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  • dantambul paḍanappuḍe, tanuvunandārūḍhi yunnappuḍe
    kāntāsaṅghamu royanappuḍe, jarākrāntambu gānappuḍe
    vintalmena jariñcanappuḍe, kurulvellella gānappuḍe
    cintimpanvale nīpadāmbujamulan śrī kāḷahastīśvarā!
    Oh Eeswara, while one did not lose his teeth, while one did not lose strength in his body, while the ladies don't disgust one's old looks, while one has not become weak with old age, while one did not lose charm and shine in the body, while one's hair did not turn grey, he should think about serving your divine feet.
  • viśvandarpaṇa dṛśyamāna nagarī tulyaṃ nijāntargataṃ
    paśyannātmani māyayā bahirivodbhūtaṃ yadhānidrayā |
    yassākṣātkurute prabhodhasamaye svātmāname vādvayaṃ
    tasmai śrīgurumūrtaye nama idaṃ śrī dakṣiṇāmūrtaye ||
    Similar to the image of a town as seen in the mirror, when one sees the image of the world within him, the world appears as if it is outside. It is similar to his seeing due to illusion, during the state of sleep, that the one real fact appears as many different truths, and he realizes, when he wakes up and sees the reality, that he is really the one and only one soul. Salutation to the God facing the south, who is the greatest teacher.
  • bandhurātmātmanastasya yenātmaivātmanā jitaḥ |
    anātmanastu śatrutve vartetātmaiva śatruvat ||
    For a person who has conquered his senses (lower self) by the divine self, his own self acts as his best friend. But for that person who has not conquered his senses (lower self), his own self acts as his worst enemy.
  • atho niṣṭyā vitasyānte nābhyāmupari tiṣṭati |
    jvālamālākulaṃ bhāti viśvasyāyatanaṃ mahat ||
    Below the Adam's apple, at a distance of a span, and above the navel (i.e., the heart which is the relative seat of the manifestation of Pure Consciousness in the human being), effulges the Great Abode of the universe, as if adorned with garlands of flames.
  • vūrakunna jīvuniki vokkokka svatantramicci |
    koreṭi aparādhālu konni vesi |
    nerakuṇṭe narakamu nericite svargamaṇṭū |
    dūruvesevintekāka doṣamevvaridayyā ||
    You give freedom to everyone to perform their actions. You also let them do crimes with the given freedom. You offer heaven to the realized men and hell to the unrealized. Is this the fault of the ignorant men who didn't realize your true self?
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Srinivas Vadrevu