𑌮𑌾𑌦𑌨𑍍𑌨𑌂 𑌤𑌦𑍁𑌚𑍍𑌯॑𑌤 𑌇॒𑌤𑌿 । 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌾 𑌏𑌤𑌸𑍍𑌮𑌾𑌦𑌨𑍍𑌨॑𑌰𑌸॒𑌮𑌯𑌾𑌤𑍍 । 𑌅𑌨𑍍𑌯𑍋𑌽𑌂𑌤𑌰 𑌆𑌤𑍍𑌮𑌾᳚ 𑌪𑍍𑌰𑌾𑌣॒𑌮𑌯𑌃 । 𑌤𑍇𑌨𑍈॑𑌷 𑌪𑍂॒𑌰𑍍𑌣𑌃 । 𑌸 𑌵𑌾 𑌏𑌷 𑌪𑍁𑌰𑍁𑌷𑌵𑌿॑𑌧 𑌏॒𑌵 । 𑌤𑌸𑍍𑌯 𑌪𑍁𑌰𑍁॑𑌷𑌵𑌿॒𑌧𑌤𑌾𑌮𑍍 । 𑌅𑌨𑍍𑌵𑌯𑌂॑ 𑌪𑍁𑌰𑍁𑌷॒𑌵𑌿𑌧𑌃 । 𑌤𑌸𑍍𑌯 𑌪𑍍𑌰𑌾𑌣॑ 𑌏𑌵॒ 𑌶𑌿𑌰𑌃 । 𑌵𑍍𑌯𑌾𑌨𑍋 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌅𑌪𑌾𑌨 𑌉𑌤𑍍𑌤॑𑌰𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌆𑌕𑌾॑𑌶 𑌆॒𑌤𑍍𑌮𑌾 । 𑌪𑍃𑌥𑌿𑌵𑍀 𑌪𑍁𑌚𑍍𑌛𑌂॑ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The second anuvaka teaches the food sheath and then the prana sheath, showing that beings arise from food, live by food, and return to food.

𑌪𑍍𑌰𑌾॒𑌣𑌂 𑌦𑍇॒𑌵𑌾 𑌅𑌨𑍁॒𑌪𑍍𑌰𑌾𑌣𑌂॑𑌤𑌿 । 𑌮॒𑌨𑍁॒𑌷𑍍𑌯𑌾𑌃᳚ 𑌪॒𑌶𑌵॑𑌶𑍍𑌚॒ 𑌯𑍇 । 𑌪𑍍𑌰𑌾॒𑌣𑍋 𑌹𑌿 𑌭𑍂॒𑌤𑌾𑌨𑌾॒𑌮𑌾𑌯𑍁𑌃॑ । 𑌤𑌸𑍍𑌮𑌾᳚𑌥𑍍𑌸𑌰𑍍𑌵𑌾𑌯𑍁॒𑌷𑌮𑍁॑𑌚𑍍𑌯𑌤𑍇 । 𑌸𑌰𑍍𑌵॑𑌮𑍇॒𑌵 𑌤॒ 𑌆𑌯𑍁॑𑌰𑍍𑌯𑌂𑌤𑌿 । 𑌯𑍇 𑌪𑍍𑌰𑌾॒𑌣𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑍋॒𑌪𑌾𑌸॑𑌤𑍇 । 𑌪𑍍𑌰𑌾𑌣𑍋 𑌹𑌿 𑌭𑍂𑌤𑌾॑𑌨𑌾𑌮𑌾॒𑌯𑍁𑌃 । 𑌤𑌸𑍍𑌮𑌾𑌥𑍍𑌸𑌰𑍍𑌵𑌾𑌯𑍁𑌷𑌮𑍁𑌚𑍍𑌯॑𑌤 𑌇॒𑌤𑌿 । 𑌤𑌸𑍍𑌯𑍈𑌷 𑌏𑌵 𑌶𑌾𑌰𑍀॑𑌰 𑌆॒𑌤𑍍𑌮𑌾 । 𑌯𑌃॑ 𑌪𑍂𑌰𑍍𑌵॒𑌸𑍍𑌯 । 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌾 𑌏𑌤𑌸𑍍𑌮𑌾᳚𑌤𑍍𑌪𑍍𑌰𑌾𑌣॒𑌮𑌯𑌾𑌤𑍍 । 𑌅𑌨𑍍𑌯𑍋𑌽𑌂𑌤𑌰 𑌆𑌤𑍍𑌮𑌾॑ 𑌮𑌨𑍋॒𑌮𑌯𑌃 । 𑌤𑍇𑌨𑍈॑𑌷 𑌪𑍂॒𑌰𑍍𑌣𑌃 । 𑌸 𑌵𑌾 𑌏𑌷 𑌪𑍁𑌰𑍁𑌷𑌵𑌿॑𑌧 𑌏॒𑌵 । 𑌤𑌸𑍍𑌯 𑌪𑍁𑌰𑍁॑𑌷𑌵𑌿॒𑌧𑌤𑌾𑌮𑍍 । 𑌅𑌨𑍍𑌵𑌯𑌂॑ 𑌪𑍁𑌰𑍁𑌷॒𑌵𑌿𑌧𑌃 । 𑌤𑌸𑍍𑌯 𑌯𑌜𑍁॑𑌰𑍇𑌵॒ 𑌶𑌿𑌰𑌃 । 𑌋𑌗𑍍𑌦𑌕𑍍𑌷𑌿॑𑌣𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌸𑌾𑌮𑍋𑌤𑍍𑌤॑𑌰𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌆𑌦𑍇॑𑌶 𑌆॒𑌤𑍍𑌮𑌾 । 𑌅𑌥𑌰𑍍𑌵𑌾𑌂𑌗𑌿𑌰𑌸𑌃 𑌪𑍁𑌚𑍍𑌛𑌂॑ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌤𑍃𑌤𑍀𑌯𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The third anuvaka praises prana as life and introduces the mind sheath shaped by Veda, instruction, and inward organization.

𑌯𑌤𑍋॒ 𑌵𑌾𑌚𑍋॒ 𑌨𑌿𑌵॑𑌰𑍍𑌤𑌂𑌤𑍇 । 𑌅𑌪𑍍𑌰𑌾᳚𑌪𑍍𑌯॒ 𑌮𑌨॑𑌸𑌾 𑌸॒𑌹 । 𑌆𑌨𑌂𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍋 𑌵𑌿॒𑌦𑍍𑌵𑌾𑌨𑍍 । 𑌨 𑌬𑌿𑌭𑍇𑌤𑌿 𑌕𑌦𑌾॑𑌚𑌨𑍇॒𑌤𑌿 । 𑌤𑌸𑍍𑌯𑍈𑌷 𑌏𑌵 𑌶𑌾𑌰𑍀॑𑌰 𑌆॒𑌤𑍍𑌮𑌾 । 𑌯𑌃॑ 𑌪𑍂𑌰𑍍𑌵॒𑌸𑍍𑌯 । 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌾 𑌏𑌤𑌸𑍍𑌮𑌾᳚𑌨𑍍𑌮𑌨𑍋॒𑌮𑌯𑌾𑌤𑍍 । 𑌅𑌨𑍍𑌯𑍋𑌽𑌂𑌤𑌰 𑌆𑌤𑍍𑌮𑌾 𑌵𑌿॑𑌜𑍍𑌞𑌾𑌨॒𑌮𑌯𑌃 । 𑌤𑍇𑌨𑍈॑𑌷 𑌪𑍂॒𑌰𑍍𑌣𑌃 । 𑌸 𑌵𑌾 𑌏𑌷 𑌪𑍁𑌰𑍁𑌷𑌵𑌿॑𑌧 𑌏॒𑌵 । 𑌤𑌸𑍍𑌯 𑌪𑍁𑌰𑍁॑𑌷𑌵𑌿॒𑌧𑌤𑌾𑌮𑍍 । 𑌅𑌨𑍍𑌵𑌯𑌂॑ 𑌪𑍁𑌰𑍁𑌷॒𑌵𑌿𑌧𑌃 । 𑌤𑌸𑍍𑌯 𑌶𑍍𑌰॑𑌦𑍍𑌧𑍈𑌵॒ 𑌶𑌿𑌰𑌃 । 𑌋𑌤𑌂 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌸𑌤𑍍𑌯𑌮𑍁𑌤𑍍𑌤॑𑌰𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌯𑍋॑𑌗 𑌆॒𑌤𑍍𑌮𑌾 । 𑌮𑌹𑌃 𑌪𑍁𑌚𑍍𑌛𑌂॑ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌚𑌤𑍁𑌰𑍍𑌥𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The fourth anuvaka says speech and mind return without reaching Brahman and introduces the knowledge sheath, with faith, truth, order, yoga, and greatness as its limbs.

𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨𑌂॑-𑌯𑌁॒𑌜𑍍𑌞𑌂 𑌤॑𑌨𑍁𑌤𑍇 । 𑌕𑌰𑍍𑌮𑌾॑𑌣𑌿 𑌤𑌨𑍁॒𑌤𑍇𑌽𑌪𑌿॑ 𑌚 । 𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨𑌂॑ 𑌦𑍇॒𑌵𑌾𑌸𑍍𑌸𑌰𑍍𑌵𑍇᳚ । 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌜𑍍𑌯𑍇𑌷𑍍𑌠॒𑌮𑍁𑌪𑌾॑𑌸𑌤𑍇 । 𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌚𑍇𑌦𑍍𑌵𑍇𑌦॑ । 𑌤𑌸𑍍𑌮𑌾॒𑌚𑍍𑌚𑍇𑌨𑍍𑌨 𑌪𑍍𑌰॒𑌮𑌾𑌦𑍍𑌯॑𑌤𑌿 । 𑌶॒𑌰𑍀𑌰𑍇॑ 𑌪𑌾𑌪𑍍𑌮॑𑌨𑍋 𑌹𑌿॒𑌤𑍍𑌵𑌾 । 𑌸𑌰𑍍𑌵𑌾𑌨𑍍𑌕𑌾𑌮𑌾𑌂𑌥𑍍​𑌸𑌮𑌶𑍍𑌨𑍁॑𑌤 𑌇॒𑌤𑌿 । 𑌤𑌸𑍍𑌯𑍈𑌷 𑌏𑌵 𑌶𑌾𑌰𑍀॑𑌰 𑌆॒𑌤𑍍𑌮𑌾 । 𑌯𑌃॑ 𑌪𑍂𑌰𑍍𑌵॒𑌸𑍍𑌯 । 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌾 𑌏𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌿॑𑌜𑍍𑌞𑌾𑌨॒𑌮𑌯𑌾𑌤𑍍 । 𑌅𑌨𑍍𑌯𑍋𑌽𑌂𑌤𑌰 𑌆𑌤𑍍𑌮𑌾॑𑌽𑌽𑌨𑌂𑌦॒𑌮𑌯𑌃 । 𑌤𑍇𑌨𑍈॑𑌷 𑌪𑍂॒𑌰𑍍𑌣𑌃 । 𑌸 𑌵𑌾 𑌏𑌷 𑌪𑍁𑌰𑍁𑌷𑌵𑌿॑𑌧 𑌏॒𑌵 । 𑌤𑌸𑍍𑌯 𑌪𑍁𑌰𑍁॑𑌷𑌵𑌿॒𑌧𑌤𑌾𑌮𑍍 । 𑌅𑌨𑍍𑌵𑌯𑌂॑ 𑌪𑍁𑌰𑍁𑌷॒𑌵𑌿𑌧𑌃 । 𑌤𑌸𑍍𑌯 𑌪𑍍𑌰𑌿𑌯॑𑌮𑍇𑌵॒ 𑌶𑌿𑌰𑌃 । 𑌮𑍋𑌦𑍋 𑌦𑌕𑍍𑌷𑌿॑𑌣𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌪𑍍𑌰𑌮𑍋𑌦 𑌉𑌤𑍍𑌤॑𑌰𑌃 𑌪॒𑌕𑍍𑌷𑌃 । 𑌆𑌨𑌂॑𑌦 𑌆॒𑌤𑍍𑌮𑌾 । 𑌬𑍍𑌰𑌹𑍍𑌮 𑌪𑍁𑌚𑍍𑌛𑌂॑ 𑌪𑍍𑌰𑌤𑌿॒𑌷𑍍𑌠𑌾 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌪𑌂𑌚𑌮𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The fifth anuvaka praises knowledge as the power behind sacrifice and action and introduces the bliss sheath with dear, delight, great delight, bliss, and Brahman as support.

𑌅𑌸॑𑌨𑍍𑌨𑍇॒𑌵 𑌸॑ 𑌭𑌵𑌤𑌿 । 𑌅𑌸॒𑌦𑍍𑌬𑍍𑌰𑌹𑍍𑌮𑍇𑌤𑌿॒ 𑌵𑍇𑌦॒ 𑌚𑍇𑌤𑍍 । 𑌅𑌸𑍍𑌤𑌿 𑌬𑍍𑌰𑌹𑍍𑌮𑍇𑌤𑌿॑ 𑌚𑍇𑌦𑍍𑌵𑍇॒𑌦 । 𑌸𑌂𑌤𑌮𑍇𑌨𑌂 𑌤𑌤𑍋 𑌵𑌿॑𑌦𑍁𑌰𑌿॒𑌤𑌿 । 𑌤𑌸𑍍𑌯𑍈𑌷 𑌏𑌵 𑌶𑌾𑌰𑍀॑𑌰 𑌆॒𑌤𑍍𑌮𑌾 । 𑌯𑌃॑ 𑌪𑍂𑌰𑍍𑌵॒𑌸𑍍𑌯 । 𑌅𑌥𑌾𑌤𑍋॑𑌽𑌨𑍁𑌪𑍍𑌰॒𑌶𑍍𑌨𑌾𑌃 । 𑌉॒𑌤𑌾𑌵𑌿॒𑌦𑍍𑌵𑌾𑌨॒𑌮𑍁𑌂-𑌲𑍋𑌁॒𑌕𑌂 𑌪𑍍𑌰𑍇𑌤𑍍𑌯॑ । 𑌕𑌶𑍍𑌚॒𑌨 𑌗॑𑌚𑍍𑌛॒𑌤𑍀(3) । 𑌆𑌹𑍋॑ 𑌵𑌿॒𑌦𑍍𑌵𑌾𑌨॒𑌮𑍁𑌂-𑌲𑍋𑌁॒𑌕𑌂 𑌪𑍍𑌰𑍇𑌤𑍍𑌯॑ । 𑌕𑌶𑍍𑌚𑌿॒𑌥𑍍𑌸𑌮॑𑌶𑍍𑌨𑍁॒𑌤𑌾(3) 𑌉॒ । 𑌸𑍋॑𑌽𑌕𑌾𑌮𑌯𑌤 । 𑌬॒𑌹𑍁𑌸𑍍𑌯𑌾𑌂॒ 𑌪𑍍𑌰𑌜𑌾॑𑌯𑍇॒𑌯𑍇𑌤𑌿॑ । 𑌸 𑌤𑌪𑍋॑𑌽𑌤𑌪𑍍𑌯𑌤 । 𑌸 𑌤𑌪॑𑌸𑍍𑌤॒𑌪𑍍𑌤𑍍𑌵𑌾 । 𑌇॒𑌦𑌗𑍍​𑌮𑍍 𑌸𑌰𑍍𑌵॑𑌮𑌸𑍃𑌜𑌤 । 𑌯𑌦𑌿॒𑌦𑌂 𑌕𑌿𑌂𑌚॑ । 𑌤𑌥𑍍𑌸𑍃॒𑌷𑍍𑌟𑍍𑌵𑌾 । 𑌤𑌦𑍇॒𑌵𑌾𑌨𑍁॒𑌪𑍍𑌰𑌾𑌵𑌿॑𑌶𑌤𑍍 । 𑌤𑌦॑𑌨𑍁 𑌪𑍍𑌰॒𑌵𑌿𑌶𑍍𑌯॑ । 𑌸𑌚𑍍𑌚॒ 𑌤𑍍𑌯𑌚𑍍𑌚𑌾॑𑌭𑌵𑌤𑍍 । 𑌨𑌿॒𑌰𑍁𑌕𑍍𑌤𑌂॒ 𑌚𑌾𑌨𑌿॑𑌰𑍁𑌕𑍍𑌤𑌂 𑌚 । 𑌨𑌿॒𑌲𑌯॑𑌨𑌂॒ 𑌚𑌾𑌨𑌿॑𑌲𑌯𑌨𑌂 𑌚 । 𑌵𑌿॒𑌜𑍍𑌞𑌾𑌨𑌂॒ 𑌚𑌾𑌵𑌿॑𑌜𑍍𑌞𑌾𑌨𑌂 𑌚 । 𑌸𑌤𑍍𑌯𑌂 𑌚𑌾𑌨𑍃𑌤𑌂 𑌚 𑌸॑𑌤𑍍𑌯𑌮॒𑌭𑌵𑌤𑍍 । 𑌯𑌦𑌿॑𑌦𑌂 𑌕𑌿𑌂॒𑌚 । 𑌤𑌤𑍍𑌸𑌤𑍍𑌯𑌮𑌿॑𑌤𑍍𑌯𑌾𑌚॒𑌕𑍍𑌷𑌤𑍇 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌷𑌷𑍍𑌠𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The sixth anuvaka asks whether the ignorant and the wise reach the other world and teaches creation from Brahman's will to become many.

𑌅𑌸॒𑌦𑍍𑌵𑌾 𑌇॒𑌦𑌮𑌗𑍍𑌰॑ 𑌆𑌸𑍀𑌤𑍍 । 𑌤𑌤𑍋॒ 𑌵𑍈 𑌸𑌦॑𑌜𑌾𑌯𑌤 । 𑌤𑌦𑌾𑌤𑍍𑌮𑌾𑌨𑌗𑍍𑌗𑍍 𑌸𑍍𑌵𑌯॑𑌮𑌕𑍁॒𑌰𑍁𑌤 । 𑌤𑌸𑍍𑌮𑌾𑌤𑍍𑌤𑌥𑍍𑌸𑍁𑌕𑍃𑌤𑌮𑍁𑌚𑍍𑌯॑𑌤 𑌇॒𑌤𑌿 । 𑌯𑌦𑍍𑌵𑍈॑ 𑌤𑌥𑍍𑌸𑍁॒𑌕𑍃𑌤𑌮𑍍 । 𑌰॑𑌸𑍋 𑌵𑍈॒ 𑌸𑌃 । 𑌰𑌸𑌗𑍍𑌗𑍍 𑌹𑍍𑌯𑍇𑌵𑌾𑌯𑌂-𑌲𑌁𑌬𑍍𑌧𑍍𑌵𑌾𑌽𑌽𑌨𑌂॑𑌦𑍀 𑌭॒𑌵𑌤𑌿 । 𑌕𑍋 𑌹𑍍𑌯𑍇𑌵𑌾𑌨𑍍𑌯𑌾᳚𑌤𑍍𑌕𑌃 𑌪𑍍𑌰𑌾॒𑌣𑍍𑌯𑌾𑌤𑍍 । 𑌯𑌦𑍇𑌷 𑌆𑌕𑌾𑌶 𑌆𑌨𑌂॑𑌦𑍋 𑌨॒ 𑌸𑍍𑌯𑌾𑌤𑍍 । 𑌏𑌷 𑌹𑍍𑌯𑍇𑌵𑌾𑌽𑌽𑌨𑌂॑𑌦𑌯𑌾॒𑌤𑌿 । 𑌯॒𑌦𑌾 𑌹𑍍𑌯𑍇॑𑌵𑍈𑌷॒ 𑌏𑌤𑌸𑍍𑌮𑌿𑌨𑍍𑌨𑌦𑍃𑌶𑍍𑌯𑍇𑌽𑌨𑌾𑌤𑍍𑌮𑍍𑌯𑍇𑌽𑌨𑌿𑌰𑍁𑌕𑍍𑌤𑍇𑌽𑌨𑌿𑌲𑌯𑌨𑍇𑌽𑌭𑌯𑌂
𑌪𑍍𑌰𑌤𑌿॑𑌷𑍍𑌠𑌾𑌂-𑌵𑌿𑌁𑌂॒𑌦𑌤𑍇 । 𑌅𑌥 𑌸𑍋𑌽𑌭𑌯𑌂 𑌗॑𑌤𑍋 𑌭॒𑌵𑌤𑌿 । 𑌯॒𑌦𑌾 𑌹𑍍𑌯𑍇॑𑌵𑍈𑌷॒ 𑌏𑌤𑌸𑍍𑌮𑌿𑌨𑍍𑌨𑍁𑌦𑌰𑌮𑌂𑌤॑𑌰𑌂 𑌕𑍁॒𑌰𑍁𑌤𑍇 । 𑌅𑌥 𑌤𑌸𑍍𑌯 𑌭॑𑌯𑌂 𑌭॒𑌵𑌤𑌿 । 𑌤𑌤𑍍𑌤𑍍𑌵𑍇𑌵 𑌭𑌯𑌂-𑌵𑌿𑌁𑌦𑍁𑌷𑍋𑌽𑌮॑𑌨𑍍𑌵𑌾𑌨॒𑌸𑍍𑌯 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 1 ॥
𑌇𑌤𑌿 𑌸𑌪𑍍𑌤𑌮𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The seventh anuvaka teaches that Brahman is the true essence and bliss, and that fear ends only when one is established in the invisible support.

𑌭𑍀॒𑌷𑌾𑌽𑌸𑍍𑌮𑌾॒𑌦𑍍𑌵𑌾𑌤𑌃॑ 𑌪𑌵𑌤𑍇 । 𑌭𑍀॒𑌷𑍋𑌦𑍇॑𑌤𑌿॒ 𑌸𑍂𑌰𑍍𑌯𑌃॑ । 𑌭𑍀𑌷𑌾𑌽𑌸𑍍𑌮𑌾𑌦𑌗𑍍𑌨𑌿॑𑌶𑍍𑌚𑍇𑌂𑌦𑍍𑌰॒𑌶𑍍𑌚 । 𑌮𑍃𑌤𑍍𑌯𑍁𑌰𑍍𑌧𑌾𑌵𑌤𑌿 𑌪𑌂𑌚॑𑌮 𑌇॒𑌤𑌿 । 𑌸𑍈𑌷𑌾𑌽𑌽𑌨𑌂𑌦𑌸𑍍𑌯 𑌮𑍀𑌮𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌾 𑌭॒𑌵𑌤𑌿 । 𑌯𑍁𑌵𑌾 𑌸𑍍𑌯𑌾𑌥𑍍𑌸𑌾𑌧𑍁𑌯𑍁॑𑌵𑌾𑌽𑌧𑍍𑌯𑌾॒𑌯𑌕𑌃 । 𑌆𑌶𑌿𑌷𑍍𑌠𑍋 𑌦𑍃𑌢𑌿𑌷𑍍𑌠𑍋॑ 𑌬𑌲𑌿॒𑌷𑍍𑌠𑌃 । 𑌤𑌸𑍍𑌯𑍇𑌯𑌂 𑌪𑍃𑌥𑌿𑌵𑍀 𑌸𑌰𑍍𑌵𑌾 𑌵𑌿𑌤𑍍𑌤𑌸𑍍𑌯॑ 𑌪𑍂𑌰𑍍𑌣𑌾॒ 𑌸𑍍𑌯𑌾𑌤𑍍 । 𑌸 𑌏𑌕𑍋 𑌮𑌾𑌨𑍁𑌷॑ 𑌆𑌨𑌂॒𑌦𑌃 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌮𑌾𑌨𑍁𑌷𑌾॑ 𑌆𑌨𑌂॒𑌦𑌾𑌃 ॥ 1 ॥
𑌸 𑌏𑌕𑍋 𑌮𑌨𑍁𑌷𑍍𑌯𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌣𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌮𑌨𑍁𑌷𑍍𑌯𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌣𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑍋 𑌦𑍇𑌵𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌣𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌦𑍇𑌵𑌗𑌂𑌧𑌰𑍍𑌵𑌾𑌣𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑌃 𑌪𑌿𑌤𑍃𑌣𑌾𑌂 𑌚𑌿𑌰𑌲𑍋𑌕𑌲𑍋𑌕𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌪𑌿𑌤𑍃𑌣𑌾𑌂 𑌚𑌿𑌰𑌲𑍋𑌕𑌲𑍋𑌕𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕 𑌆𑌜𑌾𑌨𑌜𑌾𑌨𑌾𑌂 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 ॥ 2 ॥
𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌮𑌾𑌜𑌾𑌨𑌜𑌾𑌨𑌾𑌂 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑌃 𑌕𑌰𑍍𑌮𑌦𑍇𑌵𑌾𑌨𑌾𑌂 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 । 𑌯𑍇 𑌕𑌰𑍍𑌮𑌣𑌾 𑌦𑍇𑌵𑌾𑌨॑𑌪𑌿𑌯𑌂॒𑌤𑌿 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌕𑌰𑍍𑌮𑌦𑍇𑌵𑌾𑌨𑌾𑌂 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑍋 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌦𑍇𑌵𑌾𑌨𑌾॑𑌮𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕 𑌇𑌂𑌦𑍍𑌰॑𑌸𑍍𑌯𑌾𑌽𑌽𑌨𑌂॒𑌦𑌃 ॥ 3 ॥
𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌮𑌿𑌂𑌦𑍍𑌰॑𑌸𑍍𑌯𑌾𑌽𑌽𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑍋 𑌬𑍃𑌹𑌸𑍍𑌪𑌤𑍇॑𑌰𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌬𑍃𑌹𑌸𑍍𑌪𑌤𑍇॑𑌰𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑌃 𑌪𑍍𑌰𑌜𑌾𑌪𑌤𑍇॑𑌰𑌾𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 । 𑌤𑍇 𑌯𑍇 𑌶𑌤𑌂 𑌪𑍍𑌰𑌜𑌾𑌪𑌤𑍇॑𑌰𑌾𑌨𑌂॒𑌦𑌾𑌃 । 𑌸 𑌏𑌕𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑌣॑ 𑌆𑌨𑌂॒𑌦𑌃 । 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌿𑌯𑌸𑍍𑌯 𑌚𑌾𑌕𑌾𑌮॑𑌹𑌤॒𑌸𑍍𑌯 ॥ 4 ॥
𑌸 𑌯𑌶𑍍𑌚𑌾॑𑌯𑌂 𑌪𑍁॒𑌰𑍁𑌷𑍇 । 𑌯𑌶𑍍𑌚𑌾𑌸𑌾॑𑌵𑌾𑌦𑌿॒𑌤𑍍𑌯𑍇 । 𑌸 𑌏𑌕𑌃॑ । 𑌸 𑌯॑ 𑌏𑌵𑌂॒​𑌵𑌿𑌁𑌤𑍍 । 𑌅𑌸𑍍𑌮𑌾𑌲𑍍𑌲𑍋॑𑌕𑌾𑌤𑍍𑌪𑍍𑌰𑍇॒𑌤𑍍𑌯 । 𑌏𑌤𑌮𑌨𑍍𑌨𑌮𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑍁𑌪॑𑌸𑌂𑌕𑍍𑌰𑌾॒𑌮𑌤𑌿 । 𑌏𑌤𑌂 𑌪𑍍𑌰𑌾𑌣𑌮𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑍁𑌪॑𑌸𑌂𑌕𑍍𑌰𑌾॒𑌮𑌤𑌿 । 𑌏𑌤𑌂 𑌮𑌨𑍋𑌮𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑍁𑌪॑𑌸𑌂𑌕𑍍𑌰𑌾॒𑌮𑌤𑌿 । 𑌏𑌤𑌂-𑌵𑌿𑌁𑌜𑍍𑌞𑌾𑌨𑌮𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑍁𑌪॑𑌸𑌂𑌕𑍍𑌰𑌾॒𑌮𑌤𑌿 । 𑌏𑌤𑌮𑌾𑌨𑌂𑌦𑌮𑌯𑌮𑌾𑌤𑍍𑌮𑌾𑌨𑌮𑍁𑌪॑𑌸𑌂𑌕𑍍𑌰𑌾॒𑌮𑌤𑌿 । 𑌤𑌦𑌪𑍍𑌯𑍇𑌷 𑌶𑍍𑌲𑍋॑𑌕𑍋 𑌭॒𑌵𑌤𑌿 ॥ 5 ॥
𑌇𑌤𑍍𑌯𑌷𑍍𑌟𑌮𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The eighth anuvaka describes fear of Brahman as cosmic order and gives the scale of bliss, repeatedly showing that the desireless Vedic knower surpasses each level.

𑌯𑌤𑍋॒ 𑌵𑌾𑌚𑍋॒ 𑌨𑌿𑌵॑𑌰𑍍𑌤𑌂𑌤𑍇 । 𑌅𑌪𑍍𑌰𑌾᳚𑌪𑍍𑌯॒ 𑌮𑌨॑𑌸𑌾 𑌸॒𑌹 । 𑌆𑌨𑌂𑌦𑌂 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑍋 𑌵𑌿॒𑌦𑍍𑌵𑌾𑌨𑍍 । 𑌨 𑌬𑌿𑌭𑍇𑌤𑌿 𑌕𑍁𑌤॑𑌶𑍍𑌚𑌨𑍇॒𑌤𑌿 । 𑌏𑌤𑌗𑍍​𑌮𑍍 𑌹 𑌵𑌾𑌵॑ 𑌨 𑌤॒𑌪𑌤𑌿 । 𑌕𑌿𑌮𑌹𑌗𑍍​𑌮𑍍 𑌸𑌾𑌧𑍁॑ 𑌨𑌾𑌕॒𑌰𑌵𑌮𑍍 । 𑌕𑌿𑌮𑌹𑌂 𑌪𑌾𑌪𑌮𑌕𑌰॑𑌵𑌮𑌿॒𑌤𑌿 । 𑌸 𑌯 𑌏𑌵𑌂-𑌵𑌿𑌁𑌦𑍍𑌵𑌾𑌨𑍇𑌤𑍇 𑌆𑌤𑍍𑌮𑌾॑𑌨𑌗𑍍𑌗𑍍 𑌸𑍍𑌪𑍃॒𑌣𑍁𑌤𑍇 । 𑌉॒𑌭𑍇 𑌹𑍍𑌯𑍇॑𑌵𑍈𑌷॒ 𑌏𑌤𑍇 𑌆𑌤𑍍𑌮𑌾॑𑌨𑌗𑍍𑌗𑍍 𑌸𑍍𑌪𑍃॒𑌣𑍁𑌤𑍇 । 𑌯 𑌏॒𑌵𑌂-𑌵𑍇𑌁𑌦॑ । 𑌇𑌤𑍍𑌯𑍁॑𑌪॒𑌨𑌿𑌷॑𑌤𑍍 ॥ 1 ॥
𑌇𑌤𑌿 𑌨𑌵𑌮𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The ninth anuvaka repeats that speech and mind return from Brahman's bliss and teaches that the knower is no longer tormented by regret over good and evil.

𑌓𑌂 𑌸॒𑌹 𑌨𑌾॑𑌵𑌵𑌤𑍁 । 𑌸॒𑌹 𑌨𑍌॑ 𑌭𑍁𑌨𑌕𑍍𑌤𑍁 । 𑌸॒𑌹 𑌵𑍀॒𑌰𑍍𑌯𑌂॑ 𑌕𑌰𑌵𑌾𑌵𑌹𑍈 । 𑌤𑍇॒𑌜॒𑌸𑍍𑌵𑌿𑌨𑌾॒𑌵𑌧𑍀॑𑌤𑌮𑌸𑍍𑌤𑍁॒ 𑌮𑌾 𑌵𑌿॑𑌦𑍍𑌵𑌿𑌷𑌾॒𑌵𑌹𑍈᳚ । 𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The closing peace prayer repeats the request for protection, nourishment, joint strength, brilliance, and freedom from hostility.

॥ 𑌹𑌰𑌿𑌃॑ 𑌓𑌮𑍍 ॥
॥ 𑌶𑍍𑌰𑍀 𑌕𑍃𑌷𑍍𑌣𑌾𑌰𑍍𑌪𑌣𑌮𑌸𑍍𑌤𑍁 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The traditional closing offers the recitation to Hari and Sri Krishna.

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  • 𑌨𑌿𑌤𑍍𑌯 𑌸𑌂𑌧𑍍𑌯𑌾 𑌵𑌂𑌦𑌨𑌮𑍍 (𑌕𑍃𑌷𑍍𑌣 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯)
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑌪𑌤𑌿 𑌅𑌥𑌰𑍍𑌵 𑌷𑍀𑌰𑍍𑌷𑌮𑍍 (𑌗𑌣𑌪𑌤𑍍𑌯𑌥𑌰𑍍𑌵𑌷𑍀𑌰𑍍𑌷𑍋𑌪𑌨𑌿𑌷𑌤𑍍)
  • 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯𑍋𑌪𑌨𑌿𑌷𑌦𑍍 (𑌈𑌶𑍋𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑍇𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑌿𑌷𑍍𑌣𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤 𑌧𑌾𑌰𑌣
  • 𑌸𑌰𑍍𑌵 𑌦𑍇𑌵𑌤𑌾 𑌗𑌾𑌯𑌤𑍍𑌰𑍀 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌶𑍀𑌕𑍍𑌷𑌾𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌭𑍃𑌗𑍁𑌵𑌲𑍍𑌲𑍀
  • 𑌭𑍂 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌅𑌰𑍁𑌣𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌭𑌾𑌗𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌪𑌵𑌮𑌾𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌾𑌸𑌦𑍀𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌵𑌗𑍍𑌰𑌹 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌮𑍍)
  • 𑌪𑌿𑌤𑍃 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌰𑌾𑌤𑍍𑌰𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌰𑍍𑌪 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌹𑌿𑌰𑌣𑍍𑌯 𑌗𑌰𑍍𑌭 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌾𑌨𑍁𑌸𑍍𑌵𑌾𑌰 𑌪𑍍𑌰𑌶𑍍𑌨 (𑌸𑍁𑌨𑍍𑌨𑌾𑌲 𑌪𑌨𑍍𑌨𑌮𑍍)
  • 𑌗𑍋 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌤𑍍𑌰𑌿𑌸𑍁𑌪𑌰𑍍𑌣𑌮𑍍
  • 𑌚𑌿𑌤𑍍𑌤𑌿 𑌪𑌨𑍍𑌨𑌮𑍍
  • 𑌅𑌘𑌮𑌰𑍍𑌷𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌖𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌵𑌿𑌶𑍍𑌵𑌕𑌰𑍍𑌮 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑍇𑌵𑍍𑌯𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌵𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌮𑍃𑌤𑍍𑌤𑌿𑌕𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌶𑍍𑌰𑍀 𑌦𑍁𑌰𑍍𑌗𑌾 𑌅𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌅𑌗𑍍𑌨𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌕𑍍𑌰𑌿𑌮𑌿 𑌸𑌂𑌹𑌾𑌰𑌕 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦)
  • 𑌨𑍀𑌲𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑍇𑌦 𑌆𑌶𑍀𑌰𑍍𑌵𑌚𑌨𑌮𑍍
  • 𑌵𑍇𑌦 𑌸𑍍𑌵𑌸𑍍𑌤𑌿 𑌵𑌾𑌚𑌨𑌮𑍍
  • 𑌐𑌕𑌮𑌤𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌆𑌯𑍁𑌷𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑌦𑍍𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑍇𑌶 (𑌗𑌣𑌪𑌤𑌿) 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑌾𑌂𑌤𑌿 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌶𑍁𑌕𑍍𑌲 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌮𑌾𑌂𑌡𑍂𑌕𑍍𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌏𑌕𑌾𑌤𑍍𑌮𑌤𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌭𑌾𑌵𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍍𑌰𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑌂𑌚 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌷𑌷𑍍𑌠𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌅𑌨𑍍𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯)
  • 𑌉𑌦𑌕 𑌶𑌾𑌂𑌤𑌿 (𑌪𑍁𑌣𑍍𑌯𑌾𑌹 𑌵𑌾𑌚𑌨𑌂)
• 𑌉𑌪𑌨𑌿𑌷𑌦𑌃 (34)
  • 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯𑍋𑌪𑌨𑌿𑌷𑌦𑍍 (𑌈𑌶𑍋𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌶𑍀𑌕𑍍𑌷𑌾𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌭𑍃𑌗𑍁𑌵𑌲𑍍𑌲𑍀
  • 𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌖𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌚𑌾𑌕𑍍𑌷𑍁𑌷𑍋𑌪𑌨𑌿𑌷𑌦𑍍 (𑌚𑌕𑍍𑌷𑍁𑌷𑍍𑌮𑌤𑍀 𑌵𑌿𑌦𑍍𑌯𑌾)
  • 𑌅𑌪𑌰𑌾𑌧 𑌕𑍍𑌷𑌮𑌾𑌪𑌣 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍂𑌰𑍍𑌯𑍋𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌮𑌾𑌂𑌡𑍂𑌕𑍍𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌭𑌾𑌵𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍍𑌰𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑌂𑌚 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌷𑌷𑍍𑌠𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
• 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 (3)
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌶𑍀𑌕𑍍𑌷𑌾𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌭𑍃𑌗𑍁𑌵𑌲𑍍𑌲𑍀